「聽主話」讀經靈修2025年12月8日:耶利米書004

全章經文:  biblegateway.com/passage/?search=Jeremiah+004&version=CUV

 

耶利米書 第4章 (聖經和合本)

19 我的肺腑啊,我的肺腑啊,我心疼痛!我心在我裡面煩躁不安,我不能靜默不言,因為我已經聽見角聲和打仗的喊聲。 20 毀壞的信息連絡不絕,因為全地荒廢。我的帳篷忽然毀壞,我的幔子頃刻破裂。 21 我看見大旗、聽見角聲要到幾時呢? 22 耶和華說:「我的百姓愚頑,不認識我。他們是愚昧無知的兒女,有智慧行惡,沒有知識行善。」

 

默想:       

猶大國的人民不認識神,只懂放縱享樂,不願過正直善良的生活,因此神稱他們為“愚頑”(22節)。耶利米看到將臨的審判必引致生靈塗炭,大地荒涼,以致感到錐心刺肺,哀慟萬分。這審判要待百姓悔改歸正和遵守神的命令時才會終結。雖然這預言本是指猶大國將亡於巴比倫之手,但是作為宣告末世的審判亦未嘗不可。“不認識神”不僅僅是對神無知無識,乃是明知故犯,故意悖逆祂、抵擋祂。我們當明白不認識神是最大的愚頑,這愚頑會在日常生活的方方面面表現出來。今天,公義的神同樣非常留意我們日常的行為,神當年對愚頑的以色列人所施行的審判,今天同樣會臨到“不認識”祂的人。思想我算是一個智慧人還是一個愚頑人?或者是在智慧之中夾雜著愚頑?我們當儆醒,努力學習如何過順服神的生活,竭力活出美好的見證,更多地認識神,討神的喜悅,使我們在神的審判面前坦然無懼,站立得住。

 

禱告:

向神禱告,求祂在你日常的生活中多多光照引領你,使你更深地認識祂,更多地經歷祂的恩典;求神使你更加儆醒,使你能夠不與你周圍褻慢不義的人同流合污,不受他們的影響與誘惑。

 

詩歌:
「保守我心」- youtu.be/4RRyWYk4u-0

 

「听主话」读经灵修2025年12月8日:耶利米书004

全章经文:  biblegateway.com/passage/?search=Jeremiah+004&version=CUVS

 

耶利米书 第4章 (圣经和合本)

19 我的肺腑啊,我的肺腑啊,我心疼痛!我心在我里面烦躁不安,我不能静默不言,因为我已经听见角声和打仗的喊声。 20 毁坏的信息连络不绝,因为全地荒废。我的帐篷忽然毁坏,我的幔子顷刻破裂。 21 我看见大旗、听见角声要到几时呢? 22 耶和华说:「我的百姓愚顽,不认识我。他们是愚昧无知的儿女,有智慧行恶,没有知识行善。」

 

默想:       

犹大国的人民不认识神,只懂放纵享乐,不愿过正直善良的生活,因此神称他们为“愚顽”(22节)。耶利米看到将临的审判必引致生灵涂炭,大地荒凉,以致感到锥心刺肺,哀恸万分。这审判要待百姓悔改归正和遵守神的命令时才会终结。虽然这预言本是指犹大国将亡於巴比伦之手,但是作为宣告末世的审判亦未尝不可。“不认识神”不仅仅是对神无知无识,乃是明知故犯,故意悖逆祂、抵挡祂。我们当明白不认识神是最大的愚顽,这愚顽会在日常生活的方方面面表现出来。今天,公义的神同样非常留意我们日常的行为,神当年对愚顽的以色列人所施行的审判,今天同样会临到“不认识”祂的人。思想我算是一个智慧人还是一个愚顽人?或者是在智慧之中夹杂着愚顽?我们当儆醒,努力学习如何过顺服神的生活,竭力活出美好的见证,更多地认识神,讨神的喜悦,使我们在神的审判面前坦然无惧,站立得住。

 

祷告:

向神祷告,求祂在你日常的生活中多多光照引领你,使你更深地认识祂,更多地经历祂的恩典;求神使你更加儆醒,使你能够不与你周围亵慢不义的人同流合污,不受他们的影响与诱惑。

 

诗歌:
「保守我心」- youtu.be/4RRyWYk4u-0

 

“Listening to God” Bible Reading & Devotion: Dec 8, 2025 – Jeremiah 004

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Jeremiah+004
 

Jeremiah 4 (ESV)

19 My anguish, my anguish! I writhe in pain!
Oh the walls of my heart!
My heart is beating wildly;
I cannot keep silent,
for I hear the sound of the trumpet,
the alarm of war.
20 Crash follows hard on crash;
the whole land is laid waste.
Suddenly my tents are laid waste,
my curtains in a moment.
21 How long must I see the standard
and hear the sound of the trumpet?

22 “For my people are foolish;
they know me not;
they are stupid children;
they have no understanding.
They are ‘wise’—in doing evil!
But how to do good they know not.”

 

REFLECTION:

The people of Judah don’t know God, they only know how to indulge in pleasure, and they don’t want to live a life of integrity and kindness, so God calls them “foolish” (v22). Jeremiah saw that the coming judgment would lead people to an abyss of misery, so that he felt heart-piercing and mourned. This judgment will not end until the people repent and obey God’s commands. Although this prophecy originally pointed to the destruction of the Kingdom of Judah by Babylon, it was not unreasonable to also announce the judgment of the end times. “Not knowing God” is not just being ignorant of God, it is knowingly committing a crime, deliberately rebelling against Him and resisting Him. We should understand that not knowing God is the greatest foolishness, and this foolishness will manifest itself in every aspect of our daily lives. Today, the righteous God also pays great attention to our daily behaviour. The judgment that God imposed on the stupid Israelites will also come to those who “don’t know” Him today. Reflect whether I am a wise person or a foolish person? Or is it stubbornness mixed with wisdom? We should be vigilant, learn how to live a life of obedience to God, and strive to bear witness for God, learn more about God and please Him, so that we can stand fearlessly before God’s judgment.

 

PRAYER:

Pray to God, ask Him to enlighten and guide you in your daily life, so that you can know Him more deeply and experience His grace more fully. Ask God to make you more vigilant, so that you can be free from the influence and temptation of the unrighteous people around you and follow their way.

 

HYMN:

Reaching For You – youtu.be/f7pV71J9al0

 

「聽主話」讀經靈修2025年12月5日:耶利米書003

全章經文:  biblegateway.com/passage/?search=Jeremiah+003&version=CUV

 

耶利米書 第3章 (聖經和合本)

11 耶和華對我說:「背道的以色列比奸詐的猶大還顯為義。 12 你去向北方宣告說:『耶和華說:背道的以色列啊,回來吧!我必不怒目看你們,因為我是慈愛的,我必不永遠存怒。這是耶和華說的。 13 只要承認你的罪孽,就是你違背耶和華你的神,在各青翠樹下向別神東奔西跑,沒有聽從我的話。這是耶和華說的。 14 耶和華說:背道的兒女啊,回來吧!因為我做你們的丈夫,並且我必將你們從一城取一人,從一族取兩人,帶到錫安。 15 我也必將合我心的牧者賜給你們,他們必以知識和智慧牧養你們。 16 耶和華說:你們在國中生養眾多,當那些日子,人必不再提說耶和華的約櫃,不追想,不記念,不覺缺少,也不再製造。 17 那時,人必稱耶路撒冷為耶和華的寶座,萬國必到耶路撒冷,在耶和華立名的地方聚集。他們必不再隨從自己頑梗的惡心行事。 18 當那些日子,猶大家要和以色列家同行,從北方之地一同來到我賜給你們列祖為業之地。

 

默想:       

北國以色列民因犯罪受到神的懲罰,終於國破家亡,成為別國的俘虜。猶大國的百姓看見北國異教之風猖獗,道德淪喪而遭到此報,無疑認為他們罪有應得,對他們嗤之以鼻。耶利米卻告訴以色列的遺民,耶和華仍然祝福肯歸向祂而認罪悔改的人,並警告那些自以為無罪而沾沾自喜的猶大人,要從以色列亡國的歷史中汲取教訓,悔改歸向耶和華。由於猶大人不肯悔改,故耶利米以神對以色列遺民的應許教訓他們。所羅門王統治整個以色列國的時候,百姓在富麗堂皇的聖殿中敬拜神,殿中放著神的約櫃,裏面藏有刻著十誡的法版,那就是神與百姓同在的象徵。神的慈愛在這段經文中彰顯無遺,子民雖“背道”,神仍稱呼他們為“兒女”,殷切召喚他們回歸家園。神呼喚他子民回轉的聲音穿越時空地域,今天同樣在我們的耳邊迴響,問題是我們的耳朵在張開聆聽、我們的心願意悔改嗎?

 

禱告:

求神使你每時每刻都能張開你的眼睛、打開你的耳朵、敞開你的心扉,使你能夠看見、聽見、並明白神在你所經歷的一切事上對你的美意;求神使你更加渴慕祂,與祂建立更親密的關係,因為祂是你的天父,你是他所愛的兒女。

 

詩歌:
「我們呼求」- youtu.be/CigLPfxQ7Sc

 

「听主话」读经灵修2025年12月5日:耶利米书003

全章经文:  biblegateway.com/passage/?search=Jeremiah+003&version=CUVS

 

耶利米书 第3章 (圣经和合本)

11 耶和华对我说:「背道的以色列比奸诈的犹大还显为义。 12 你去向北方宣告说:『耶和华说:背道的以色列啊,回来吧!我必不怒目看你们,因为我是慈爱的,我必不永远存怒。这是耶和华说的。 13 只要承认你的罪孽,就是你违背耶和华你的神,在各青翠树下向别神东奔西跑,没有听从我的话。这是耶和华说的。 14 耶和华说:背道的儿女啊,回来吧!因为我做你们的丈夫,并且我必将你们从一城取一人,从一族取两人,带到锡安。 15 我也必将合我心的牧者赐给你们,他们必以知识和智慧牧养你们。 16 耶和华说:你们在国中生养众多,当那些日子,人必不再提说耶和华的约柜,不追想,不记念,不觉缺少,也不再制造。 17 那时,人必称耶路撒冷为耶和华的宝座,万国必到耶路撒冷,在耶和华立名的地方聚集。他们必不再随从自己顽梗的恶心行事。 18 当那些日子,犹大家要和以色列家同行,从北方之地一同来到我赐给你们列祖为业之地。

 

默想:       

北国以色列民因犯罪受到神的惩罚,终於国破家亡,成为别国的俘虏。犹大国的百姓看见北国异教之风猖獗,道德沦丧而遭到此报,无疑认为他们罪有应得,对他们嗤之以鼻。耶利米却告诉以色列的遗民,耶和华仍然祝福肯归向祂而认罪悔改的人,并警告那些自以为无罪而沾沾自喜的犹大人,要从以色列亡国的历史中汲取教训,悔改归向耶和华。由於犹大人不肯悔改,故耶利米以神对以色列遗民的应许教训他们。所罗门王统治整个以色列国的时候,百姓在富丽堂皇的圣殿中敬拜神,殿中放着神的约柜,里面藏有刻着十诫的法版,那就是神与百姓同在的象徵。神的慈爱在这段经文中彰显无遗,子民虽“背道”,神仍称呼他们为“儿女”,殷切召唤他们回归家园。神呼唤他子民回转的声音穿越时空地域,今天同样在我们的耳边回响,问题是我们的耳朵在张开聆听、我们的心愿意悔改吗?

 

祷告:

求神使你每时每刻都能张开你的眼睛、打开你的耳朵、敞开你的心扉,使你能够看见、听见、并明白神在你所经历的一切事上对你的美意;求神使你更加渴慕祂,与祂建立更亲密的关系,因为祂是你的天父,你是他所爱的儿女。

 

诗歌:
「我们呼求」- youtu.be/CigLPfxQ7Sc

 

“Listening to God” Bible Reading & Devotion: Dec 5, 2025 – Jeremiah 003

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Jeremiah+003
 

Jeremiah 3 (ESV)

11 And the Lord said to me, “Faithless Israel has shown herself more righteous than treacherous Judah. 12 Go, and proclaim these words toward the north, and say,

“‘Return, faithless Israel,
declares the Lord.
I will not look on you in anger,
for I am merciful,
declares the Lord;
I will not be angry forever.
13 Only acknowledge your guilt,
that you rebelled against the Lord your God
and scattered your favors among foreigners under every green tree,
and that you have not obeyed my voice,
declares the Lord.
14 Return, O faithless children,
declares the Lord;
for I am your master;
I will take you, one from a city and two from a family,
and I will bring you to Zion.

15 “‘And I will give you shepherds after my own heart, who will feed you with knowledge and understanding. 16 And when you have multiplied and been fruitful in the land, in those days, declares the Lord, they shall no more say, “The ark of the covenant of the Lord.” It shall not come to mind or be remembered or missed; it shall not be made again. 17 At that time Jerusalem shall be called the throne of the Lord, and all nations shall gather to it, to the presence of the Lord in Jerusalem, and they shall no more stubbornly follow their own evil heart. 18 In those days the house of Judah shall join the house of Israel, and together they shall come from the land of the north to the land that I gave your fathers for a heritage.

 

REFLECTION:

The Israelites of the Northern Kingdom were punished by God for their sins, and finally their country was destroyed, and they became captives of other countries. The people of Judah saw the judgment of Israel for their rampant paganism and moral decay; they undoubtedly believed that the Israelites deserved the punishment and sneered at them. Jeremiah told the remnants of Israel that Jehovah still blesses those who are willing to return to Him and confess their sins and repent, and warned those Judahites who thought they were innocent and smug to learn from the history of Israel’s fall and repent and return to Jehovah.

Since the people of Judah refused to repent, Jeremiah taught them with God’s promise to the remnants of Israel. When King Solomon ruled the entire nation of Israel, the people worshipped God in the magnificent temple. The ark of God was placed in the temple. Inside, there was a tablet engraved with the Ten Commandments, which was a symbol of God’s presence with the people.  God’s love is fully manifested in this passage. Although the people are “faithless,” God still calls them “children” and eagerly calls them back to their homes. The voice of God calling His people to turn back across time and space and is echoing in our ears today. The question is whether our ears are open to listen, and our hearts are willing to repent?

 

PRAYER:

Pray for God to enable you to open your eyes, open your ears, and open your heart all the time, so that you can see, hear, and understand God’s good intentions for you in everything you experience. Ask God to help you desire for Him more and build an intimate relationship with Him, because He is your heavenly father and you are His beloved son or daughter.

 

HYMN:

His Mercy Is More – youtu.be/I1GiZL60c80

 

「聽主話」讀經靈修2025年12月4日:耶利米書002

全章經文:  biblegateway.com/passage/?search=Jeremiah+002&version=CUV

 

耶利米書 第2章 (聖經和合本)

1 耶和華的話臨到我說: 2 「你去向耶路撒冷人的耳中喊叫說:『耶和華如此說:你幼年的恩愛,婚姻的愛情,你怎樣在曠野,在未曾耕種之地跟隨我,我都記得。 3 那時以色列歸耶和華為聖,作為土產初熟的果子,凡吞吃他的必算為有罪,災禍必臨到他們。』這是耶和華說的。」

4 雅各家,以色列家的各族啊,你們當聽耶和華的話! 5 耶和華如此說:「你們的列祖見我有什麼不義,竟遠離我,隨從虛無的神,自己成為虛妄的呢? 6 他們也不說:『那領我們從埃及地上來,引導我們經過曠野,沙漠有深坑之地,和乾旱死蔭,無人經過、無人居住之地的耶和華,在哪裡呢?』 7 我領你們進入肥美之地,使你們得吃其中的果子和美物,但你們進入的時候就玷污我的地,使我的產業成為可憎的。 8 祭司都不說:『耶和華在哪裡呢?』傳講律法的都不認識我,官長違背我,先知藉巴力說預言,隨從無益的神。」

9 耶和華說:「我因此必與你們爭辯,也必與你們的子孫爭辯。 10 你們且過到基提海島去察看,打發人往基達去留心查考,看曾有這樣的事沒有! 11 豈有一國換了他的神嗎?其實這不是神!但我的百姓將他們的榮耀換了那無益的神。 12 諸天哪,要因此驚奇,極其恐慌,甚為淒涼!」這是耶和華說的。 13 「因為我的百姓做了兩件惡事,就是離棄我這活水的泉源,為自己鑿出池子,是破裂不能存水的池子。

 

默想:       

這段經文以婚姻關係比喻神對其子民的愛和子民對偶像的貪愛,兩者對比鮮明、強烈,突出了猶大人(常以南國首都耶路撒冷人代稱)對神不忠貞的罪惡。耶利米斥責猶大人常在虛無易變之物中尋求安全穩妥,卻不倚靠那永恆不變的神。所收的各種初熟土產與果子都是獻給神的祭物,猶大人歷代以來都堅守這奉獻的律例。以往猶大人像神的新娘,是聖潔忠貞的子民,極渴望討神喜悅。但在耶利米時代,他們的表現則完全敗壞,與以往形成強烈的對比。

有誰寧願自鑿池子裝載雨水而捨棄湧流不息的活水泉源呢?神告訴猶大人他們離棄神而拜偶像的行為正是這樣愚不可及。更糟的是他們選擇了破裂不能儲水的池子,企圖以一套虛無愚妄的世俗法則來承載真理。既然神自己就是活水泉源,我們為什麼還要離棄祂,依戀“池子”(金錢、權力、或其他屬世界的事物)所帶來的“好處”呢?我們也許起初順服神,令祂感到喜悅,後來卻有可能受引誘而漸漸遠離祂,而在自己的財物、能力或其他事物上尋求安全。思想你起初怎樣獻身順服神,然後捫心自問現在是否依然那樣真誠熱心?

 

禱告:

感謝神在你生活和心靈方面的豐富供應;求神在你的心裡做工,使你的內心專一火熱,能夠不被各種世界的聲音所干擾,在今後的歲月裡能夠持續不斷地事奉神,對神更加渴慕;求神使祂成為你在一切活動上的力量源泉,並賜你更豐盛的生命。

 

詩歌:

「容我寧靜」- youtu.be/hxbAbXzUouw

 

「听主话」读经灵修2025年12月4日:耶利米书002

全章经文:  biblegateway.com/passage/?search=Jeremiah+002&version=CUVS

 

耶利米书 第2章 (圣经和合本)

1 耶和华的话临到我说: 2 「你去向耶路撒冷人的耳中喊叫说:『耶和华如此说:你幼年的恩爱,婚姻的爱情,你怎样在旷野,在未曾耕种之地跟随我,我都记得。 3 那时以色列归耶和华为圣,作为土产初熟的果子,凡吞吃他的必算为有罪,灾祸必临到他们。』这是耶和华说的。」

4 雅各家,以色列家的各族啊,你们当听耶和华的话! 5 耶和华如此说:「你们的列祖见我有什麽不义,竟远离我,随从虚无的神,自己成为虚妄的呢? 6 他们也不说:『那领我们从埃及地上来,引导我们经过旷野,沙漠有深坑之地,和乾旱死荫,无人经过、无人居住之地的耶和华,在哪里呢?』 7 我领你们进入肥美之地,使你们得吃其中的果子和美物,但你们进入的时候就玷污我的地,使我的产业成为可憎的。 8 祭司都不说:『耶和华在哪里呢?』传讲律法的都不认识我,官长违背我,先知藉巴力说预言,随从无益的神。」

9 耶和华说:「我因此必与你们争辩,也必与你们的子孙争辩。 10 你们且过到基提海岛去察看,打发人往基达去留心查考,看曾有这样的事没有! 11 岂有一国换了他的神吗?其实这不是神!但我的百姓将他们的荣耀换了那无益的神。 12 诸天哪,要因此惊奇,极其恐慌,甚为凄凉!」这是耶和华说的。 13 「因为我的百姓做了两件恶事,就是离弃我这活水的泉源,为自己凿出池子,是破裂不能存水的池子。

 

默想:       

这段经文以婚姻关系比喻神对其子民的爱和子民对偶像的贪爱,两者对比鲜明、强烈,突出了犹大人(常以南国首都耶路撒冷人代称)对神不忠贞的罪恶。耶利米斥责犹大人常在虚无易变之物中寻求安全稳妥,却不倚靠那永恒不变的神。所收的各种初熟土产与果子都是献给神的祭物,犹大人历代以来都坚守这奉献的律例。以往犹大人像神的新娘,是圣洁忠贞的子民,极渴望讨神喜悦。但在耶利米时代,他们的表现则完全败坏,与以往形成强烈的对比。

有谁宁愿自凿池子装载雨水而舍弃涌流不息的活水泉源呢?神告诉犹大人他们离弃神而拜偶像的行为正是这样愚不可及。更糟的是他们选择了破裂不能储水的池子,企图以一套虚无愚妄的世俗法则来承载真理。既然神自己就是活水泉源,我们为什麽还要离弃祂,依恋“池子”(金钱、权力、或其他属世界的事物)所带来的“好处”呢?我们也许起初顺服神,令祂感到喜悦,後来却有可能受引诱而渐渐远离祂,而在自己的财物、能力或其他事物上寻求安全。思想你起初怎样献身顺服神,然後扪心自问现在是否依然那样真诚热心?

 

祷告:

感谢神在你生活和心灵方面的丰富供应;求神在你的心里做工,使你的内心专一火热,能够不被各种世界的声音所干扰,在今後的岁月里能够持续不断地事奉神,对神更加渴慕;求神使祂成为你在一切活动上的力量源泉,并赐你更丰盛的生命。

 

诗歌:

「容我宁静」- youtu.be/hxbAbXzUouw

 

“Listening to God” Bible Reading & Devotion: Dec 4, 2025 – Jeremiah 002

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Jeremiah+002
 

Jeremiah 2 (ESV)

1 The word of the Lord came to me, saying, “Go and proclaim in the hearing of Jerusalem, Thus says the Lord,

“I remember the devotion of your youth,
your love as a bride,
how you followed me in the wilderness,
in a land not sown.
Israel was holy to the Lord,
the firstfruits of his harvest.
All who ate of it incurred guilt;
disaster came upon them,
declares the Lord.”

Hear the word of the Lord, O house of Jacob, and all the clans of the house of Israel. Thus says the Lord:

“What wrong did your fathers find in me
that they went far from me,
and went after worthlessness, and became worthless?
They did not say, ‘Where is the Lord
who brought us up from the land of Egypt,
who led us in the wilderness,
in a land of deserts and pits,
in a land of drought and deep darkness,
in a land that none passes through,
where no man dwells?’
And I brought you into a plentiful land
to enjoy its fruits and its good things.
But when you came in, you defiled my land
and made my heritage an abomination.
The priests did not say, ‘Where is the Lord?’
Those who handle the law did not know me;
the shepherds transgressed against me;
the prophets prophesied by Baal
and went after things that do not profit.

“Therefore I still contend with you,
declares the Lord,
and with your children’s children I will contend.
10 For cross to the coasts of Cyprus and see,
or send to Kedar and examine with care;
see if there has been such a thing.
11 Has a nation changed its gods,
even though they are no gods?
But my people have changed their glory
for that which does not profit.
12 Be appalled, O heavens, at this;
be shocked, be utterly desolate,
declares the Lord,
13 for my people have committed two evils:
they have forsaken me,
the fountain of living waters,
and hewed out cisterns for themselves,
broken cisterns that can hold no water.

 

REFLECTION:

This passage uses a marriage relationship as a metaphor for God’s love for His people and His people’s attachment for idols. The contrast between the two is sharp and strong, highlighting the sin of Judah (often referred to by the people of Jerusalem, the capital of the South Kingdom) of being unfaithful to God. Jeremiah rebuked Judah for always seeking safety and security in things that are vain and ever-changing, but not relying on the eternal and unchanging God. The various firstfruits are sacrifices to God, and the people of Judah have adhered to this law of offering throughout the ages. In the past, Judah was like the bride of God, a holy and loyal people, eager to please God. But in Jeremiah’s time, their behaviour was completely corrupted, in sharp contrast with the past.

Who would rather hew out cisterns to hold rainwater and abandon the endless stream of living water? God told the people of Judah that their behaviour of abandoning God and worshipping idols was just so stupid. To make matters worse, they chose broken cisterns that could not hold water in an attempt to carry the truth with a set of vain and foolish secular laws. Since God Himself is the source of living water, why should we abandon Him and attach to the “benefits” brought by the “cisterns” (money, power, or other things of the world)? We may obey God at first and please Him, but then we may be tempted to gradually turn away from Him and seek security in our possessions, abilities, or other things. Think about how you dedicated yourself to obey God at first, and then ask yourself whether you are still so sincere and enthusiastic now.

 

PRAYER:

Thank God for the abundant providence in your life physically and spiritually. Ask God to work in your heart so that you will be focused and fervent, and continue to serve and desire God in the years to come, without being distracted by the sounds of the world. Ask God to be the source of strength for all your activities and give you a more abundant life.

 

HYMN:

To You – youtu.be/OSK7x08YaJ4

 

「聽主話」讀經靈修2025年12月3日:耶利米書001

全章經文:  biblegateway.com/passage/?search=Jeremiah+001&version=CUV

 

耶利米書

簡介

《耶利米書》記述耶利米先知的預言和生平事蹟。在他執行先知職務的漫長歲月裏,他警告上帝的子民,由於他們犯罪,國家將遭受嚴重的災難(29:18)。他在世的時候親眼目睹預言實現:耶路撒冷陷在巴比倫王尼布甲尼撒手中,城和聖殿被毀,猶大的君王和人民被放逐到巴比倫去。他又傳講上帝不變的愛(31:3),預言將來人民要歸回故土,重建家園。

本書的篇幅很長,似乎沒有既定的模式,也不是按年份次序編輯。書中嚴厲批評拜偶像(7:30—8:3;19:1—15)、姦淫(5:1—9)、虛謊的預言(7:3—11;14:11—16;23:9—32)等罪,不斷呼籲猶大要降服巴比倫,接納被擄是他們犯罪的後果,但同時預言被擄之後將會得到上帝的饒恕,並可重建家園。

本書某些重要的話超越了耶利米的時代,指向「新的約」那日子。那時,上帝的子民將遵守那約,再也不需要導師的提醒,因為那約要寫在他們心裏(31:33—34)。

 

作者

耶利米名字的意思是「耶和華高舉」。先知生於猶大國末年,在猶大王約西亞十三年(主前627年)奉召作先知,超過四十年,直到耶路撒冷陷落(主前586年)和被擄初期。耶利米是一個感情豐富、熱愛同胞的人,本書描述他因蒙召作先知而受各種痛苦,被嘲笑、拷打、下獄,在許多經文裏透露他心中無限的感慨。他宣告百姓的罪,盼望他們悔改,卻又站在同胞一邊流淚懇求,故有「流淚先知」的稱號(9:1)。

 

提要

一.耶利米蒙召(1:1—19)

二.約西亞、約雅敬、約雅斤、西底家諸王時代的預言(2:1—25:38)

  • 耶利米的早期信息(2:1—6:30)
  • 耶利米的生活境況(7:1—13:27)
  • 深切悲哀的時刻(14:1—17:27)
  • 對付耶利米的陰謀和對猶大的警告(18:1—25:38)

三.耶利米對付假先知(26:1—29:32)

四.回國和新的開始(30:1—33:26)

五.猶大和耶路撒冷的災難(34:1—44:30)

  • 耶利米事奉的境況(34:1—38:28)
  • 耶路撒冷陷落後逃亡到埃及(39:1—44:30)

六.上帝對列國的審判(45:1—51:64)

七.耶路撒冷陷落和聖殿被毀(52:1—34)

 

www.bible.com/zh-TW/bible/139/JER.INTRO1.RCUV
 

耶利米書 第1章 (聖經和合本)

1 便雅憫地亞拿突城的祭司中,希勒家的兒子耶利米的話記在下面。 2 猶大王亞們的兒子約西亞在位十三年,耶和華的話臨到耶利米。 3 從猶大王約西亞的兒子約雅敬在位的時候,直到猶大王約西亞的兒子西底家在位的末年,就是十一年五月間耶路撒冷人被擄的時候,耶和華的話也常臨到耶利米。

4 耶利米說:耶和華的話臨到我說: 5 「我未將你造在腹中,我已曉得你;你未出母胎,我已分別你為聖。我已派你做列國的先知。」 6 我就說:「主耶和華啊!我不知怎樣說,因為我是年幼的。」 7 耶和華對我說:「你不要說『我是年幼的』,因為我差遣你到誰那裡去,你都要去,我吩咐你說什麼話,你都要說。 8 你不要懼怕他們,因為我與你同在,要拯救你。」這是耶和華說的。 9 於是耶和華伸手按我的口,對我說:「我已將當說的話傳給你。 10 看哪,我今日立你在列邦列國之上,為要施行拔出、拆毀、毀壞、傾覆,又要建立、栽植。」

 

默想:       

所羅門王駕崩後,以色列王國分裂為北國以色列和南國猶大兩個敵對的國家。耶利米出身於南國耶路撒冷以北大約五公里的亞拿突,以先知身分宣講預言,經歷了猶大國末代五位君王的統治時期。耶利米蒙神委派作“列國的先知”,這本來是一個榮耀的呼召,可是卻令他一生受盡逼迫與屈辱。那段時期猶大國在政治、道德和靈性等各方面都非常腐敗,耶利米雖然四十年來不斷說預言,勸國民和領袖悔改離開罪惡,但是沒有一個人聽他的。

其實,神在每位基督徒身上都有祂美好的旨意,神認識你,就像他認識耶利米一樣。你還未在母腹成胎、未生到世上時,神就已經認識你、關心你,為你計劃一生了。當你感到灰心沮喪、山窮水盡時,他時刻顧念你,視你為珍貴的寶貝,而且為你訂下了一生的計劃。神沒有應許耶利米不會遇到艱難困苦,而是應許將他從困境中“拯救”出來,與他同在。神沒有使耶利米免受坐牢、放逐和遭人淩辱的厄運,同樣,神也沒有讓我們免受人生的風暴,但祂會伴著我們、保護我們、拯救我們,與我們一同走過,令我們毫無懼怕。最終,我們所遭遇的一切不公,神都會替我們伸冤,我們在逆境中一切對神的順服,都會得到神的讚許和獎賞,我們的生命也因此得到神恩手的引領和陶造而變得更加豐盛。

 

禱告:

數算神的恩典,感謝神在你以往生命中對你一切的引領與造就;感謝神一次又一次將你從以往的困境中拯救出來,甚至超過你的所求所想;求神繼續與你同行,並在將來的歲月裡對你有更多的引領與造就,使你的生命更加成熟,面對將來的人生風浪毫無懼怕。

 

詩歌:
「腳步」- youtu.be/Iz9Gr1ATrDo