「聽主話」讀經靈修2025年12月31日:耶利米書021

全章經文:  biblegateway.com/passage/?search=Jeremiah+021&version=CUV

 

耶利米書 第21章 (聖經和合本)

1 耶和華的話臨到耶利米。那時西底家王打發瑪基雅的兒子巴施戶珥和瑪西雅的兒子祭司西番雅,去見耶利米,說: 2 「請你為我們求問耶和華,因為巴比倫王尼布甲尼撒來攻擊我們,或者耶和華照他一切奇妙的作為待我們,使巴比倫王離開我們上去。」

3 耶利米對他們說:「你們當對西底家這樣說: 4 『耶和華以色列的神如此說:我要使你們手中的兵器,就是你們在城外與巴比倫王和圍困你們的迦勒底人打仗的兵器,翻轉過來,又要使這些都聚集在這城中。 5 並且我要在怒氣、憤怒和大惱恨中,用伸出來的手並大能的膀臂親自攻擊你們。 6 又要擊打這城的居民,連人帶牲畜都必遭遇大瘟疫死亡。 7 以後我要將猶大王西底家和他的臣僕百姓,就是在城內從瘟疫、刀劍、饑荒中剩下的人,都交在巴比倫王尼布甲尼撒的手中和他們仇敵並尋索其命的人手中。巴比倫王必用刀擊殺他們,不顧惜,不可憐,不憐憫。這是耶和華說的。』」

8 「你要對這百姓說:『耶和華如此說:看哪,我將生命的路和死亡的路擺在你們面前。 9 住在這城裡的,必遭刀劍、饑荒、瘟疫而死;但出去歸降圍困你們迦勒底人的,必得存活,要以自己的命為掠物。 10 耶和華說:我向這城變臉,降禍不降福。這城必交在巴比倫王的手中,他必用火焚燒。』

 

默想:       

從本章開始一直到28章,都是耶利米預言公元前588年至586年間尼布甲尼撒王圍困耶路撒冷的事。耶利米宣講的中心信息是:那些引導百姓步入歧途的君王及假先知必遭到神的審判。耶利米早已預言耶路撒冷必遭毀滅,卻遭到城中領袖的否認和嘲笑。猶大王西底家決定背城而戰抵抗尼布甲尼撒王,國中政要力勸西底家王與埃及聯盟。直到山窮水盡的時候,西底家才向神求救,但是他仍然不理會神的警告,也不認自己的罪。西底家王引述希西家在位時的歷史事件,以為當年耶和華曾奇妙地拯救他們,令耶路撒冷免遭亞述王西拿基立的毀滅,以為這次歷史還會重演。耶利米的回答打破了西底家的幻想,公元前586年猶大人被擄時,西底家終於成了末代君王。今天,許多神的子民在順境中也常常會忘記了神,漠視神的警告,直到走投無路的時候才求神的幫助。然而神卻想和我們建立長久的關係。思想你是努力在日常生活中與神建立親密的關係,還是只有在遇到麻煩時才找祂解困分憂呢?

 

禱告:

求神光照你,賜你儆醒的心,使你在安穩富足的生活中不要遠離了神;向神立志,無論是處平順還是處艱難,你都願意在每天的生活中親近神,經歷神的同在,與祂建立親密的關係。

 

詩歌:

「主若是」- youtu.be/cIBBO2zAhjs?si=36ZOdaL4stgig5xW

 

“Listening to God” Bible Reading & Devotion: Dec 31, 2025 – Jeremiah 021

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Jeremiah+021
 

Jeremiah 21 (ESV)

1 This is the word that came to Jeremiah from the Lord, when King Zedekiah sent to him Pashhur the son of Malchiah and Zephaniah the priest, the son of Maaseiah, saying, “Inquire of the Lord for us, for Nebuchadnezzar king of Babylon is making war against us. Perhaps the Lord will deal with us according to all his wonderful deeds and will make him withdraw from us.”

Then Jeremiah said to them: “Thus you shall say to Zedekiah, ‘Thus says the Lord, the God of Israel: Behold, I will turn back the weapons of war that are in your hands and with which you are fighting against the king of Babylon and against the Chaldeans who are besieging you outside the walls. And I will bring them together into the midst of this city. I myself will fight against you with outstretched hand and strong arm, in anger and in fury and in great wrath. And I will strike down the inhabitants of this city, both man and beast. They shall die of a great pestilence. Afterward, declares the Lord, I will give Zedekiah king of Judah and his servants and the people in this city who survive the pestilence, sword, and famine into the hand of Nebuchadnezzar king of Babylon and into the hand of their enemies, into the hand of those who seek their lives. He shall strike them down with the edge of the sword. He shall not pity them or spare them or have compassion.’

“And to this people you shall say: ‘Thus says the Lord: Behold, I set before you the way of life and the way of death. He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out and surrenders to the Chaldeans who are besieging you shall live and shall have his life as a prize of war. 10 For I have set my face against this city for harm and not for good, declares the Lord: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.’

 

REFLECTION:

From the beginning of this chapter to chapter 28, Jeremiah predicted that King Nebuchadnezzar would besiege Jerusalem from 588 to 586 BC. The central message that Jeremiah preached was: Those kings and false prophets who lead the people astray will be judged by God. Jeremiah had predicted that Jerusalem would be destroyed, but he was denied and ridiculed by the leaders of the city. Zedekiah, King of Judah, decided to fight against Nebuchadnezzar. The politicians of the country urged King Zedekiah to ally with Egypt. It was not until the last resort that Zedekiah asked God for help, but he still ignored God’s warnings and did not confess his sins. King Zedekiah quoted historical events during the reign of Hezekiah, thinking that Jehovah miraculously saved them and saved Jerusalem from the destruction by Sennacherib, King of Assyria, and this time history will repeat itself. Jeremiah’s answer broke the illusion of Zedekiah. When Judah was taken into captivity in 586 BC, Zedekiah finally became the last king of Judah. Today, many people of God often forget God in good times, ignore God’s warnings, and ask God for help only until they are desperate. However, God wants to establish a long-term relationship with us. Think about whether you are trying to establish an intimate relationship with God in your daily life, or do you only find Him to relieve your problems when you are in trouble?

 

PRAYER:

Pray for God to enlighten you and give you a vigilant heart so that you do not leave God in a stable and prosperous life; resolve to God, whether it is smooth or difficult, you are willing to get close to God and experience God’s presence in your daily life, and establish an intimate relationship with Him.

 

HYMN:

Jesus I Need You – youtu.be/FNUcTLgAo4U

 

「听主话」读经灵修2025年12月30日:耶利米书020

全章经文:  biblegateway.com/passage/?search=Jeremiah+020&version=CUVS

 

耶利米书 第20章 (圣经和合本)

1 祭司音麦的儿子巴施户珥做耶和华殿的总管,听见耶利米预言这些事, 2 他就打先知耶利米,用耶和华殿里便雅悯高门内的枷将他枷在那里。

3 次日,巴施户珥将耶利米开枷释放。於是耶利米对他说:「耶和华不是叫你的名为『巴施户珥』,乃是叫你『玛歌珥米撒毕』。 4 因耶和华如此说:我必使你自觉惊吓,你也必使众朋友惊吓。他们必倒在仇敌的刀下,你也必亲眼看见。我必将犹大人全交在巴比伦王的手中,他要将他们掳到巴比伦去,也要用刀将他们杀戮。 5 并且我要将这城中的一切货财和劳碌得来的,并一切珍宝,以及犹大君王所有的宝物,都交在他们仇敌的手中,仇敌要当做掠物带到巴比伦去。 6 你这巴施户珥和一切住在你家中的人,都必被掳去。你和你的众朋友,就是你向他们说假预言的,都必到巴比伦去,要死在那里,葬在那里。」

 

默想:       

巴施户珥是负责维持圣殿秩序的官员,同时他也是祭司,并且冒充先知。他听了耶利米的话之後,不但没有认真思考,以行动悔改,反而将耶利米打了一顿,然後用枷锁把他锁起来。真理虽然有时候会刺痛人,但如何对待真理却反映了一个人的生命品格。我们可以否认真理的指控,消灭犯错的证据,也可以谦虚诚实地接受事实,让真理改造我们。巴施户珥自以为是威武的领袖,其实他只不过是懦夫。“巴施户珥”这名字的意思本是“四周繁盛”,却变成“玛歌珥米撒毕”,就是“四面惊吓”的意思。耶利米向巴施户珥所说的这个亡国的预言最终在公元前586年巴比伦三度入侵犹大时应验了,巴施户珥也和约雅敬王一同被掳。神的话永不落空,我们当以巴施户珥为反面教材,存敬畏的心来领受神对我们所说的一切话语,包括我们不乐意听的话。若藐视或悖逆神的话语,必会招致严重的後果。

 

祷告:

安静地来到神面前,求神监察你的心;求神赐你更大的信心和更多的智慧,使你明白神在你生命中一切的引领,包括那些刺痛你、你所不愿意听从的话语与安排,都是为了让你得益处;求神赐你更深的谦卑,使你能够顺服神在你生命中一切的引领。

 

诗歌:

「幽谷中的盼望」- youtu.be/c99LNPGlD3Q

 

「聽主話」讀經靈修2025年12月30日:耶利米書020

全章經文:  biblegateway.com/passage/?search=Jeremiah+020&version=CUV

 

耶利米書 第20章 (聖經和合本)

1 祭司音麥的兒子巴施戶珥做耶和華殿的總管,聽見耶利米預言這些事, 2 他就打先知耶利米,用耶和華殿裡便雅憫高門內的枷將他枷在那裡。

3 次日,巴施戶珥將耶利米開枷釋放。於是耶利米對他說:「耶和華不是叫你的名為『巴施戶珥』,乃是叫你『瑪歌珥米撒畢』。 4 因耶和華如此說:我必使你自覺驚嚇,你也必使眾朋友驚嚇。他們必倒在仇敵的刀下,你也必親眼看見。我必將猶大人全交在巴比倫王的手中,他要將他們擄到巴比倫去,也要用刀將他們殺戮。 5 並且我要將這城中的一切貨財和勞碌得來的,並一切珍寶,以及猶大君王所有的寶物,都交在他們仇敵的手中,仇敵要當做掠物帶到巴比倫去。 6 你這巴施戶珥和一切住在你家中的人,都必被擄去。你和你的眾朋友,就是你向他們說假預言的,都必到巴比倫去,要死在那裡,葬在那裡。」

 

默想:       

巴施戶珥是負責維持聖殿秩序的官員,同時他也是祭司,並且冒充先知。他聽了耶利米的話之後,不但沒有認真思考,以行動悔改,反而將耶利米打了一頓,然後用枷鎖把他鎖起來。真理雖然有時候會刺痛人,但如何對待真理卻反映了一個人的生命品格。我們可以否認真理的指控,消滅犯錯的證據,也可以謙虛誠實地接受事實,讓真理改造我們。巴施戶珥自以為是威武的領袖,其實他只不過是懦夫。“巴施戶珥”這名字的意思本是“四周繁盛”,卻變成“瑪歌珥米撒畢”,就是“四面驚嚇”的意思。耶利米向巴施戶珥所說的這個亡國的預言最終在公元前586年巴比倫三度入侵猶大時應驗了,巴施戶珥也和約雅敬王一同被擄。神的話永不落空,我們當以巴施戶珥為反面教材,存敬畏的心來領受神對我們所說的一切話語,包括我們不樂意聽的話。若藐視或悖逆神的話語,必會招致嚴重的後果。

 

禱告:

安靜地來到神面前,求神鑑察你的心;求神賜你更大的信心和更多的智慧,使你明白神在你生命中一切的引領,包括那些刺痛你、你所不願意聽從的話語與安排,都是為了讓你得益處;求神賜你更深的謙卑,使你能夠順服神在你生命中一切的引領。

 

詩歌:

「幽谷中的盼望」- youtu.be/c99LNPGlD3Q

 

“Listening to God” Bible Reading & Devotion: Dec 30, 2025 – Jeremiah 020

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Jeremiah+020
 

Jeremiah 20 (ESV)

1 Now Pashhur the priest, the son of Immer, who was chief officer in the house of the Lord, heard Jeremiah prophesying these things. Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the Lord. The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The Lord does not call your name Pashhur, but Terror on Every Side. For thus says the Lord: Behold, I will make you a terror to yourself and to all your friends. They shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon. He shall carry them captive to Babylon, and shall strike them down with the sword. Moreover, I will give all the wealth of the city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them and seize them and carry them to Babylon. And you, Pashhur, and all who dwell in your house, shall go into captivity. To Babylon you shall go, and there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely.”

 

REFLECTION:

Pashhur was the official responsible for maintaining order in the temple, and he was also a priest and pretending to be a prophet. After listening to Jeremiah’s words, instead of thinking about it seriously and repenting by action, he beat Jeremiah and put him in the stocks. Although the truth sometimes irritates people, how to treat the truth reflects a person’s character. We can deny the accusations of the truth, eliminate the evidence of mistakes, or accept the facts humbly and honestly, and let the truth transform us. Pashhur thinks he is a mighty leader, but in fact he is just a coward. The name “Pashhur” originally meant “Prosperity All Around”, but it became “Magor-missabib”, which means “Terror on Every Side”. Jeremiah’s prophecy that he said to Pashhur about the subjugation of the kingdom was finally fulfilled when Babylon invaded Judah three times in 586 BC, and Pashhur was also taken into captivity with King Jehoiakim. God’s words will never fail. We should use Pashhur as a negative example, and receive all God’s words to us with awe, including the words that we are not willing to hear. If you despise or disobey the word of God, you will have serious consequences.

 

PRAYER:

Come to God quietly and ask God to examine your heart. Ask God to give you greater faith and more wisdom, so that you can understand all God’s guidance in your life, including those that hurt you. Trust that God’s words and arrangements that you are unwilling to listen to are all for your benefit. Ask God to give you deeper humility so that you can obey all God’s guidance in your life.

 

HYMN:

Speak O Lord – youtu.be/ubRlJj8xkds

 

「听主话」读经灵修2025年12月29日:耶利米书019

全章经文:  biblegateway.com/passage/?search=Jeremiah+019&version=CUVS

 

耶利米书 第19章 (圣经和合本)

1 耶和华如此说:「你去买窑匠的瓦瓶,又带百姓中的长老和祭司中的长老, 2 出去到欣嫩子谷,哈珥西的门口那里,宣告我所吩咐你的话, 3 说:『犹大君王和耶路撒冷的居民哪,当听耶和华的话!万军之耶和华以色列的神如此说:我必使灾祸临到这地方,凡听见的人都必耳鸣。 4 因为他们和他们列祖并犹大君王离弃我,将这地方看为平常,在这里向素不认识的别神烧香,又使这地方满了无辜人的血。 5 又建筑巴力的丘坛,好在火中焚烧自己的儿子,作为燔祭献给巴力。这不是我所吩咐的,不是我所提说的,也不是我心所起的意。 6 耶和华说:因此,日子将到,这地方不再称为陀斐特和欣嫩子谷,反倒称为杀戮谷。 7 我必在这地方使犹大和耶路撒冷的计谋落空,也必使他们在仇敌面前倒於刀下,并寻索其命的人手下。他们的屍首,我必给空中的飞鸟和地上的野兽做食物。 8 我必使这城令人惊骇、嗤笑,凡经过的人必因这城所遭的灾惊骇、嗤笑。 9 我必使他们在围困窘迫之中,就是仇敌和寻索其命的人窘迫他们的时候,各人吃自己儿女的肉和朋友的肉。』

 

默想:       

欣嫩子谷是耶路撒冷的公共垃圾场,陀斐特是“火烧之地”的意思,犹大人在欣嫩子谷焚烧自己的孩子献祭给摩洛(32:35)。耶利米预言的大屠杀先後发生了两次,一次是公元前586年巴比伦王尼布甲尼撒率兵攻入耶路撒冷时;另一次是公元70年罗马提多将军毁灭耶路撒冷时。在被巴比伦围困期间,食物极度短缺,令城中出现人吃人的惨象,有些人甚至吃自己的儿女,应验了神所说的话(9节)。神是慈爱的,同时又是公义圣洁的,犹大人拜偶像败坏到一个地步,甚至不顾亲情焚烧自己的孩子给假神献祭,大大得罪神,结果招致神严厉的报应。思想我们今天也常有得罪神的地方吗?我们虽不至於像当年的犹大人那样败坏,我们也会为了追逐世俗的价值而忽略亲情的可贵吗?若有的话,今天便是向神认罪悔改的时候!

 

祷告:

谦卑地来到神面前,求神光照你,使你明白在何处得罪了神,并向神认罪悔改;求神赐你更多的爱心,在你的家庭中活出基督的爱,在你的亲人面前为主作美好的见证,使他们与你有更亲密的关系,也使你与你的全家与神建立更亲密的关系。

 

诗歌:

「Hi Ne Ni 我在这里」- youtu.be/cBWGq-l3pZU?si=AM6ElbpqxfaZKVw3

 

「聽主話」讀經靈修2025年12月29日:耶利米書019

全章經文:  biblegateway.com/passage/?search=Jeremiah+019&version=CUV

 

耶利米書 第19章 (聖經和合本)

1 耶和華如此說:「你去買窯匠的瓦瓶,又帶百姓中的長老和祭司中的長老, 2 出去到欣嫩子谷,哈珥西的門口那裡,宣告我所吩咐你的話, 3 說:『猶大君王和耶路撒冷的居民哪,當聽耶和華的話!萬軍之耶和華以色列的神如此說:我必使災禍臨到這地方,凡聽見的人都必耳鳴。 4 因為他們和他們列祖並猶大君王離棄我,將這地方看為平常,在這裡向素不認識的別神燒香,又使這地方滿了無辜人的血。 5 又建築巴力的丘壇,好在火中焚燒自己的兒子,作為燔祭獻給巴力。這不是我所吩咐的,不是我所提說的,也不是我心所起的意。 6 耶和華說:因此,日子將到,這地方不再稱為陀斐特和欣嫩子谷,反倒稱為殺戮谷。 7 我必在這地方使猶大和耶路撒冷的計謀落空,也必使他們在仇敵面前倒於刀下,並尋索其命的人手下。他們的屍首,我必給空中的飛鳥和地上的野獸做食物。 8 我必使這城令人驚駭、嗤笑,凡經過的人必因這城所遭的災驚駭、嗤笑。 9 我必使他們在圍困窘迫之中,就是仇敵和尋索其命的人窘迫他們的時候,各人吃自己兒女的肉和朋友的肉。』

 

默想:       

欣嫩子谷是耶路撒冷的公共垃圾場,陀斐特是“火燒之地”的意思,猶大人在欣嫩子谷焚燒自己的孩子獻祭給摩洛(32:35)。耶利米預言的大屠殺先後發生了兩次,一次是公元前586年巴比倫王尼布甲尼撒率兵攻入耶路撒冷時;另一次是公元70年羅馬提多將軍毀滅耶路撒冷時。在被巴比倫圍困期間,食物極度短缺,令城中出現人吃人的慘象,有些人甚至吃自己的兒女,應驗了神所說的話(9節)。神是慈愛的,同時又是公義聖潔的,猶大人拜偶像敗壞到一個地步,甚至不顧親情焚燒自己的孩子給假神獻祭,大大得罪神,結果招致神嚴厲的報應。思想我們今天也常有得罪神的地方嗎?我們雖不至於像當年的猶大人那樣敗壞,我們也會為了追逐世俗的價值而忽略親情的可貴嗎?若有的話,今天便是向神認罪悔改的時候!

 

禱告:

謙卑地來到神面前,求神光照你,使你明白在何處得罪了神,並向神認罪悔改;求神賜你更多的愛心,在你的家庭中活出基督的愛,在你的親人面前為主作美好的見證,使他們與你有更親密的關係,也使你與你的全家與神建立更親密的關係。

 

詩歌:

「Hi Ne Ni 我在這裡」- youtu.be/cBWGq-l3pZU?si=AM6ElbpqxfaZKVw3

 

“Listening to God” Bible Reading & Devotion: Dec 29, 2025 – Jeremiah 019

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Jeremiah+019
 

Jeremiah 19 (ESV)

1 Thus says the Lord, “Go, buy a potter’s earthenware flask, and take some of the elders of the people and some of the elders of the priests, and go out to the Valley of the Son of Hinnom at the entry of the Potsherd Gate, and proclaim there the words that I tell you. You shall say, ‘Hear the word of the Lord, O kings of Judah and inhabitants of Jerusalem. Thus says the Lord of hosts, the God of Israel: Behold, I am bringing such disaster upon this place that the ears of everyone who hears of it will tingle. Because the people have forsaken me and have profaned this place by making offerings in it to other gods whom neither they nor their fathers nor the kings of Judah have known; and because they have filled this place with the blood of innocents, and have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, which I did not command or decree, nor did it come into my mind— therefore, behold, days are coming, declares the Lord, when this place shall no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter. And in this place I will make void the plans of Judah and Jerusalem, and will cause their people to fall by the sword before their enemies, and by the hand of those who seek their life. I will give their dead bodies for food to the birds of the air and to the beasts of the earth. And I will make this city a horror, a thing to be hissed at. Everyone who passes by it will be horrified and will hiss because of all its wounds. And I will make them eat the flesh of their sons and their daughters, and everyone shall eat the flesh of his neighbor in the siege and in the distress, with which their enemies and those who seek their life afflict them.’

 

REFLECTION:

Hinnom Valley is a public garbage dump in Jerusalem, and Topheth means “land of fire”. The Judahites burned their children in Hinnom Valley and sacrificed to Molech (32:35). The massacres prophesied by Jeremiah occurred twice, once in 586 BC when King Nebuchadnezzar of Babylon led his troops to attack Jerusalem; the other was when Roman General Titus destroyed Jerusalem in 70 AD. During Babylonian siege of Jerusalem, there was an extreme shortage of food, which caused the horror of cannibalism in the city. Some people even ate their own children, fulfilling what God said (v9). God is loving, righteous and holy at the same time. Judah’s idolatry was corrupted to the point that they even burned their children to sacrifice to the false gods. They greatly offended God and incurred severe retribution from God. Do we often offend God today? Although we may not be as corrupt as the Judahites back then, will we ignore our family in pursuit of worldly values? If so, today is the time to confess your sins to God and repent!

 

PRAYER:

Come to God humbly, ask God to enlighten you, so that you understand where you have sinned against God, and confess your sins to God and repent. Ask God to give you more love and live out the love of Christ in your family. Be a good witness for the Lord among your relatives, so that they can have a closer relationship with you, and also enable you to develop a closer relationship with your family and God.

 

HYMN:

Jesus Draw Me Close – youtu.be/kvKQZBH5rZU

 

「听主话」读经灵修2025年12月26日:耶利米书018

全章经文:  biblegateway.com/passage/?search=Jeremiah+018&version=CUVS

 

耶利米书 第18章 (圣经和合本)

1 耶和华的话临到耶利米说: 2 「你起来,下到窑匠的家里去,我在那里要使你听我的话。」 3 我就下到窑匠的家里去,正遇他转轮做器皿。 4 窑匠用泥做的器皿在他手中做坏了,他又用这泥另做别的器皿。窑匠看怎样好,就怎样做。

5 耶和华的话就临到我说: 6 「耶和华说:以色列家啊,我待你们,岂不能照这窑匠弄泥吗?以色列家啊,泥在窑匠的手中怎样,你们在我的手中也怎样。 7 我何时论到一邦或一国说要拔出、拆毁、毁坏, 8 我所说的那一邦,若是转意离开他们的恶,我就必後悔,不将我想要施行的灾祸降於他们。 9 我何时论到一邦或一国说要建立、栽植, 10 他们若行我眼中看为恶的事,不听从我的话,我就必後悔,不将我所说的福气赐给他们。

 

默想:       

这段经文喻意神对犹大有绝对的主权,也对我们个人的生命有绝对的主权。神就如窑匠弄泥那样,可以随意陶造犹大,祂不断陶造他们,希望把他们造成有用的器皿。不过,犹大必须谦卑悔改,否则它这块泥就会硬化,变成不合用的器皿而要被摔碎。同样,神也有权陶造锻炼我们的生命,使我们成为合他心意的人。我们不应以消极被动的态度回应神的陶造工作,而当以甘心乐意的态度接受他在我们身上的工作,顺服他的一切安排,变成合乎他心意的贵重器皿。今天,我们所处的社会崇尚坚持己见、独立自主和脱离权威的个人主义。我们当警惕,不要让世界的价值观渗入我们与神的关系之中,它会令我们变得冥顽不灵、自视过高、不肯听从教导和不肯改过自新,以致任由顽梗自恃的性格发展下去,渐渐使我们与神为敌。

 

祷告:

向神祷告,求祂赐你更多的敬虔,在世界的滚滚浊流中不要忘记祂时时与你同在;求神使你不要被今天充斥整个社会的个人主义思潮所影响,使你有一颗敬畏与顺服的心,在一切的事上不刚愎自用,而是寻求神的旨意,听从神一切的安排。

 

诗歌:

「陶造我生命」- youtu.be/YTUP_IcxFkg

 

「聽主話」讀經靈修2025年12月26日:耶利米書018

全章經文:  biblegateway.com/passage/?search=Jeremiah+018&version=CUV

 

耶利米書 第18章 (聖經和合本)

1 耶和華的話臨到耶利米說: 2 「你起來,下到窯匠的家裡去,我在那裡要使你聽我的話。」 3 我就下到窯匠的家裡去,正遇他轉輪做器皿。 4 窯匠用泥做的器皿在他手中做壞了,他又用這泥另做別的器皿。窯匠看怎樣好,就怎樣做。

5 耶和華的話就臨到我說: 6 「耶和華說:以色列家啊,我待你們,豈不能照這窯匠弄泥嗎?以色列家啊,泥在窯匠的手中怎樣,你們在我的手中也怎樣。 7 我何時論到一邦或一國說要拔出、拆毀、毀壞, 8 我所說的那一邦,若是轉意離開他們的惡,我就必後悔,不將我想要施行的災禍降於他們。 9 我何時論到一邦或一國說要建立、栽植, 10 他們若行我眼中看為惡的事,不聽從我的話,我就必後悔,不將我所說的福氣賜給他們。

 

默想:       

這段經文喻意神對猶大有絕對的主權,也對我們個人的生命有絕對的主權。神就如窯匠弄泥那樣,可以隨意陶造猶大,祂不斷陶造他們,希望把他們造成有用的器皿。不過,猶大必須謙卑悔改,否則它這塊泥就會硬化,變成不合用的器皿而要被摔碎。同樣,神也有權陶造鍛煉我們的生命,使我們成為合他心意的人。我們不應以消極被動的態度回應神的陶造工作,而當以甘心樂意的態度接受他在我們身上的工作,順服他的一切安排,變成合乎他心意的貴重器皿。今天,我們所處的社會崇尚堅持己見、獨立自主和脫離權威的個人主義。我們當警惕,不要讓世界的價值觀滲入我們與神的關係之中,它會令我們變得冥頑不靈、自視過高、不肯聽從教導和不肯改過自新,以致任由頑梗自恃的性格發展下去,漸漸使我們與神為敵。

 

禱告:

向神禱告,求祂賜你更多的敬虔,在世界的滾滾濁流中不要忘記祂時時與你同在;求神使你不要被今天充斥整個社會的個人主義思潮所影響,使你有一顆敬畏與順服的心,在一切的事上不剛愎自用,而是尋求神的旨意,聽從神一切的安排。

 

詩歌:

「陶造我生命」- youtu.be/YTUP_IcxFkg