「聽主話」讀經靈修2026年3月17日:以西結書005

全章經文:  biblegateway.com/passage/?search=Ezekiel+005&version=CUV

 

以西結書 第5章 (聖經和合本)

1 「人子啊,你要拿一把快刀當做剃頭刀,用這刀剃你的頭髮和你的鬍鬚,用天平將鬚髮平分。 2 圍困城的日子滿了,你要將三分之一在城中用火焚燒,將三分之一在城的四圍用刀砍碎,將三分之一任風吹散,我也要拔刀追趕。 3 你要從其中取幾根包在衣襟裡, 4 再從這幾根中取些扔在火中焚燒,從裡面必有火出來燒入以色列全家。」

5 主耶和華如此說:「這就是耶路撒冷。我曾將她安置在列邦之中,列國都在她的四圍。 6 她行惡違背我的典章過於列國,干犯我的律例過於四圍的列邦,因為她棄掉我的典章,至於我的律例,她並沒有遵行。 7 所以主耶和華如此說:『因為你們紛爭過於四圍的列國,也不遵行我的律例,不謹守我的典章,並以遵從四圍列國的惡規尚不滿意, 8 所以主耶和華如此說:看哪,我與你反對,必在列國的眼前,在你中間施行審判。 9 並且因你一切可憎的事,我要在你中間行我所未曾行的,以後我也不再照著行。 10 在你中間父親要吃兒子,兒子要吃父親。我必向你施行審判,我必將你所剩下的分散四方。』

 

默想:

一個人剃去頭髮和鬍鬚代表著悲痛、受辱或悔改。神讓以西結把頭髮和鬍鬚剃去,並且分成三份,象徵著有重大的事情要發生在耶路撒冷的百姓身上。除了口發的預言,神也讓以西結用戲劇性的行為引起百姓的注意,在他們的心上烙下不可磨滅的印象。民國時期,宋尚節弟兄傳講福音時,將一口真正的棺材放在講臺上,自己跳進去又跳出來,象徵由罪而來的死亡與由主而來的復活,也給當時的人留下極為深刻的印象,令他們對於主的救恩有更真切的感受。以西結將幾根頭髮放進了衣襟裏,象徵著神要保守一小部分忠實的百姓。但就是在這些百姓的中間,還會有些人因信心不真誠而遭到審判和毀滅。思想在要來臨的審判中,我們能站立得住嗎?馬太福音7章22至23節警告說,很多自以為安全的人其實並無保障。至關重要的是,我們要確定自己對神的委身是出於我們的心靈和誠實。此外,就像神讓以西結以及宋弟兄以的創意的方式來傳達神的信息一樣,今天我們也可以的創意地將關於神的好消息傳講給這一代失落的人聽,拯救更多失喪的靈魂。

 

禱告:

求神鑑察你的內心,賜你更多的順服,使你每天真誠地跟隨主;求神賜你智慧,使你能夠用令人印象深刻的創意方法來傳講福音;特別為你身邊一個長期未信主的福音對象禱告,求神引領你用更有針對性的方式向他/她傳講福音信息。

 

詩歌:

「立志擺上」- youtu.be/WLtqi4s29LQ

 

“Listening to God” Bible Reading & Devotion: May 17, 2026 – Ezekiel 005

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+005
 

Ezekiel 5 (ESV)

1 “And you, O son of man, take a sharp sword. Use it as a barber’s razor and pass it over your head and your beard. Then take balances for weighing and divide the hair. A third part you shall burn in the fire in the midst of the city, when the days of the siege are completed. And a third part you shall take and strike with the sword all around the city. And a third part you shall scatter to the wind, and I will unsheathe the sword after them. 3 And you shall take from these a small number and bind them in the skirts of your robe. 4 And of these again you shall take some and cast them into the midst of the fire and burn them in the fire. From there a fire will come out into all the house of Israel.

5 “Thus says the Lord God: This is Jerusalem. I have set her in the center of the nations, with countries all around her. 6 And she has rebelled against my rules by doing wickedness more than the nations, and against my statutes more than the countries all around her; for they have rejected my rules and have not walked in my statutes. 7 Therefore thus says the Lord God: Because you are more turbulent than the nations that are all around you, and have not walked in my statutes or obeyed my rules, and have not even acted according to the rules of the nations that are all around you, 8 therefore thus says the Lord God: Behold, I, even I, am against you. And I will execute judgments in your midst in the sight of the nations. 9 And because of all your abominations I will do with you what I have never yet done, and the like of which I will never do again. 10 Therefore fathers shall eat their sons in your midst, and sons shall eat their fathers. And I will execute judgments on you, and any of you who survive I will scatter to all the winds.

 

REFLECTION:

Shaving one’s hair and beard represents grief, humiliation or repentance. God asked Ezekiel to shave off his hair and beard and divide them into three parts, symbolizing that something important will happen to the people in Jerusalem. In addition to the verbal prophecy, God also asked Ezekiel to use dramatic behaviour to attract the attention of the people, and imprint an indelible impression on their hearts. During the Republic of China, when Brother John Sung preached the gospel, he put a real coffin on the podium, jumped in and out by himself, symbolizing death from sin and resurrection from the Lord, and it also left a great impression on the people at that time. The deep impression made them feel more real about the Lord’s salvation. Ezekiel put a few hairs into the skirt of his clothes, symbolizing that God wants to protect a small number of faithful people. But even among these people, some will be judged and destroyed because of their insincere faith. Reflect if we can stand up in the coming judgment. Matthew 7:22-23 warns that many people who think they are safe are not protected. It is essential that we make sure that our commitment to God comes from our spirit and honesty. In addition, just as God asked Ezekiel and Brother John Sung to convey God’s message in a creative way, today we can also creatively preach the good news about God to this generation of lost people and save more lost souls.

 

PRAYER:

Pray for God to examine your heart and give you more obedience, so that you can sincerely follow the Lord every day; pray for God to give you wisdom so that you can use impressive and creative methods to preach the gospel; especially pray for a friend or relative who have not believed in the Lord for a long time, ask God to lead you to share the gospel message to him/her in a more targeted way.

 

HYMN:

Yet Not I But Through Christ In Me – youtu.be/zundjUFazfg

 

「听主话」读经灵修2026年3月16日:以西结书004

全章经文:  biblegateway.com/passage/?search=Ezekiel+004&version=CUVS

 

以西结书 第4章 (圣经和合本)

9 「你要取小麦、大麦、豆子、红豆、小米、粗麦,装在一个器皿中,用以为自己做饼,要按你侧卧的三百九十日吃这饼。 10 你所吃的要按分量吃,每日二十舍客勒,按时而吃。 11 你喝水也要按制子,每日喝一欣六分之一,按时而喝。 12 你吃这饼像吃大麦饼一样,要用人粪在众人眼前烧烤。」 13 耶和华说:「以色列人在我所赶他们到的各国中,也必这样吃不洁净的食物。」 14 我说:「哎,主耶和华啊!我素来未曾被玷污,从幼年到如今没有吃过自死的或被野兽撕裂的,那可憎的肉也未曾入我的口。」 15 於是他对我说:「看哪,我给你牛粪代替人粪,你要将你的饼烤在其上。」 16 他又对我说:「人子啊,我必在耶路撒冷折断他们的杖,就是断绝他们的粮。他们吃饼要按分量忧虑而吃,喝水也要按制子惊惶而喝, 17 使他们缺粮缺水,彼此惊惶,因自己的罪孽消灭。

 

默想:      

以西结藉着神所吩咐的种种象徵动作,向百姓预言耶路撒冷的毁灭。神具体地向以西结交代了做什麽、说什麽、怎麽做和怎麽说,每个细节都有具体的含义。我们常常会忽视或者不尊重神话语的细微之处,认为神大概不会介意这些细节。我们当像以西结一样,就是在神话语的细节上也要完全地顺服。以西结不寻常的行为象徵着耶路撒冷的命运。他向左侧卧了390天,是说以色列将受到390年的惩罚;然後向右侧卧了40天,是说犹大将受到40年的惩罚。以西结不能挪动地方,象徵着在耶路撒冷的人将被囚禁在城内。他获准吃少量的食物,代表着在敌人围城的时候,城中的人尚有口粮可吃。但这食物要用粪来烧烤,象徵着犹大的不洁净以及毁灭的命运。以西结求神不要让他用人粪烤食物,因为这违反了洁净的律法(参利21,22;申23:12-14)。神给他牛粪代替人粪将他的饼烤在其上。以西结身为祭司,一直小心地遵守这些律法,但他更愿意顺服神直接对他的吩咐。不少百姓一定看到了这些反常的景象,在整个过程中也不时地听到了以西结的信息。可惜的是,他们并未做出应有的回应。今天,我们面对神的种种警示迹象,也会像当年的以色列民那样迟钝吗?

 

祷告:

求神让你在对世界上的天灾人祸有足够的警醒,神的审判不是延迟,乃是宽容,不愿意有一人沉沦;为加拿大和全球的天灾人祸祷告,求神怜悯医治处在病痛与死亡威胁中的人们。

 

诗歌:

「主必快来」- youtu.be/F-VFLmU6cXQ

 

「聽主話」讀經靈修2026年3月16日:以西結書004

全章經文:  biblegateway.com/passage/?search=Ezekiel+004&version=CUV

 

以西結書 第4章 (聖經和合本)

9 「你要取小麥、大麥、豆子、紅豆、小米、粗麥,裝在一個器皿中,用以為自己做餅,要按你側臥的三百九十日吃這餅。 10 你所吃的要按分量吃,每日二十舍客勒,按時而吃。 11 你喝水也要按制子,每日喝一欣六分之一,按時而喝。 12 你吃這餅像吃大麥餅一樣,要用人糞在眾人眼前燒烤。」 13 耶和華說:「以色列人在我所趕他們到的各國中,也必這樣吃不潔淨的食物。」 14 我說:「哎,主耶和華啊!我素來未曾被玷污,從幼年到如今沒有吃過自死的或被野獸撕裂的,那可憎的肉也未曾入我的口。」 15 於是他對我說:「看哪,我給你牛糞代替人糞,你要將你的餅烤在其上。」 16 他又對我說:「人子啊,我必在耶路撒冷折斷他們的杖,就是斷絕他們的糧。他們吃餅要按分量憂慮而吃,喝水也要按制子驚惶而喝, 17 使他們缺糧缺水,彼此驚惶,因自己的罪孽消滅。

 

默想:      

以西結藉著神所吩咐的種種象徵動作,向百姓預言耶路撒冷的毀滅。神具體地向以西結交代了做什麽、說什麽、怎麽做和怎麽說,每個細節都有具體的含義。我們常常會忽視或者不尊重神話語的細微之處,認為神大概不會介意這些細節。我們當像以西結一樣,就是在神話語的細節上也要完全地順服。以西結不尋常的行為象徵著耶路撒冷的命運。他向左側臥了390天,是說以色列將受到390年的懲罰;然後向右側臥了40天,是說猶大將受到40年的懲罰。以西結不能挪動地方,象徵著在耶路撒冷的人將被囚禁在城內。他獲準吃少量的食物,代表著在敵人圍城的時候,城中的人尚有口糧可吃。但這食物要用糞來燒烤,象徵著猶大的不潔凈以及毀滅的命運。以西結求神不要讓他用人糞烤食物,因為這違反了潔凈的律法(參利21,22;申23:12-14)。神給他牛糞代替人糞將他的餅烤在其上。以西結身為祭司,一直小心地遵守這些律法,但他更願意順服神直接對他的吩咐。不少百姓一定看到了這些反常的景象,在整個過程中也不時地聽到了以西結的信息。可惜的是,他們並未做出應有的回應。今天,我們面對神的種種警示跡象,也會像當年的以色列民那樣遲鈍嗎?

 

禱告:

求神讓你在對世界上的天災人禍有足夠的警醒,神的審判不是延遲,乃是寬容,不願意有一人沉淪;為加拿大和全球的天災人禍禱告,求神憐憫醫治處在病痛與死亡威脅中的人們。

 

詩歌:

「主必快來」- youtu.be/F-VFLmU6cXQ

 

“Listening to God” Bible Reading & Devotion: May 16, 2026 – Ezekiel 004

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+004
 

Ezekiel 4 (ESV)

9 “And you, take wheat and barley, beans and lentils, millet and emmer, and put them into a single vessel and make your bread from them. During the number of days that you lie on your side, 390 days, you shall eat it. 10 And your food that you eat shall be by weight, twenty shekels a day; from day to day you shall eat it. 11 And water you shall drink by measure, the sixth part of a hin; from day to day you shall drink. 12 And you shall eat it as a barley cake, baking it in their sight on human dung.” 13 And the Lord said, “Thus shall the people of Israel eat their bread unclean, among the nations where I will drive them.” 14 Then I said, “Ah, Lord God! Behold, I have never defiled myself. From my youth up till now I have never eaten what died of itself or was torn by beasts, nor has tainted meat come into my mouth.” 15 Then he said to me, “See, I assign to you cow’s dung instead of human dung, on which you may prepare your bread.” 16 Moreover, he said to me, “Son of man, behold, I will break the supply of bread in Jerusalem. They shall eat bread by weight and with anxiety, and they shall drink water by measure and in dismay. 17 I will do this that they may lack bread and water, and look at one another in dismay, and rot away because of their punishment.

 

REFLECTION:

Ezekiel prophesied the destruction of Jerusalem to the people through various symbolic actions commanded by God. God specifically explained to Ezekiel what to do, what to say, how to do, and how to say it. Every detail has specific meaning. We often ignore or disrespect the nuances of God’s words, thinking that God probably won’t mind these details. We are to be like Ezekiel, even in the details of God’s Word, to be completely obedient. Ezekiel’s unusual behaviour symbolized the fate of Jerusalem. He lay on the left side for 390 days, which means that Israel will be punished for 390 years; then he lay on the right side for 40 days, which means that Judah will be punished for 40 years. Ezekiel could not move the place, which symbolized that people in Jerusalem would be imprisoned in the city. He was allowed to eat a small amount of food, which meant that when the enemy was besieging the city, the people in the city still had food to eat. But this food must be baked on dung, which symbolizes the fate of Judah’s uncleanness and destruction. Ezekiel asked God not to let him bake food on human dung, because this violated the Purity Laws (cf. Lev. 21, 22; Deut. 23:12-14). God assign to him cow’s dung instead of human dung on which he may prepare his bread. As a priest, Ezekiel has been careful to obey these laws, but he is more willing to obey God’s direct instructions to him. Many people must have seen these abnormal scenes and heard Ezekiel’s message from time to time throughout the process. Unfortunately, they did not respond as they should. Today, when we face the warning signs of God, will we be as slow as the Israelites back then?

 

PRAYER:

Pray that God will give you sufficient alertness toward the disasters and tragedies happening in the world. God’s judgment is not delayed but is an expression of His patience, not wanting anyone to perish. Pray for Canada and for global disasters and suffering, asking God to show mercy and bring healing to those who are facing sickness and the threat of death.

 

HYMN:
His Mercy Is More – youtu.be/I1GiZL60c80

 

「听主话」读经灵修2026年3月13日:以西结书003

全章经文:  biblegateway.com/passage/?search=Ezekiel+003&version=CUVS

 

以西结书 第3章 (圣经和合本)

1 他对我说:「人子啊,要吃你所得的,要吃这书卷,好去对以色列家讲说。」 2 於是我开口,他就使我吃这书卷。 3 又对我说:「人子啊,要吃我所赐给你的这书卷,充满你的肚腹。」我就吃了,口中觉得其甜如蜜。

4 他对我说:「人子啊,你往以色列家那里去,将我的话对他们讲说。 5 你奉差遣不是往那说话深奥、言语难懂的民那里去,乃是往以色列家去。 6 不是往那说话深奥、言语难懂的多国去,他们的话语是你不懂得的,我若差你往他们那里去,他们必听从你。 7 以色列家却不肯听从你,因为他们不肯听从我,原来以色列全家是额坚心硬的人。 8 看哪,我使你的脸硬过他们的脸,使你的额硬过他们的额。 9 我使你的额像金钢钻,比火石更硬。他们虽是悖逆之家,你不要怕他们,也不要因他们的脸色惊惶。」 10 他又对我说:「人子啊,我对你所说的一切话,要心里领会,耳中听闻。 11 你往你本国被掳的子民那里去,他们或听或不听,你要对他们讲说,告诉他们:『这是主耶和华说的。』」

 

默想:      
以西结在异象中吃掉了神的信息,并且发现这属灵的食物不仅好吃而且甜如蜜(参启10:8-10中类似的用法)。我们如果“消化”了神的话语,就会发现这不仅使我们的信心更加坚定,而且神的智慧能使我们的生命更加丰盛,生活更加甜蜜。所以我们要像每天吃饭那样去吃灵粮。我们不能跟神只是偶尔交通一下,而是要将神的话语时时刻刻放在心里,成为我们生活中的一部分。以西结在向别人传讲神的话语之前,他要先将神的话语铭记在心上。也就是说,神的话语必须先深深扎根在我们的心里,并在我们的生命中表现出来,我们才能有效地帮助别人理解和应用福音。今天,我们同样也会面对一些“额坚心硬”的人,攻破他们的防线,不是靠着什麽高言大智,乃是我们作为基督徒美好的生命,和我们“像金钢钻,比火石更硬”的信心。

 

祷告:

求神使你对祂的话语有更多的渴慕,每天吃灵粮,并将这灵粮消化在你的生命中,使你更加强壮,有更多属天的美好品格;求神坚立你的信心,使你无论在何种环境都能活出信仰,用自己的生命为神作美好的见证,吸引更多的人来归向神。

 

诗歌:

「你的话」- youtu.be/pM4ydX5XN9U

 

「聽主話」讀經靈修2026年3月13日:以西結書003

全章經文:  biblegateway.com/passage/?search=Ezekiel+003&version=CUV

 

以西結書 第3章 (聖經和合本)

1 他對我說:「人子啊,要吃你所得的,要吃這書卷,好去對以色列家講說。」 2 於是我開口,他就使我吃這書卷。 3 又對我說:「人子啊,要吃我所賜給你的這書卷,充滿你的肚腹。」我就吃了,口中覺得其甜如蜜。

4 他對我說:「人子啊,你往以色列家那裡去,將我的話對他們講說。 5 你奉差遣不是往那說話深奧、言語難懂的民那裡去,乃是往以色列家去。 6 不是往那說話深奧、言語難懂的多國去,他們的話語是你不懂得的,我若差你往他們那裡去,他們必聽從你。 7 以色列家卻不肯聽從你,因為他們不肯聽從我,原來以色列全家是額堅心硬的人。 8 看哪,我使你的臉硬過他們的臉,使你的額硬過他們的額。 9 我使你的額像金鋼鑽,比火石更硬。他們雖是悖逆之家,你不要怕他們,也不要因他們的臉色驚惶。」 10 他又對我說:「人子啊,我對你所說的一切話,要心裡領會,耳中聽聞。 11 你往你本國被擄的子民那裡去,他們或聽或不聽,你要對他們講說,告訴他們:『這是主耶和華說的。』」

 

默想:      
以西結在異象中吃掉了神的信息,並且發現這屬靈的食物不僅好吃而且甜如蜜(參啟10:8-10中類似的用法)。我們如果“消化”了神的話語,就會發現這不僅使我們的信心更加堅定,而且神的智慧能使我們的生命更加豐盛,生活更加甜蜜。所以我們要像每天吃飯那樣去吃靈糧。我們不能跟神只是偶爾交通一下,而是要將神的話語時時刻刻放在心裏,成為我們生活中的一部分。以西結在向別人傳講神的話語之前,他要先將神的話語銘記在心上。也就是說,神的話語必須先深深扎根在我們的心裏,並在我們的生命中表現出來,我們才能有效地幫助別人理解和應用福音。今天,我們同樣也會面對一些“額堅心硬”的人,攻破他們的防線,不是靠著什麼高言大智,乃是我們作為基督徒美好的生命,和我們“像金鋼鑽,比火石更硬”的信心。

 

禱告:

求神使你對祂的話語有更多的渴慕,每天吃靈糧,並將這靈糧消化在你的生命中,使你更加強壯,有更多屬天的美好品格;求神堅立你的信心,使你無論在何種環境都能活出信仰,用自己的生命為神作美好的見證,吸引更多的人來歸向神。

 

詩歌:

「你的話」- www.youtube.com/watch?v=c0FoA_urJZs

 

“Listening to God” Bible Reading & Devotion: May 13, 2026 – Ezekiel 003

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+003
 

Ezekiel 3 (ESV)

1 And he said to me, “Son of man, eat whatever you find here. Eat this scroll, and go, speak to the house of Israel.” 2 So I opened my mouth, and he gave me this scroll to eat. 3 And he said to me, “Son of man, feed your belly with this scroll that I give you and fill your stomach with it.” Then I ate it, and it was in my mouth as sweet as honey.

4 And he said to me, “Son of man, go to the house of Israel and speak with my words to them. 5 For you are not sent to a people of foreign speech and a hard language, but to the house of Israel— 6 not to many peoples of foreign speech and a hard language, whose words you cannot understand. Surely, if I sent you to such, they would listen to you. 7 But the house of Israel will not be willing to listen to you, for they are not willing to listen to me: because all the house of Israel have a hard forehead and a stubborn heart. 8 Behold, I have made your face as hard as their faces, and your forehead as hard as their foreheads. 9 Like emery harder than flint have I made your forehead. Fear them not, nor be dismayed at their looks, for they are a rebellious house.” 10 Moreover, he said to me, “Son of man, all my words that I shall speak to you receive in your heart, and hear with your ears. 11 And go to the exiles, to your people, and speak to them and say to them, ‘Thus says the Lord God,’ whether they hear or refuse to hear.”

 

REFLECTION:

Ezekiel ate the message of God in a vision and found that this spiritual food was not only delicious but also sweet as honey (see similar usage in Revelation 10:8-10). If we “digest” God’s words, we will find that it not only makes our faith stronger, but God’s wisdom can make our lives more abundant and sweeter. So we have to eat spiritual food like we eat every day. We cannot communicate with God only occasionally, but keep God’s words in our hearts all the time and become a part of our lives. Before Ezekiel preached the word of God to others, he had to remember the word of God in his heart. In other words, God’s word must first be deeply rooted in our hearts and manifested in our lives before we can effectively help others understand and apply the gospel. Today, we will also face some people with “hard foreheads and hard hearts.” To break through their defenses, it is not because of the great words and wisdom, but our good life as Christians, and a faith that is like emery stronger than flint.

 

PRAYER:

Pray for God to make you more thirsty for His words, eat spiritual food every day, and digest this spiritual food in your life, so that you will be stronger and have more heavenly characters; pray that God will strengthen your faith and enable you to live out your faith no matter what environment you are in, use your life to bear a good testimony for God, and attract more people to God.

 

HYMN:

Thy Word – youtu.be/a6LC8cu03Ig

 

「听主话」读经灵修2026年3月12日:以西结书002

全章经文:  biblegateway.com/passage/?search=Ezekiel+002&version=CUVS

 

以西结书 第2章 (圣经和合本)

1 他对我说:「人子啊,你站起来,我要和你说话。」 2 他对我说话的时候,灵就进入我里面,使我站起来,我便听见那位对我说话的声音。 3 他对我说:「人子啊,我差你往悖逆的国民以色列人那里去。他们是悖逆我的,他们和他们的列祖违背我直到今日。 4 这众子面无羞耻,心里刚硬,我差你往他们那里去,你要对他们说:『主耶和华如此说。』 5 他们或听或不听(他们是悖逆之家),必知道在他们中间有了先知。

6 「人子啊,虽有荆棘和蒺藜在你那里,你又住在蠍子中间,总不要怕他们,也不要怕他们的话。他们虽是悖逆之家,还不要怕他们的话,也不要因他们的脸色惊惶。 7 他们或听或不听,你只管将我的话告诉他们,他们是极其悖逆的。

8 「人子啊,要听我对你所说的话,不要悖逆,像那悖逆之家。你要开口吃我所赐给你的。」 9 我观看,见有一只手向我伸出来,手中有一书卷。 10 他将书卷在我面前展开,内外都写着字,其上所写的有哀号、叹息、悲痛的话。

 

默想:      

永生之神对以西结说话的时候,称呼他为“人子”(在以西结书中神共有九十三次以“人子”称呼以西结),这是在强调人与神之间的距离。以西结对自己所看到的肯定也有许多不明白的地方,但他知道这些都是来自於神,所以非常重要。神看到以西结坦白和顺服的态度,就将自己的灵充满了他,并给了他去完成工作的能力。神并没有要我们弄懂神的一切,而是要我们作服从的仆人,并忠实於神所启示我们的真实正确的道理。神给了以西结一项艰巨的任务:神要他向那些不懂得感恩,心里刚硬的人传讲神的信息。神说百姓悖逆,是因为他们拒绝认罪,悖逆是当时以色列民族最大的特点。即使在神指出他们的错误行为後,他们仍对真理置若罔闻。神告诉以西结不要害怕也不要反抗,不管人们听不听,只管将神的话告诉他们。今天,神呼召我们去传福音,我们可能也要面临拒绝、反对、甚至逼迫。神要我们无论得时不得时,总要去传福音(参提後4:2)。更重要的是神是不是也藉着我们身边的人指出我们身上的某些罪呢?我们不要顽梗悖逆,要向神认罪,每天学习顺服的功课。

 

祷告:

求神赐你勇气,无论得时不得时,总要去传福音;为你身边一位心里刚硬的福音对象祷告,求神挪去他/她的刚硬,使他/她得蒙光照,可以接受这份永生的礼物;求神使你有更多的柔和谦卑,更多的顺服,在你所做的一切事上,只为讨神的喜悦。

 

诗歌:

「主我愿像祢」- youtu.be/nSS37SsqgAY

 

「聽主話」讀經靈修2026年3月12日:以西結書002

全章經文:  biblegateway.com/passage/?search=Ezekiel+002&version=CUV

 

以西結書 第2章 (聖經和合本)

1 他對我說:「人子啊,你站起來,我要和你說話。」 2 他對我說話的時候,靈就進入我裡面,使我站起來,我便聽見那位對我說話的聲音。 3 他對我說:「人子啊,我差你往悖逆的國民以色列人那裡去。他們是悖逆我的,他們和他們的列祖違背我直到今日。 4 這眾子面無羞恥,心裡剛硬,我差你往他們那裡去,你要對他們說:『主耶和華如此說。』 5 他們或聽或不聽(他們是悖逆之家),必知道在他們中間有了先知。

6 「人子啊,雖有荊棘和蒺藜在你那裡,你又住在蠍子中間,總不要怕他們,也不要怕他們的話。他們雖是悖逆之家,還不要怕他們的話,也不要因他們的臉色驚惶。 7 他們或聽或不聽,你只管將我的話告訴他們,他們是極其悖逆的。

8 「人子啊,要聽我對你所說的話,不要悖逆,像那悖逆之家。你要開口吃我所賜給你的。」 9 我觀看,見有一隻手向我伸出來,手中有一書卷。 10 他將書卷在我面前展開,內外都寫著字,其上所寫的有哀號、嘆息、悲痛的話。

 

默想:      

永生之神對以西結說話的時候,稱呼他為“人子”(在以西結書中神共有九十三次以“人子”稱呼以西結),這是在強調人與神之間的距離。以西結對自己所看到的肯定也有許多不明白的地方,但他知道這些都是來自於神,所以非常重要。神看到以西結坦白和順服的態度,就將自己的靈充滿了他,並給了他去完成工作的能力。神並沒有要我們弄懂神的一切,而是要我們作服從的僕人,並忠實於神所啟示我們的真實正確的道理。神給了以西結一項艱巨的任務:神要他向那些不懂得感恩,心裡剛硬的人傳講神的信息。神說百姓悖逆,是因為他們拒絕認罪,悖逆是當時以色列民族最大的特點。即使在神指出他們的錯誤行為後,他們仍對真理置若罔聞。神告訴以西結不要害怕也不要反抗,不管人們聽不聽,只管將神的話告訴他們。今天,神呼召我們去傳福音,我們可能也要面臨拒絕、反對、甚至逼迫。神要我們無論得時不得時,總要去傳福音(參提後4:2)。更重要的是神是不是也藉著我們身邊的人指出我們身上的某些罪呢?我們不要頑梗悖逆,要向神認罪,每天學習順服的功課。

 

禱告:

求神賜你勇氣,無論得時不得時,總要去傳福音;為你身邊一位心裡剛硬的福音對象禱告,求神挪去他/她的剛硬,使他/她得蒙光照,可以接受這份永生的禮物;求神使你有更多的柔和謙卑,更多的順服,在你所做的一切事上,只為討神的喜悅。

 

詩歌:

「主我願像祢」- youtu.be/nSS37SsqgAY