「聽主話」讀經靈修2026年4月30日:以西結書037

全章經文:  biblegateway.com/passage/?search=Ezekiel+037&version=CUV

以西結書 第37章 (聖經和合本)

1 耶和華的靈降在我身上,耶和華藉他的靈帶我出去,將我放在平原中,這平原遍滿骸骨。 2 他使我從骸骨的四圍經過,誰知在平原的骸骨甚多,而且極其枯乾。 3 他對我說:「人子啊,這些骸骨能復活嗎?」我說:「主耶和華啊,你是知道的。」 4 他又對我說:「你向這些骸骨發預言說:『枯乾的骸骨啊,要聽耶和華的話! 5 主耶和華對這些骸骨如此說:我必使氣息進入你們裡面,你們就要活了。 6 我必給你們加上筋,使你們長肉,又將皮遮蔽你們,使氣息進入你們裡面,你們就要活了,你們便知道我是耶和華。』」

7 於是,我遵命說預言。正說預言的時候,不料,有響聲,有地震,骨與骨互相聯絡。 8 我觀看,見骸骨上有筋,也長了肉,又有皮遮蔽其上,只是還沒有氣息。 9 主對我說:「人子啊,你要發預言,向風發預言說:『主耶和華如此說:氣息啊,要從四方而來,吹在這些被殺的人身上,使他們活了!』」 10 於是我遵命說預言,氣息就進入骸骨,骸骨便活了,並且站起來,成為極大的軍隊。

 

默想:      

枯骨復活的異象實在令人震驚。這個異象呼應了36章中的應許:新的生命和一個國家的重建,包括實體和屬靈兩方面。枯骨是一幅被擄的以色列百姓被驅散和死亡的圖畫,同時也代表他們在靈命上的死亡狀況。以色列散居各處被擄的人口,將要從被擄之地的“墳墓”中釋放出來。終有一天他們要在自己的家園團聚,作領袖的就是彌賽亞。當以西結向這些百姓講道的時候,他感到自己是在向死人說話,因為他們對他的信息幾乎沒有反應。然而這些遍滿平原的骸骨竟有了神奇的變化!就好像神將生命賦予這些枯骨一樣,神也會將生命賦予那些在靈性上死亡的人。今天,我們的屬靈生命對我們來說可能看上去也像一堆枯骨,在沉沉昏睡且看不到復甦的迹象。但就像神所應許的那樣,神必定復興祂的教會,無論教會目前的靈命如何。事實上,神的工作從來都沒有停止,祂正像當年那樣將祂的子民召回到祂的身邊,賦予他們新的生命。所以我們不要灰心,而要為教會的更新與復興不斷地禱告,並求聖靈作工,使教會更多的弟兄姊妹們被聖靈充滿,用成熟而豐盛的生命為主做美好的見證。

 

禱告:

為你個人和教會靈命的復興禱告。求聖靈光照你,使你每日對神的話語有更多的渴慕;求聖靈在一切日常的事上引導你,使你看清你做出任何一個決定時心中隱秘的動機,並願意越來越照主的意思去行。

 

詩歌:

「一群大能的子民」- www.youtube.com/watch?v=nCyQeTfV7b0

 

“Listening to God” Bible Reading & Devotion: Apr 30, 2026 – Ezekiel 037

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+037

Ezekiel 37 (ESV)

1 The hand of the Lord was upon me, and he brought me out in the Spirit of the Lord and set me down in the middle of the valley; it was full of bones. And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. And he said to me, “Son of man, can these bones live?” And I answered, “O Lord God, you know.” Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: Behold, I will cause breath to enter you, and you shall live. And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the Lord.”

So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling, and the bones came together, bone to its bone. And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord God: Come from the four winds, O breath, and breathe on these slain, that they may live.” 10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army.

 

REFLECTION:

The vision of the resurrection of the dry bones is really shocking. This vision echoes the promise in Chapter 36: a new life and the reconstruction of a nation, including both physical and spiritual aspects. Dry bones is a picture of the dispersal and death of the Israelites in captivity, and it also represents their spiritual death. The Israelite exiles in scattered areas will be released from the “tombs” in the exile. One day they will be reunited in their homeland, and the leader is the Messiah. When Ezekiel preached to these people, he felt that he was speaking to the dead because they hardly responded to his message. However, these skeletons all over the valley have undergone a magical change! Just as God bestows life on these dry bones, God also bestows life on those who have died spiritually. Today, our spiritual life may also look like a pile of dry bones to us, sleeping in a deep sleep with no signs of recovery. But just as God promised, He will definitely revive His church, regardless of the current state of the church’s spiritual life. In fact, God’s work has never stopped. He is just calling His people back to Him and giving them new life as He did in the past. Therefore, we should not be discouraged. Instead, we should continue to pray for the renewal and revival of the church, and ask the work of the Holy Spirit, so that more brothers and sisters in the church will be filled with the Holy Spirit and to be a good witness for the Lord through their mature and abundant lives.

 

PRAYER:

Pray for the spiritual revival of yourself and of the church. Pray for the Holy Spirit to enlighten you and make you more thirsty for God’s word every day; for the Holy Spirit to guide you in all daily matters, so that you can see the hidden motives in your heart when you make any decision, and be more willing to live according to the Lord’s will.

 

HYMN:

Revive Us Again – youtu.be/YlMIsbrnmjA

 

「听主话」读经灵修2026年4月29日:以西结书036

全章经文:  biblegateway.com/passage/?search=Ezekiel+036&version=CUVS

以西结书 第36章 (圣经和合本)

22 「所以,你要对以色列家说:『主耶和华如此说:以色列家啊,我行这事不是为你们,乃是为我的圣名,就是在你们到的列国中所亵渎的。 23 我要使我的大名显为圣,这名在列国中已被亵渎,就是你们在他们中间所亵渎的。我在他们眼前,在你们身上显为圣的时候,他们就知道我是耶和华。这是主耶和华说的。 24 我必从各国收取你们,从列邦聚集你们,引导你们归回本地。 25 我必用清水洒在你们身上,你们就洁净了。我要洁净你们,使你们脱离一切的污秽,弃掉一切的偶像。

26 『我也要赐给你们一个新心,将新灵放在你们里面,又从你们的肉体中除掉石心,赐给你们肉心。 27 我必将我的灵放在你们里面,使你们顺从我的律例,谨守遵行我的典章。 28 你们必住在我所赐给你们列祖之地,你们要做我的子民,我要做你们的神。

 

默想:       

神不仅关心以色列百姓的救赎,而且关心万邦万民的救赎。如果让以色列百姓留在罪中,并被敌人永远地掳掠,那麽那些敌对国家的人民会得出结论:他们的神要比以色列的神更有力量。神是惟一的真神,绝不会容许假神分享自己的荣耀。因此为了保护自己的圣名,神要将散落於列邦的被掳百姓召回家园,并且洁净他们的生命,使他们彰显神的荣耀。神应许不仅要在实体上恢复以色列的国家,而且要在灵性上复兴以色列的百姓。为了达到这一目的,神要除掉他们的石心,赐给他们一颗新心与新灵,使他们得着能力去行神的旨意。这是神所应许的新约,这新约最终在基督里得以实现。无论我们过去的生活有多麽不洁净,现在神要给我们一个全新的开始。我们的罪得以洗净後,我们就得到一颗神所赐的“新心”,并且神的灵也会进到我们里面,每日帮助引领我们。“你们要做我的子民,我要做你们的神”,如果我们领受了神这极大的应许,我们就会得到神所赐的一切丰盛。我们当有这样的信心,一生一世与神同行,在一切的事上仰望神,经历祂的恩典与慈爱。

 

祷告:

求神改变你心中隐秘的顽梗,这顽梗也许被你外在的谦卑与敬虔所掩盖,是人所不知而只有你自己明白的;求神使你定睛在他的应许上,使你的心柔软并充满热情,每日顺服圣灵的教导,不随自己的意思做不讨神喜悦的事。

 

诗歌:

「与神同行」- www.youtube.com/watch?v=aKmpIT5WoWk

 

「聽主話」讀經靈修2026年4月29日:以西結書036

全章經文:  biblegateway.com/passage/?search=Ezekiel+036&version=CUV

以西結書 第36章 (聖經和合本)

22 「所以,你要對以色列家說:『主耶和華如此說:以色列家啊,我行這事不是為你們,乃是為我的聖名,就是在你們到的列國中所褻瀆的。 23 我要使我的大名顯為聖,這名在列國中已被褻瀆,就是你們在他們中間所褻瀆的。我在他們眼前,在你們身上顯為聖的時候,他們就知道我是耶和華。這是主耶和華說的。 24 我必從各國收取你們,從列邦聚集你們,引導你們歸回本地。 25 我必用清水灑在你們身上,你們就潔淨了。我要潔淨你們,使你們脫離一切的汙穢,棄掉一切的偶像。

26 『我也要賜給你們一個新心,將新靈放在你們裡面,又從你們的肉體中除掉石心,賜給你們肉心。 27 我必將我的靈放在你們裡面,使你們順從我的律例,謹守遵行我的典章。 28 你們必住在我所賜給你們列祖之地,你們要做我的子民,我要做你們的神。

 

默想:       

神不僅關心以色列百姓的救贖,而且關心萬邦萬民的救贖。如果讓以色列百姓留在罪中,並被敵人永遠地擄掠,那麽那些敵對國家的人民會得出結論:他們的神要比以色列的神更有力量。神是惟一的真神,絕不會容許假神分享自己的榮耀。因此為了保護自己的聖名,神要將散落於列邦的被擄百姓召回家園,並且潔凈他們的生命,使他們彰顯神的榮耀。神應許不僅要在實體上恢復以色列的國家,而且要在靈性上復興以色列的百姓。為了達到這一目的,神要除掉他們的石心,賜給他們一顆新心與新靈,使他們得著能力去行神的旨意。這是神所應許的新約,這新約最終在基督裏得以實現。無論我們過去的生活有多麽不潔凈,現在神要給我們一個全新的開始。我們的罪得以洗凈後,我們就得到一顆神所賜的“新心”,並且神的靈也會進到我們裏面,每日幫助引領我們。“你們要做我的子民,我要做你們的神”,如果我們領受了神這極大的應許,我們就會得到神所賜的一切豐盛。我們當有這樣的信心,一生一世與神同行,在一切的事上仰望神,經歷祂的恩典與慈愛。

 

禱告:

求神改變你心中隱秘的頑梗,這頑梗也許被你外在的謙卑與敬虔所掩蓋,是人所不知而只有你自己明白的;求神使你定睛在他的應許上,使你的心柔軟並充滿熱情,每日順服聖靈的教導,不隨自己的意思做不討神喜悅的事。

 

詩歌:

「與神同行」- www.youtube.com/watch?v=aKmpIT5WoWk

 

“Listening to God” Bible Reading & Devotion: Apr 29, 2026 – Ezekiel 036

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+036

Ezekiel 36 (ESV)

22 “Therefore say to the house of Israel, Thus says the Lord God: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. 23 And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the Lord, declares the Lord God, when through you I vindicate my holiness before their eyes. 24 I will take you from the nations and gather you from all the countries and bring you into your own land. 25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you.

26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. 28 You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God.

 

REFLECTION:

God not only cares about the salvation of the people of Israel, but also the salvation of all nations and peoples. If the people of Israel are allowed to stay in their sins and be taken captive forever by the enemy, then the people of those hostile countries will come to the conclusion that their god is more powerful than the God of Israel. God is the only true God, and will never allow false gods to share His glory. Therefore, in order to protect His holy name, God will call the exiled people scattered in the nations to return home and cleanse their lives so that they can manifest the glory of God. God promised not only to restore the nation of Israel physically, but also to restore the people of Israel spiritually. In order to achieve this goal, God will get rid of their heart of stone and give them a new heart and a new spirit, so that they will be able to do God’s will. This is the new covenant promised by God, and this new covenant is finally realized in Christ. No matter how unclean our past lives is, now God wants to give us a fresh start. After our sins are cleansed, we will get a “new heart” given by God, and the Spirit of God will enter us to help and guide us daily. “You shall be my people, and I will be your God.” If we receive this great promise from God, we will get all the abundance that God has given us. We should have this kind of faith, walk with God throughout our lives, look to God in all things, and experience His grace and love.

 

PRAYER:

Ask God to change the hidden stubbornness in your heart. This stubbornness may be hidden by your external humility and piety. It is not known to people but only you know it. Ask God to fix your eyes on His promise and make your heart soft and full of passion, obey the teachings of the Holy Spirit every day, and do not follow your own will to do things that are not pleasing to God.

 

HYMN:

Shepherd of my Soul – youtu.be/cucSmTlJ718

 

「听主话」读经灵修2026年4月28日:以西结书035

全章经文:  biblegateway.com/passage/?search=Ezekiel+035&version=CUVS

以西结书 第35章 (圣经和合本)

1 耶和华的话又临到我说: 2 「人子啊,你要面向西珥山发预言攻击他, 3 对他说:『主耶和华如此说:西珥山哪,我与你为敌,必向你伸手攻击你,使你荒凉,令人惊骇。 4 我必使你的城邑变为荒场,成为凄凉,你就知道我是耶和华。 5 因为你永怀仇恨,在以色列人遭灾、罪孽到了尽头的时候,将他们交於刀剑, 6 所以主耶和华说:我指着我的永生起誓,我必使你遭遇流血的报应,罪必追赶你。你既不恨恶杀人流血,所以这罪必追赶你。 7 我必使西珥山荒凉,令人惊骇,来往经过的人我必剪除。 8 我必使西珥山满有被杀的人,被刀杀的必倒在你小山和山谷,并一切的溪水中。 9 我必使你永远荒凉,使你的城邑无人居住,你的民就知道我是耶和华。

 

默想:      

“西珥”的意思是“多毛的、长满粗毛的”,就像以色列人的祖先雅各的孪生哥哥以扫浑身有毛。“西珥山”是从死海东南方到红海亚喀巴湾以北的山地,以扫的後裔以东人就住在这里。以东人本是以色列人的兄弟,却不念兄弟之情,主动攻击大卫,结果被大卫征服。以东在所罗门王期间又开始反叛,於犹大王约兰期间独立,此後与犹大长期冲突。在巴比伦毁灭耶路撒冷的时候,以东心怀对以色列人的仇恨,向巴比伦提供帮助,还在毁城之後幸灾乐祸。以东长期敌对神的百姓,最终导致了神对以东的审判。以西结的预言针对的不仅是以东人,而且是针对他们的山和地。山象徵着力量和权力,代表了这些人的傲慢。他们想要向以色列复仇,结果他们复仇的恶念反害了他们自己。“这罪必追赶你”,指他们得到的惩罚刚好是自己急於加给别人的惩罚。神有办法使人自食其果,所以我们当汲取以东的教训,存怜恤弟兄姊妹的心,无论别人是对是错,都不可心怀恶意论断别人,以免自己也被别人论断,以至不讨神的喜悦,被神管教。

 

祷告:

求神多多赐你怜恤人的心,能够包容你的亲人以及教会弟兄姊妹的软弱与错误;求神抚慰因他们的错误对你造成的困难与伤害,使你能够效法基督,以爱来包容一切;为他们的软弱与错误祷告,不求他们能很快改变,但求他们能蒙神的光照,被神引领。

 

诗歌:

「宽恕」- youtu.be/4FzPXIAeso8

 

「聽主話」讀經靈修2026年4月28日:以西結書035

全章經文:  biblegateway.com/passage/?search=Ezekiel+035&version=CUV

以西結書 第35章 (聖經和合本)

1 耶和華的話又臨到我說: 2 「人子啊,你要面向西珥山發預言攻擊他, 3 對他說:『主耶和華如此說:西珥山哪,我與你為敵,必向你伸手攻擊你,使你荒涼,令人驚駭。 4 我必使你的城邑變為荒場,成為淒涼,你就知道我是耶和華。 5 因為你永懷仇恨,在以色列人遭災、罪孽到了盡頭的時候,將他們交於刀劍, 6 所以主耶和華說:我指著我的永生起誓,我必使你遭遇流血的報應,罪必追趕你。你既不恨惡殺人流血,所以這罪必追趕你。 7 我必使西珥山荒涼,令人驚駭,來往經過的人我必剪除。 8 我必使西珥山滿有被殺的人,被刀殺的必倒在你小山和山谷,並一切的溪水中。 9 我必使你永遠荒涼,使你的城邑無人居住,你的民就知道我是耶和華。

 

默想:      

“西珥”的意思是“多毛的、長滿粗毛的”,就像以色列人的祖先雅各的孿生哥哥以掃渾身有毛。“西珥山”是從死海東南方到紅海亞喀巴灣以北的山地,以掃的後裔以東人就住在這裏。以東人本是以色列人的兄弟,卻不念兄弟之情,主動攻擊大衛,結果被大衛征服。以東在所羅門王期間又開始反叛,於猶大王約蘭期間獨立,此後與猶大長期衝突。在巴比倫毀滅耶路撒冷的時候,以東心懷對以色列人的仇恨,向巴比倫提供幫助,還在毀城之後幸災樂禍。以東長期敵對神的百姓,最終導致了神對以東的審判。以西結的預言針對的不僅是以東人,而且是針對他們的山和地。山象徵著力量和權力,代表了這些人的傲慢。他們想要向以色列復仇,結果他們復仇的惡念反害了他們自己。“這罪必追趕你”,指他們得到的懲罰剛好是自己急於加給別人的懲罰。神有辦法使人自食其果,所以我們當汲取以東的教訓,存憐恤弟兄姊妹的心,無論別人是對是錯,都不可心懷惡意論斷別人,以免自己也被別人論斷,以至不討神的喜悅,被神管教。

 

禱告:

求神多多賜你憐恤人的心,能夠包容你的親人以及教會弟兄姊妹的軟弱與錯誤;求神撫慰因他們的錯誤對你造成的困難與傷害,使你能夠效法基督,以愛來包容一切;為他們的軟弱與錯誤禱告,不求他們能很快改變,但求他們能蒙神的光照,被神引領。

 

詩歌:

「寬恕」- youtu.be/4FzPXIAeso8

 

“Listening to God” Bible Reading & Devotion: Apr 28, 2026 – Ezekiel 035

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+035

Ezekiel 35 (ESV)

1 The word of the Lord came to me: 2 “Son of man, set your face against Mount Seir, and prophesy against it, 3 and say to it, Thus says the Lord God: Behold, I am against you, Mount Seir, and I will stretch out my hand against you, and I will make you a desolation and a waste. 4 I will lay your cities waste, and you shall become a desolation, and you shall know that I am the Lord. 5 Because you cherished perpetual enmity and gave over the people of Israel to the power of the sword at the time of their calamity, at the time of their final punishment, 6 therefore, as I live, declares the Lord God, I will prepare you for blood, and blood shall pursue you; because you did not hate bloodshed, therefore blood shall pursue you. 7 I will make Mount Seir a waste and a desolation, and I will cut off from it all who come and go. 8 And I will fill its mountains with the slain. On your hills and in your valleys and in all your ravines those slain with the sword shall fall. 9 I will make you a perpetual desolation, and your cities shall not be inhabited. Then you will know that I am the Lord.

 

REFLECTION:

“Seir” means “hairy, covered with shag”, just like Esau, the twin brother of Jacob, the ancestor of the Israelites, was covered with hairs. “Mount Seir” is a mountainous land from the southeast of the Dead Sea to the north of the Gulf of Aqaba in the Red Sea. The Edomites, descendants of Esau, live here. The Edomites were originally the brothers of the Israelites, but they didn’t care about brotherhood and took the initiative to attack David, only to be conquered by David. Edom rebelled again under King Solomon, became independent during King Joram of Judah, and clashed with Judah for a long time thereafter. When Babylon destroyed Jerusalem, Edom cherished hatred against the Israelites and offered help to Babylon. They also gloated after the destruction of Jerusalem. Edom has been hostile to God’s people for a long time, which eventually led to God’s judgment on Edom. Ezekiel’s prophecy was not only aimed at the Edomites, but also at their mountains and land. The mountain symbolizes strength and power, and represents the arrogance of these people. They wanted revenge against Israel, but their vengeance turned against themselves. “Blood shall pursue you”, which means that the punishment they get is just the punishment they are eager to impose on others. God has a way to make people eat their own fruit, so we should learn from Edom’s lesson and be compassionate to the brothers and sisters. Whether others are right or wrong, we must not judge others with malicious intent, lest we are judged by others, will not please God and be disciplined by God.

 

PRAYER:

Pray that God will give you a compassionate heart and be able to tolerate the weakness and mistakes of your relatives, and brothers and sisters in the church; pray that God will comfort you for the difficulties and harm caused by their mistakes, so that you can imitate Christ and embrace everything with love; Pray for their weaknesses and mistakes, not for them to change quickly, but for them to be enlightened and led by God.

 

HYMN:

Jesus, Friend of Sinners – youtu.be/Jv0C1gCuayI

 

「听主话」读经灵修2026年4月27日:以西结书034

全章经文:  biblegateway.com/passage/?search=Ezekiel+034&version=CUVS

以西结书 第34章 (圣经和合本)

11 「主耶和华如此说:看哪,我必亲自寻找我的羊,将他们寻见。 12 牧人在羊群四散的日子怎样寻找他的羊,我必照样寻找我的羊。这些羊在密云黑暗的日子散到各处,我必从那里救回他们来。 13 我必从万民中领出他们,从各国内聚集他们,引导他们归回故土。也必在以色列山上一切溪水旁边,境内一切可居之处牧养他们。 14 我必在美好的草场牧养他们,他们的圈必在以色列高处的山上。他们必在佳美之圈中躺卧,也在以色列山肥美的草场吃草。 15 主耶和华说:我必亲自做我羊的牧人,使他们得以躺卧。 16 失丧的我必寻找,被逐的我必领回,受伤的我必缠裹,有病的我必医治,只是肥的壮的我必除灭,也要秉公牧养他们。

17 「我的羊群哪,论到你们,主耶和华如此说:我必在羊与羊中间,公绵羊与公山羊中间施行判断。 18 你们这些肥壮的羊,在美好的草场吃草还以为小事吗?剩下的草你们竟用蹄践踏了!你们喝清水,剩下的水你们竟用蹄搅浑了! 19 至於我的羊,只得吃你们所践踏的,喝你们所搅浑的。

 

默想:      

好牧人悉心照顾有需要的群羊,与坏牧人忽略群羊形成鲜明的对比。以西结用比喻表明过去以色列百姓中的领袖没有尽到的责任,宣告将来神要亲自担任羊群的牧者。“只是肥的壮的我必除灭,也要秉公牧养它们”,比喻神要管教羊群中那些恃强淩弱的肥壮者,虽然神也爱这些肥壮的羊,但是祂的慈爱与公义是不可分割的,没有慈爱的公义是冷酷的,没有公义的慈爱则是盲目的。“肥壮的羊”只顾自己享用神的恩典,却不肯将恩典与弟兄姊妹分享,反而欺压弱小、制造纷争。因此,以色列的群羊被掳,不但有牧人的责任,也有群羊自己的责任。君王失职,百姓也没有站稳地位。因此,神不但要审判牧人,也要审判群羊;不但要追讨坏牧人,也要对付恶羊。今天,如果我们觉得教会的领袖未能牧养我们周全,或者被不属灵的同伴绊倒,我们不要因此失望。我们要记住,神在掌管一切。我们有主耶稣这位大牧者亲自牧养我们,我们只要听祂的声音就好。我们所要做的,是单单效法主耶稣的生命,用我们的爱来怜恤一切软弱,用我们的和平来止息一切纷争。

 

祷告:

向神倾诉你在灵命成长以及教会事奉中所遭遇到的挫折,求神赐你信心与力量,使你不看人的缺陷而只定睛在神的完美上;为教会牧者、弟兄姊妹、以及你自己的灵命成长祷告,求神赐你们合一的心,彼此相爱,一同建造神家。

 

诗歌:

「教会一家」- youtu.be/_BK3WT_Y2CA

 

「聽主話」讀經靈修2026年4月27日:以西結書034

全章經文:  biblegateway.com/passage/?search=Ezekiel+034&version=CUV

以西結書 第34章 (聖經和合本)

11 「主耶和華如此說:看哪,我必親自尋找我的羊,將他們尋見。 12 牧人在羊群四散的日子怎樣尋找他的羊,我必照樣尋找我的羊。這些羊在密雲黑暗的日子散到各處,我必從那裡救回他們來。 13 我必從萬民中領出他們,從各國內聚集他們,引導他們歸回故土。也必在以色列山上一切溪水旁邊,境內一切可居之處牧養他們。 14 我必在美好的草場牧養他們,他們的圈必在以色列高處的山上。他們必在佳美之圈中躺臥,也在以色列山肥美的草場吃草。 15 主耶和華說:我必親自做我羊的牧人,使他們得以躺臥。 16 失喪的我必尋找,被逐的我必領回,受傷的我必纏裹,有病的我必醫治,只是肥的壯的我必除滅,也要秉公牧養他們。

17 「我的羊群哪,論到你們,主耶和華如此說:我必在羊與羊中間,公綿羊與公山羊中間施行判斷。 18 你們這些肥壯的羊,在美好的草場吃草還以為小事嗎?剩下的草你們竟用蹄踐踏了!你們喝清水,剩下的水你們竟用蹄攪渾了! 19 至於我的羊,只得吃你們所踐踏的,喝你們所攪渾的。

 

默想:      

好牧人悉心照顧有需要的群羊,與壞牧人忽略群羊形成鮮明的對比。以西結用比喻表明過去以色列百姓中的領袖沒有盡到的責任,宣告將來神要親自擔任羊群的牧者。“只是肥的壯的我必除滅,也要秉公牧養它們”,比喻神要管教羊群中那些恃強淩弱的肥壯者,雖然神也愛這些肥壯的羊,但是祂的慈愛與公義是不可分割的,沒有慈愛的公義是冷酷的,沒有公義的慈愛則是盲目的。“肥壯的羊”只顧自己享用神的恩典,卻不肯將恩典與弟兄姊妹分享,反而欺壓弱小、製造紛爭。因此,以色列的群羊被擄,不但有牧人的責任,也有群羊自己的責任。君王失職,百姓也沒有站穩地位。因此,神不但要審判牧人,也要審判群羊;不但要追討壞牧人,也要對付惡羊。今天,如果我們覺得教會的領袖未能牧養我們周全,或者被不屬靈的同伴絆倒,我們不要因此失望。我們要記住,神在掌管一切。我們有主耶穌這位大牧者親自牧養我們,我們只要聽祂的聲音就好。我們所要做的,是單單效法主耶穌的生命,用我們的愛來憐恤一切軟弱,用我們的和平來止息一切紛爭。

 

禱告:

向神傾訴你在靈命成長以及教會事奉中所遭遇到的挫折,求神賜你信心與力量,使你不看人的缺陷而只定睛在神的完美上;為教會牧者、弟兄姊妹、以及你自己的靈命成長禱告,求神賜你們合一的心,彼此相愛,一同建造神家。

 

詩歌:

「教會一家」- youtu.be/_BK3WT_Y2CA