「听主话」读经灵修2025年11月25日:希伯来书008

全章经文:  biblegateway.com/passage/?search=Hebrews+008&version=CUVS

 

希伯来书(圣经和合本)第八章

8 所以主指责他的百姓说:「日子将到,我要与以色列家和犹大家另立新约, 9 不像我拉着他们祖宗的手,领他们出埃及的时候,与他们所立的约。因为他们不恒心守我的约,我也不理他们。这是主说的。」

10 主又说:「那些日子以後,我与以色列家所立的约乃是这样:我要将我的律法放在他们里面,写在他们心上;我要做他们的神,他们要做我的子民。 11 他们不用各人教导自己的乡邻和自己的弟兄说:『你该认识主』,因为他们从最小的到至大的,都必认识我。 12 我要宽恕他们的不义,不再记念他们的罪愆。」 13 既说新约,就以前约为旧了;但那渐旧渐衰的,就必快归无有了。

 

默想:

  1. 本章略览:耶稣基督作为我们的大祭司,带来更好的约,更好的圣所,更美的祭物。基督的新约为所有相信的人带来赦罪与更新。
  2. 旧的律法体系「变成陈旧衰老,就快要消逝了」(13节),神在基督里与我们立的新约,首先要「宽恕他们的不义,决不再记着他们的罪恶」(12节)。因着耶稣所付的代价,神不再记念我们的罪。其次,新的约要“把我的律法放在他们的心思里面,写在他们的心上” (10节)。旧的约将人无法达到的标准刻印在石板上,新的约将讨神喜悦的意愿刻印在我们的内心深处,并激励我们遵行律法上的要求。
  3. 你一向需要外在克制,或是喜欢内住自律(神的灵)的督促?
  4. 当你向神说“感谢神,你宽恕我,也不再记着我的罪恶”时,有何感受?

 

祷告:

继续安静在神面前,与神对话,并聆听祂对我说的话。将心中的思想、问题、触动你的字、词、图画,或是与神的祷告,写在你的灵修笔记簿上面。

 

诗歌:

「为我造清洁的心」- youtu.be/Kfv5gvw2JQo

 

“Listening to God” Bible Reading & Devotion: Nov 25, 2025 – Hebrews 008

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Hebrews+008
 

Hebrews Chapter 8 (ESV)
For he finds fault with them when he says:

“Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah,
not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt.
For they did not continue in my covenant, and so I showed no concern for them, declares the Lord.
10 For this is the covenant that I will make with the house of Israel after those days, declares the Lord:
I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.
11 And they shall not teach, each one his neighbor and each one his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest.
12 For I will be merciful toward their iniquities, and I will remember their sins no more.”

13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

 

REFLECTION:

  1. Chapter at a Glance: The ministry of Jesus Christ as our High Priest involves a better covenant, a better sanctuary, and a better Christ has instituted the promised new covenant which brings forgiveness and renewal to all who believe.
  2. The old system of Law didn’t work and was “becoming obsolete and growing old”. The New Covenant is superior for two things:  First, it provides total forgiveness for all our wicked acts (v 12) and God no longer holds us accountable for our sins.  Second, the New Covenant operates to “put my laws in their minds and write them on their hearts”.  The Old Covenant engraved standards on tablets of stone that men were unable to meet.  The New Covenant engraves the desire to please God in our heart and moves us to what Law demanded, but could not produce.
  3. Do you function better under external restraint (the law) or inner constraint (God’s Spirit) (v. 10)? Why?
  4. What happens to you when you say to God, “Thank you for forgiving and forgetting my sin”?

 

PRAYER:

Stay with God for a little longer.  Continue to converse with God and listen to what He wants to tell you.  Then write down any thought and/or prayer in your spiritual journal.

 

HYMN:

Amazing Grace (My Chains Are Gone) – youtu.be/YrwkCOUOliI

 

「聽主話」讀經靈修2025年11月24日:希伯來書007

全章經文:  biblegateway.com/passage/?search=Hebrews+007&version=CUV

 

希伯來書(聖經和合本)第七章

18 先前的條例因軟弱無益,所以廢掉了—— 19 律法原來一無所成——就引進了更美的指望,靠這指望,我們便可以進到神面前。

20 再者,耶穌為祭司,並不是不起誓立的。 21 至於那些祭司,原不是起誓立的,只有耶穌是起誓立的,因為那立他的對他說:「主起了誓,決不後悔,你是永遠為祭司。」 22 既是起誓立的,耶穌就做了更美之約的中保。 23 那些成為祭司的,數目本來多,是因為有死阻隔,不能長久。 24 這位既是永遠常存的,他祭司的職任就長久不更換。 25 凡靠著他進到神面前的人,他都能拯救到底,因為他是長遠活著,替他們祈求。

26 像這樣聖潔、無邪惡、無玷汙、遠離罪人、高過諸天的大祭司,原是於我們合宜的。 27 他不像那些大祭司,每日必須先為自己的罪,後為百姓的罪獻祭;因為他只一次將自己獻上,就把這事成全了。 28 律法本是立軟弱的人為大祭司,但在律法以後起誓的話,是立兒子為大祭司,乃是成全到永遠的。

 

默想:

  1. 本章略覽:基督作為我們的大祭司是遠超過利未支派的祭司,並且是完全另一個體系的。因此,基督的大祭司職任,取代了摩西律法的規則及所立的大祭司。
  2. 作者引用詩篇110篇4節來說明,神為我們安排一位大祭司,保證我們得救,因為“主已經起了誓,決不改變,你永遠作祭司” 。基督永遠為祭司對我們的意義,就是神向我們保證,藉著耶穌基督從死裡復活成為我們的大祭司,完成了神拯救的計劃,為我們「帶來了更美的盼望……我們就可以親近神。」(19節)。
  3. 這表明耶穌不單拯救我們脫離罪的刑罰,祂並且每一天都在不斷拯救我們脫離罪惡對我們的思想與行為的陰險掌控,耶穌是我們罪得赦免與生命更新的源頭。
  4. 想像一下,耶穌能夠“拯救(你)到底” (25節)是什麼意思?思想一下這對你有什麼意義?讚美神將高過一切的大祭司賜給你!

 

禱告:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。將心中的思想、問題、觸動你的字、詞、圖畫,或是與神的禱告,寫在你的靈修筆記簿上面。

 

詩歌:

「大祭司」- youtu.be/nSkviLdqzAM

 

「听主话」读经灵修2025年11月24日:希伯来书007

全章经文:  biblegateway.com/passage/?search=Hebrews+007&version=CUVS

 

希伯来书(圣经和合本)第七章

18 先前的条例因软弱无益,所以废掉了—— 19 律法原来一无所成——就引进了更美的指望,靠这指望,我们便可以进到神面前。

20 再者,耶稣为祭司,并不是不起誓立的。 21 至於那些祭司,原不是起誓立的,只有耶稣是起誓立的,因为那立他的对他说:「主起了誓,决不後悔,你是永远为祭司。」 22 既是起誓立的,耶稣就做了更美之约的中保。 23 那些成为祭司的,数目本来多,是因为有死阻隔,不能长久。 24 这位既是永远常存的,他祭司的职任就长久不更换。 25 凡靠着他进到神面前的人,他都能拯救到底,因为他是长远活着,替他们祈求。

26 像这样圣洁、无邪恶、无玷污、远离罪人、高过诸天的大祭司,原是於我们合宜的。 27 他不像那些大祭司,每日必须先为自己的罪,後为百姓的罪献祭;因为他只一次将自己献上,就把这事成全了。 28 律法本是立软弱的人为大祭司,但在律法以後起誓的话,是立儿子为大祭司,乃是成全到永远的。

 

默想:

  1. 本章略览:基督作为我们的大祭司是远超过利未支派的祭司,并且是完全另一个体系的。因此,基督的大祭司职任,取代了摩西律法的规则及所立的大祭司。
  2. 作者引用诗篇110篇4节来说明,神为我们安排一位大祭司,保证我们得救,因为“主已经起了誓,决不改变,你永远作祭司” 。基督永远为祭司对我们的意义,就是神向我们保证,藉着耶稣基督从死里复活成为我们的大祭司,完成了神拯救的计划,为我们「带来了更美的盼望……我们就可以亲近神。」(19节)。
  3. 这表明耶稣不单拯救我们脱离罪的刑罚,祂并且每一天都在不断拯救我们脱离罪恶对我们的思想与行为的阴险掌控,耶稣是我们罪得赦免与生命更新的源头。
  4. 想像一下,耶稣能够“拯救(你)到底” (25节)是什麽意思?思想一下这对你有什麽意义?赞美神将高过一切的大祭司赐给你!

 

祷告:

继续安静在神面前,与神对话,并聆听祂对我说的话。将心中的思想、问题、触动你的字、词、图画,或是与神的祷告,写在你的灵修笔记簿上面。

 

诗歌:

「大祭司」- youtu.be/nSkviLdqzAM

 

“Listening to God” Bible Reading & Devotion: Nov 24, 2025 – Hebrews 007

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Hebrews+007
 

Hebrews Chapter 7 (ESV)
18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.

20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:

“The Lord has sworn
and will not change his mind,
‘You are a priest forever.’”

22 This makes Jesus the guarantor of a better covenant.

23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.

26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.

 

REFLECTION:

  1. Chapter at a Glance: Christ’s high priesthood is superior to the Levitical one, and is of a totally different order. Therefore elements of Mosaic Law and its mortal priesthood are replaced by Christ’s priesthood.
  2. The author quoted Ps 110:4 to indicate that God provided us a Priest who could guarantee us salvation, for He made an oath that “You are a priest forever”. Jesus Christ being the Priest forever means that God guarantees that the purposes He had in mind in Christ’s death will be fulfilled, “a better hope is introduced, through which we draw near to God” (v19).
  3. We are not just saved by Jesus from punishment for our sins. We are being saved from sin’s insidious control of our thoughts and actions daily. Jesus is the source of our forgiveness and the source of our transformation as well.
  4. What does it mean to you that Christ is able to save you “to the uttermost” (v25)? Think about it for a little while.  Then praise God for giving you a high priest over all in Jesus Christ.

 

PRAYER:

Stay with God for a little longer.  Continue to converse with God and listen to what He wants to tell you.  Then write down any thought and/or prayer in your spiritual journal.

 

HYMN:

In Christ Alone – youtu.be/16KYvfIc2bE

 

「聽主話」讀經靈修2025年11月21日:希伯來書006

全章經文:  biblegateway.com/passage/?search=Hebrews+006&version=CUV

 

希伯來書(聖經和合本)第六章

13 當初神應許亞伯拉罕的時候,因為沒有比自己更大可以指著起誓的,就指著自己起誓,說: 14 「論福,我必賜大福給你;論子孫,我必叫你的子孫多起來。」 15 這樣,亞伯拉罕既恆久忍耐,就得了所應許的。 16 人都是指著比自己大的起誓,並且以起誓為實據,了結各樣的爭論。 17 照樣,神願意為那承受應許的人格外顯明他的旨意是不更改的,就起誓為證。 18 藉這兩件不更改的事——神決不能說謊——好叫我們這逃往避難所、持定擺在我們前頭指望的人可以大得勉勵。 19 我們有這指望,如同靈魂的錨,又堅固又牢靠,且通入幔內; 20 做先鋒的耶穌既照著麥基洗德的等次成了永遠的大祭司,就為我們進入幔內。

 

默想:

  1. 本章略覽:基督徒要達到成熟,必須建基於神的救贖,離開基督初步的道理,努力進入成熟的地步。若將信心根基扎穩,就會結出得救的果子。作者再鼓勵信徒,我們是在神不能更改的應許中得安穩。
  2. 神用很慎密的方式向亞伯拉罕確保,祂的應許必會實現(13節,參創22:15-18)。神對我們也是如此,神是不會說謊的。祂不單應許要賜福我們,祂還以誓言來保證,而這誓言是以祂獨生子的血來執行的。神當然不會說話不算數,但是祂更加不會違背自己用如此大的代價所作的誓言!
  3. 為什麼神要這樣用心的來擔保祂的應許?因為祂深知我們非常容易害怕懷疑,祂知道有時我們的信心是非常脆弱的。因此,不是因為祂需要,而是作為我們在基督裡所抱有的盼望的錨,神應許了,祂起了誓,為要使我們有確據、得信心。
  4. 我們的神是何等的有恩慈!我們還有什麼理由懷疑神!在耶穌裡,“我們有這盼望,就像靈魂的錨,又穩當又堅固” (19節)。
  5. 耶穌怎樣滿足你內心深處的渴望,幫助你在信仰旅程上邁向成熟?

 

禱告:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。將心中的思想、問題、觸動你的字、詞、圖畫,或是與神的禱告,寫在你的靈修筆記簿上面。

 

詩歌:

「安穩在主裡」- www.youtube.com/watch?v=CheR2TDaHrY

 

「听主话」读经灵修2025年11月21日:希伯来书006

全章经文:  biblegateway.com/passage/?search=Hebrews+006&version=CUVS

 

希伯来书(圣经和合本)第六章

13 当初神应许亚伯拉罕的时候,因为没有比自己更大可以指着起誓的,就指着自己起誓,说: 14 「论福,我必赐大福给你;论子孙,我必叫你的子孙多起来。」 15 这样,亚伯拉罕既恒久忍耐,就得了所应许的。 16 人都是指着比自己大的起誓,并且以起誓为实据,了结各样的争论。 17 照样,神愿意为那承受应许的人格外显明他的旨意是不更改的,就起誓为证。 18 藉这两件不更改的事——神决不能说谎——好叫我们这逃往避难所、持定摆在我们前头指望的人可以大得勉励。 19 我们有这指望,如同灵魂的锚,又坚固又牢靠,且通入幔内; 20 做先锋的耶稣既照着麦基洗德的等次成了永远的大祭司,就为我们进入幔内。

 

默想:

  1. 本章略览:基督徒要达到成熟,必须建基於神的救赎,离开基督初步的道理,努力进入成熟的地步。若将信心根基扎稳,就会结出得救的果子。作者再鼓励信徒,我们是在神不能更改的应许中得安稳。
  2. 神用很慎密的方式向亚伯拉罕确保,祂的应许必会实现(13节,参创22:15-18)。神对我们也是如此,神是不会说谎的。祂不单应许要赐福我们,祂还以誓言来保证,而这誓言是以祂独生子的血来执行的。神当然不会说话不算数,但是祂更加不会违背自己用如此大的代价所作的誓言!
  3. 为什麽神要这样用心的来担保祂的应许?因为祂深知我们非常容易害怕怀疑,祂知道有时我们的信心是非常脆弱的。因此,不是因为祂需要,而是作为我们在基督里所抱有的盼望的锚,神应许了,祂起了誓,为要使我们有确据、得信心。
  4. 我们的神是何等的有恩慈!我们还有什麽理由怀疑神!在耶稣里,“我们有这盼望,就像灵魂的锚,又稳当又坚固” (19节)。
  5. 耶稣怎样满足你内心深处的渴望,帮助你在信仰旅程上迈向成熟?

 

祷告:

继续安静在神面前,与神对话,并聆听祂对我说的话。将心中的思想、问题、触动你的字、词、图画,或是与神的祷告,写在你的灵修笔记簿上面。

 

诗歌:

「安稳在主里」- www.youtube.com/watch?v=CheR2TDaHrY

 

“Listening to God” Bible Reading & Devotion: Nov 21, 2025 – Hebrews 006

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Hebrews+006

 
Hebrews Chapter 6 (ESV)

13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “Surely I will bless you and multiply you.”15 And thus Abraham, having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.

 

REFLECTION:

  1. Chapter at a Glance: To reach maturity, Christians must build on the foundation of God’s salvation and leave the elementary teachings and press on to maturity. When we are rooted in faith, we will produce the fruit that accompanies salvation. The author concluded this warning with a word of hope to his readers – We are rested on the unbreakable promises God has made to us in Jesus Christ.
  2. God took an elaborate way to reassure Abraham of His faithfulness in fulfilling His promises to him (v13, ref Gen. 22:15-18). He is doing so to us as well. God, who doesn’t lie, has not only promised to bless us.  God sealed His promise with an oath, which is executed in the blood of His one and only Son. God wouldn’t lie in the first place. But God would never ever consider violating an oath that He made at such unimaginable cost.
  3. Why did God take such pains to confirm His promise? Because He knew how vulnerable we are to fear and doubt. He knew how weak our faith becomes at times. And so, not because He needed to, but as an anchor for the hope we have in Christ, God promised, and He swore His oath – to reassure us.
  4. What a gracious God we have. And how little cause we have to doubt Him. In Jesus we have “a sure and steadfast anchor of the soul” (v19).
  5. How does Jesus fulfill your deepest aspirations and help you to go on to maturity in your faith journey?

 

PRAYER:

Stay with God for a little longer.  Continue to converse with God and listen to what He wants to tell you.  Then write down any thought and/or prayer in your spiritual journal.

 

HYMN:

‘Tis So Sweet To Trust In Jesus – youtu.be/rbVgJwF8SG8

 

「聽主話」讀經靈修2025年11月20日:希伯來書005

全章經文:  biblegateway.com/passage/?search=Hebrews+005&version=CUV

 

希伯來書(聖經和合本)第五章

7 基督在肉體的時候既大聲哀哭,流淚禱告,懇求那能救他免死的主,就因他的虔誠蒙了應允。 8 他雖然為兒子,還是因所受的苦難學了順從。 9 他既得以完全,就為凡順從他的人成了永遠得救的根源, 10 並蒙神照著麥基洗德的等次稱他為大祭司。

11 論到麥基洗德,我們有好些話,並且難以解明,因為你們聽不進去。 12 看你們學習的工夫,本該做師傅,誰知還得有人將神聖言小學的開端另教導你們,並且成了那必須吃奶、不能吃乾糧的人! 13 凡只能吃奶的,都不熟練仁義的道理,因為他是嬰孩。 14 唯獨長大成人的才能吃乾糧,他們的心竅習練得通達,就能分辨好歹了。

 

默想:

  1. 本章略覽:基督成為我們的大祭司,我們就能信心十足的來到神寶座前。作者再次警告信徒不要放棄信仰,而當竭力進入靈裡的成熟。
  2. 作者氣惱於那些信徒的幼稚,不認識耶穌基督是超越一切的大祭司,並因此長進以致成熟。他解釋道,基督徒靈命若要成熟,就當不斷以神的話語作準繩來分辨是非善惡。
  3. 「奶」與「乾糧」的區別,不在於個人認識基督教教義的膚淺或廣泛,而是在於我們怎樣處理神的話語。對那些聽了神的話卻不去遵行的,他們所知道的真理就是「奶」;但對其他聽了又去遵行神話語的,同樣的真理就成了喂飽他們的「乾糧」。
  4. 你的屬靈胃口如何?你怎樣可以改善你的屬靈胃口?祈求神賜你持久對神話語的飢渴,來滿足你屬靈成長的需要。

 

禱告:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。將心中的思想、問題、觸動你的字、詞、圖畫,或是與神的禱告,寫在你的靈修筆記簿上面。

 

詩歌:

「主,我願單屬你」- youtu.be/ynqOxuIyoSk

 

「听主话」读经灵修2025年11月20日:希伯来书005

全章经文:  biblegateway.com/passage/?search=Hebrews+005&version=CUVS

 

希伯来书(圣经和合本)第五章

7 基督在肉体的时候既大声哀哭,流泪祷告,恳求那能救他免死的主,就因他的虔诚蒙了应允。 8 他虽然为儿子,还是因所受的苦难学了顺从。 9 他既得以完全,就为凡顺从他的人成了永远得救的根源, 10 并蒙神照着麦基洗德的等次称他为大祭司。

11 论到麦基洗德,我们有好些话,并且难以解明,因为你们听不进去。 12 看你们学习的工夫,本该做师傅,谁知还得有人将神圣言小学的开端另教导你们,并且成了那必须吃奶、不能吃乾粮的人! 13 凡只能吃奶的,都不熟练仁义的道理,因为他是婴孩。 14 唯独长大成人的才能吃乾粮,他们的心窍习练得通达,就能分辨好歹了。

 

默想:

  1. 本章略览:基督成为我们的大祭司,我们就能信心十足的来到神宝座前。作者再次警告信徒不要放弃信仰,而当竭力进入灵里的成熟。
  2. 作者气恼於那些信徒的幼稚,不认识耶稣基督是超越一切的大祭司,并因此长进以致成熟。他解释道,基督徒灵命若要成熟,就当不断以神的话语作准绳来分辨是非善恶。
  3. 「奶」与「乾粮」的区别,不在於个人认识基督教教义的肤浅或广泛,而是在於我们怎样处理神的话语。对那些听了神的话却不去遵行的,他们所知道的真理就是「奶」;但对其他听了又去遵行神话语的,同样的真理就成了喂饱他们的「乾粮」。
  4. 你的属灵胃口如何?你怎样可以改善你的属灵胃口?祈求神赐你持久对神话语的饥渴,来满足你属灵成长的需要。

 

祷告:

继续安静在神面前,与神对话,并聆听祂对我说的话。将心中的思想、问题、触动你的字、词、图画,或是与神的祷告,写在你的灵修笔记簿上面。

 

诗歌:

「主,我愿单属你」- youtu.be/ynqOxuIyoSk