“Listening to God” Bible Reading & Devotion: Dec 30, 2025 – Jeremiah 020

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Jeremiah+020
 

Jeremiah 20 (ESV)

1 Now Pashhur the priest, the son of Immer, who was chief officer in the house of the Lord, heard Jeremiah prophesying these things. Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the Lord. The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The Lord does not call your name Pashhur, but Terror on Every Side. For thus says the Lord: Behold, I will make you a terror to yourself and to all your friends. They shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon. He shall carry them captive to Babylon, and shall strike them down with the sword. Moreover, I will give all the wealth of the city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them and seize them and carry them to Babylon. And you, Pashhur, and all who dwell in your house, shall go into captivity. To Babylon you shall go, and there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely.”

 

REFLECTION:

Pashhur was the official responsible for maintaining order in the temple, and he was also a priest and pretending to be a prophet. After listening to Jeremiah’s words, instead of thinking about it seriously and repenting by action, he beat Jeremiah and put him in the stocks. Although the truth sometimes irritates people, how to treat the truth reflects a person’s character. We can deny the accusations of the truth, eliminate the evidence of mistakes, or accept the facts humbly and honestly, and let the truth transform us. Pashhur thinks he is a mighty leader, but in fact he is just a coward. The name “Pashhur” originally meant “Prosperity All Around”, but it became “Magor-missabib”, which means “Terror on Every Side”. Jeremiah’s prophecy that he said to Pashhur about the subjugation of the kingdom was finally fulfilled when Babylon invaded Judah three times in 586 BC, and Pashhur was also taken into captivity with King Jehoiakim. God’s words will never fail. We should use Pashhur as a negative example, and receive all God’s words to us with awe, including the words that we are not willing to hear. If you despise or disobey the word of God, you will have serious consequences.

 

PRAYER:

Come to God quietly and ask God to examine your heart. Ask God to give you greater faith and more wisdom, so that you can understand all God’s guidance in your life, including those that hurt you. Trust that God’s words and arrangements that you are unwilling to listen to are all for your benefit. Ask God to give you deeper humility so that you can obey all God’s guidance in your life.

 

HYMN:

Speak O Lord – youtu.be/ubRlJj8xkds

 

「听主话」读经灵修2025年12月29日:耶利米书019

全章经文:  biblegateway.com/passage/?search=Jeremiah+019&version=CUVS

 

耶利米书 第19章 (圣经和合本)

1 耶和华如此说:「你去买窑匠的瓦瓶,又带百姓中的长老和祭司中的长老, 2 出去到欣嫩子谷,哈珥西的门口那里,宣告我所吩咐你的话, 3 说:『犹大君王和耶路撒冷的居民哪,当听耶和华的话!万军之耶和华以色列的神如此说:我必使灾祸临到这地方,凡听见的人都必耳鸣。 4 因为他们和他们列祖并犹大君王离弃我,将这地方看为平常,在这里向素不认识的别神烧香,又使这地方满了无辜人的血。 5 又建筑巴力的丘坛,好在火中焚烧自己的儿子,作为燔祭献给巴力。这不是我所吩咐的,不是我所提说的,也不是我心所起的意。 6 耶和华说:因此,日子将到,这地方不再称为陀斐特和欣嫩子谷,反倒称为杀戮谷。 7 我必在这地方使犹大和耶路撒冷的计谋落空,也必使他们在仇敌面前倒於刀下,并寻索其命的人手下。他们的屍首,我必给空中的飞鸟和地上的野兽做食物。 8 我必使这城令人惊骇、嗤笑,凡经过的人必因这城所遭的灾惊骇、嗤笑。 9 我必使他们在围困窘迫之中,就是仇敌和寻索其命的人窘迫他们的时候,各人吃自己儿女的肉和朋友的肉。』

 

默想:       

欣嫩子谷是耶路撒冷的公共垃圾场,陀斐特是“火烧之地”的意思,犹大人在欣嫩子谷焚烧自己的孩子献祭给摩洛(32:35)。耶利米预言的大屠杀先後发生了两次,一次是公元前586年巴比伦王尼布甲尼撒率兵攻入耶路撒冷时;另一次是公元70年罗马提多将军毁灭耶路撒冷时。在被巴比伦围困期间,食物极度短缺,令城中出现人吃人的惨象,有些人甚至吃自己的儿女,应验了神所说的话(9节)。神是慈爱的,同时又是公义圣洁的,犹大人拜偶像败坏到一个地步,甚至不顾亲情焚烧自己的孩子给假神献祭,大大得罪神,结果招致神严厉的报应。思想我们今天也常有得罪神的地方吗?我们虽不至於像当年的犹大人那样败坏,我们也会为了追逐世俗的价值而忽略亲情的可贵吗?若有的话,今天便是向神认罪悔改的时候!

 

祷告:

谦卑地来到神面前,求神光照你,使你明白在何处得罪了神,并向神认罪悔改;求神赐你更多的爱心,在你的家庭中活出基督的爱,在你的亲人面前为主作美好的见证,使他们与你有更亲密的关系,也使你与你的全家与神建立更亲密的关系。

 

诗歌:

「Hi Ne Ni 我在这里」- youtu.be/cBWGq-l3pZU?si=AM6ElbpqxfaZKVw3

 

「聽主話」讀經靈修2025年12月29日:耶利米書019

全章經文:  biblegateway.com/passage/?search=Jeremiah+019&version=CUV

 

耶利米書 第19章 (聖經和合本)

1 耶和華如此說:「你去買窯匠的瓦瓶,又帶百姓中的長老和祭司中的長老, 2 出去到欣嫩子谷,哈珥西的門口那裡,宣告我所吩咐你的話, 3 說:『猶大君王和耶路撒冷的居民哪,當聽耶和華的話!萬軍之耶和華以色列的神如此說:我必使災禍臨到這地方,凡聽見的人都必耳鳴。 4 因為他們和他們列祖並猶大君王離棄我,將這地方看為平常,在這裡向素不認識的別神燒香,又使這地方滿了無辜人的血。 5 又建築巴力的丘壇,好在火中焚燒自己的兒子,作為燔祭獻給巴力。這不是我所吩咐的,不是我所提說的,也不是我心所起的意。 6 耶和華說:因此,日子將到,這地方不再稱為陀斐特和欣嫩子谷,反倒稱為殺戮谷。 7 我必在這地方使猶大和耶路撒冷的計謀落空,也必使他們在仇敵面前倒於刀下,並尋索其命的人手下。他們的屍首,我必給空中的飛鳥和地上的野獸做食物。 8 我必使這城令人驚駭、嗤笑,凡經過的人必因這城所遭的災驚駭、嗤笑。 9 我必使他們在圍困窘迫之中,就是仇敵和尋索其命的人窘迫他們的時候,各人吃自己兒女的肉和朋友的肉。』

 

默想:       

欣嫩子谷是耶路撒冷的公共垃圾場,陀斐特是“火燒之地”的意思,猶大人在欣嫩子谷焚燒自己的孩子獻祭給摩洛(32:35)。耶利米預言的大屠殺先後發生了兩次,一次是公元前586年巴比倫王尼布甲尼撒率兵攻入耶路撒冷時;另一次是公元70年羅馬提多將軍毀滅耶路撒冷時。在被巴比倫圍困期間,食物極度短缺,令城中出現人吃人的慘象,有些人甚至吃自己的兒女,應驗了神所說的話(9節)。神是慈愛的,同時又是公義聖潔的,猶大人拜偶像敗壞到一個地步,甚至不顧親情焚燒自己的孩子給假神獻祭,大大得罪神,結果招致神嚴厲的報應。思想我們今天也常有得罪神的地方嗎?我們雖不至於像當年的猶大人那樣敗壞,我們也會為了追逐世俗的價值而忽略親情的可貴嗎?若有的話,今天便是向神認罪悔改的時候!

 

禱告:

謙卑地來到神面前,求神光照你,使你明白在何處得罪了神,並向神認罪悔改;求神賜你更多的愛心,在你的家庭中活出基督的愛,在你的親人面前為主作美好的見證,使他們與你有更親密的關係,也使你與你的全家與神建立更親密的關係。

 

詩歌:

「Hi Ne Ni 我在這裡」- youtu.be/cBWGq-l3pZU?si=AM6ElbpqxfaZKVw3

 

“Listening to God” Bible Reading & Devotion: Dec 29, 2025 – Jeremiah 019

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Jeremiah+019
 

Jeremiah 19 (ESV)

1 Thus says the Lord, “Go, buy a potter’s earthenware flask, and take some of the elders of the people and some of the elders of the priests, and go out to the Valley of the Son of Hinnom at the entry of the Potsherd Gate, and proclaim there the words that I tell you. You shall say, ‘Hear the word of the Lord, O kings of Judah and inhabitants of Jerusalem. Thus says the Lord of hosts, the God of Israel: Behold, I am bringing such disaster upon this place that the ears of everyone who hears of it will tingle. Because the people have forsaken me and have profaned this place by making offerings in it to other gods whom neither they nor their fathers nor the kings of Judah have known; and because they have filled this place with the blood of innocents, and have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, which I did not command or decree, nor did it come into my mind— therefore, behold, days are coming, declares the Lord, when this place shall no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter. And in this place I will make void the plans of Judah and Jerusalem, and will cause their people to fall by the sword before their enemies, and by the hand of those who seek their life. I will give their dead bodies for food to the birds of the air and to the beasts of the earth. And I will make this city a horror, a thing to be hissed at. Everyone who passes by it will be horrified and will hiss because of all its wounds. And I will make them eat the flesh of their sons and their daughters, and everyone shall eat the flesh of his neighbor in the siege and in the distress, with which their enemies and those who seek their life afflict them.’

 

REFLECTION:

Hinnom Valley is a public garbage dump in Jerusalem, and Topheth means “land of fire”. The Judahites burned their children in Hinnom Valley and sacrificed to Molech (32:35). The massacres prophesied by Jeremiah occurred twice, once in 586 BC when King Nebuchadnezzar of Babylon led his troops to attack Jerusalem; the other was when Roman General Titus destroyed Jerusalem in 70 AD. During Babylonian siege of Jerusalem, there was an extreme shortage of food, which caused the horror of cannibalism in the city. Some people even ate their own children, fulfilling what God said (v9). God is loving, righteous and holy at the same time. Judah’s idolatry was corrupted to the point that they even burned their children to sacrifice to the false gods. They greatly offended God and incurred severe retribution from God. Do we often offend God today? Although we may not be as corrupt as the Judahites back then, will we ignore our family in pursuit of worldly values? If so, today is the time to confess your sins to God and repent!

 

PRAYER:

Come to God humbly, ask God to enlighten you, so that you understand where you have sinned against God, and confess your sins to God and repent. Ask God to give you more love and live out the love of Christ in your family. Be a good witness for the Lord among your relatives, so that they can have a closer relationship with you, and also enable you to develop a closer relationship with your family and God.

 

HYMN:

Jesus Draw Me Close – youtu.be/kvKQZBH5rZU

 

「听主话」读经灵修2025年12月26日:耶利米书018

全章经文:  biblegateway.com/passage/?search=Jeremiah+018&version=CUVS

 

耶利米书 第18章 (圣经和合本)

1 耶和华的话临到耶利米说: 2 「你起来,下到窑匠的家里去,我在那里要使你听我的话。」 3 我就下到窑匠的家里去,正遇他转轮做器皿。 4 窑匠用泥做的器皿在他手中做坏了,他又用这泥另做别的器皿。窑匠看怎样好,就怎样做。

5 耶和华的话就临到我说: 6 「耶和华说:以色列家啊,我待你们,岂不能照这窑匠弄泥吗?以色列家啊,泥在窑匠的手中怎样,你们在我的手中也怎样。 7 我何时论到一邦或一国说要拔出、拆毁、毁坏, 8 我所说的那一邦,若是转意离开他们的恶,我就必後悔,不将我想要施行的灾祸降於他们。 9 我何时论到一邦或一国说要建立、栽植, 10 他们若行我眼中看为恶的事,不听从我的话,我就必後悔,不将我所说的福气赐给他们。

 

默想:       

这段经文喻意神对犹大有绝对的主权,也对我们个人的生命有绝对的主权。神就如窑匠弄泥那样,可以随意陶造犹大,祂不断陶造他们,希望把他们造成有用的器皿。不过,犹大必须谦卑悔改,否则它这块泥就会硬化,变成不合用的器皿而要被摔碎。同样,神也有权陶造锻炼我们的生命,使我们成为合他心意的人。我们不应以消极被动的态度回应神的陶造工作,而当以甘心乐意的态度接受他在我们身上的工作,顺服他的一切安排,变成合乎他心意的贵重器皿。今天,我们所处的社会崇尚坚持己见、独立自主和脱离权威的个人主义。我们当警惕,不要让世界的价值观渗入我们与神的关系之中,它会令我们变得冥顽不灵、自视过高、不肯听从教导和不肯改过自新,以致任由顽梗自恃的性格发展下去,渐渐使我们与神为敌。

 

祷告:

向神祷告,求祂赐你更多的敬虔,在世界的滚滚浊流中不要忘记祂时时与你同在;求神使你不要被今天充斥整个社会的个人主义思潮所影响,使你有一颗敬畏与顺服的心,在一切的事上不刚愎自用,而是寻求神的旨意,听从神一切的安排。

 

诗歌:

「陶造我生命」- youtu.be/YTUP_IcxFkg

 

「聽主話」讀經靈修2025年12月26日:耶利米書018

全章經文:  biblegateway.com/passage/?search=Jeremiah+018&version=CUV

 

耶利米書 第18章 (聖經和合本)

1 耶和華的話臨到耶利米說: 2 「你起來,下到窯匠的家裡去,我在那裡要使你聽我的話。」 3 我就下到窯匠的家裡去,正遇他轉輪做器皿。 4 窯匠用泥做的器皿在他手中做壞了,他又用這泥另做別的器皿。窯匠看怎樣好,就怎樣做。

5 耶和華的話就臨到我說: 6 「耶和華說:以色列家啊,我待你們,豈不能照這窯匠弄泥嗎?以色列家啊,泥在窯匠的手中怎樣,你們在我的手中也怎樣。 7 我何時論到一邦或一國說要拔出、拆毀、毀壞, 8 我所說的那一邦,若是轉意離開他們的惡,我就必後悔,不將我想要施行的災禍降於他們。 9 我何時論到一邦或一國說要建立、栽植, 10 他們若行我眼中看為惡的事,不聽從我的話,我就必後悔,不將我所說的福氣賜給他們。

 

默想:       

這段經文喻意神對猶大有絕對的主權,也對我們個人的生命有絕對的主權。神就如窯匠弄泥那樣,可以隨意陶造猶大,祂不斷陶造他們,希望把他們造成有用的器皿。不過,猶大必須謙卑悔改,否則它這塊泥就會硬化,變成不合用的器皿而要被摔碎。同樣,神也有權陶造鍛煉我們的生命,使我們成為合他心意的人。我們不應以消極被動的態度回應神的陶造工作,而當以甘心樂意的態度接受他在我們身上的工作,順服他的一切安排,變成合乎他心意的貴重器皿。今天,我們所處的社會崇尚堅持己見、獨立自主和脫離權威的個人主義。我們當警惕,不要讓世界的價值觀滲入我們與神的關係之中,它會令我們變得冥頑不靈、自視過高、不肯聽從教導和不肯改過自新,以致任由頑梗自恃的性格發展下去,漸漸使我們與神為敵。

 

禱告:

向神禱告,求祂賜你更多的敬虔,在世界的滾滾濁流中不要忘記祂時時與你同在;求神使你不要被今天充斥整個社會的個人主義思潮所影響,使你有一顆敬畏與順服的心,在一切的事上不剛愎自用,而是尋求神的旨意,聽從神一切的安排。

 

詩歌:

「陶造我生命」- youtu.be/YTUP_IcxFkg

 

“Listening to God” Bible Reading & Devotion: Dec 26, 2025 – Jeremiah 018

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Jeremiah+018
 

Jeremiah 18 (ESV)

1 The word that came to Jeremiah from the Lord: “Arise, and go down to the potter’s house, and there I will let you hear my words.” So I went down to the potter’s house, and there he was working at his wheel. And the vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as it seemed good to the potter to do.

Then the word of the Lord came to me: “O house of Israel, can I not do with you as this potter has done? declares the Lord. Behold, like the clay in the potter’s hand, so are you in my hand, O house of Israel. If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it. And if at any time I declare concerning a nation or a kingdom that I will build and plant it, 10 and if it does evil in my sight, not listening to my voice, then I will relent of the good that I had intended to do to it.

 

REFLECTION:

This passage implies that God has absolute sovereignty over the Judahites, as well as absolute sovereignty over our personal lives. God can mould Judah at will, just like a potter working with clay. He continues to mould them, hoping to make them useful vessels. However, the Judahites must be humble and repent, otherwise this clay will harden and become an unsuitable vessel that will be broken. In the same way, God has the right to cultivate and temper our lives, so that we can become people after His own heart. We should not respond to God’s moulding in a passive manner, but should accept His work on us willingly, obey all His arrangements, and become a valuable vessel that suits His wishes. Today, we live in a society that advocates individualism that insists on one’s own opinions, independence, and separation from authority. We should be wary not to let the values of the world infiltrate our relationship with God as it will make us stubborn, arrogant, unwilling to listen to teachings, and unwilling to reform. Otherwise, as our character develops, we will gradually become enemies of God.

 

PRAYER:

Pray to God, ask Him to give you more godliness, and don’t forget that He is always with you in the turbulent flow of the world. Ask God to prevent you from being affected by the individualistic thoughts that flood the entire society today, so that you have a heart of reverence and obedience, not to be stubborn in everything but seeks the will of God and obeys all His arrangements.

 

HYMN:

Take My Life And Let It Be – youtu.be/kA9zA7O6bH0

 

「听主话」读经灵修2025年12月25日:耶利米书017

全章经文:  biblegateway.com/passage/?search=Jeremiah+017&version=CUVS

 

耶利米书 第17章 (圣经和合本)

7 「倚靠耶和华,以耶和华为可靠的,那人有福了! 8 他必像树栽於水旁,在河边扎根。炎热来到并不惧怕,叶子仍必青翠;在乾旱之年毫无挂虑,而且结果不止。

9 「人心比万物都诡诈,坏到极处,谁能识透呢? 10 我耶和华是鉴察人心、试验人肺腑的,要照各人所行的和他做事的结果报应他。 11 那不按正道得财的,好像鹧鸪抱不是自己下的蛋,到了中年,那财都必离开他,他终究成为愚顽人。」

12 我们的圣所是荣耀的宝座,从太初安置在高处。 13 耶和华以色列的盼望啊,凡离弃你的,必致蒙羞。耶和华说:「离开我的,他们的名字必写在土里,因为他们离弃我这活水的泉源。」 14 耶和华啊,求你医治我,我便痊癒,拯救我,我便得救,因你是我所赞美的。

 

默想:

这段经文将倚靠人和倚靠神的两类人作比较。犹大人不信靠耶和华,反而倚赖偶像和人的力量,因此变得如沙漠和旷野一样荒凉。相反,倚靠耶和华的人,就像诗篇第一篇所描绘的那样,像一棵树栽於溪水旁,按时结果子,叶子也不枯干。在这段经文中神很清楚地指出,我们犯罪的根源在於自己的内心,不是社会或家庭的原因。自出母胎以来我们就有犯罪的倾向,容易忘记神和离弃神,但我们可以选择是否继续犯罪。受到罪的诱惑时,我们可以轻易落入陷阱,也可以求神拯救和帮助以脱离网罗。此外,耶利米还指出,凡用不正当手段一时发财致富的人,他们最终必招致愚蠢和贫困的恶果。今天,我们处於一个甚至比耶利米的时代更诡诈败坏的世界,我们应当时时不离弃我们的神,寻求祂的拯救和帮助,从祂支取力量,因为祂是活水的泉源。并且我们当谨记,不论是工作或读书,我们都该诚实无伪。凡利用不光彩的手段升职、通过考试或搏取名誉地位,都不会蒙主赐福,也不会带来长久的益处。

 

祷告:

求神坚固你的心,使你站立得稳,不要落入世界的陷阱与网罗中去;求神光照你,使你省察你目前所拥有的利益是否其中有些是以得罪神的方式取得的,若有的话,向神认罪悔改,并求神赐你力量,使你以後不再犯同样的软弱。

 

诗歌:
「陪我走过春夏秋冬」- youtu.be/AjL3gfY9SOA

 

「聽主話」讀經靈修2025年12月25日:耶利米書017

全章經文:  biblegateway.com/passage/?search=Jeremiah+017&version=CUV

 

耶利米書 第17章 (聖經和合本)

7 「倚靠耶和華,以耶和華為可靠的,那人有福了! 8 他必像樹栽於水旁,在河邊扎根。炎熱來到並不懼怕,葉子仍必青翠;在乾旱之年毫無掛慮,而且結果不止。

9 「人心比萬物都詭詐,壞到極處,誰能識透呢? 10 我耶和華是鑒察人心、試驗人肺腑的,要照各人所行的和他做事的結果報應他。 11 那不按正道得財的,好像鷓鴣抱不是自己下的蛋,到了中年,那財都必離開他,他終究成為愚頑人。」

12 我們的聖所是榮耀的寶座,從太初安置在高處。 13 耶和華以色列的盼望啊,凡離棄你的,必致蒙羞。耶和華說:「離開我的,他們的名字必寫在土裡,因為他們離棄我這活水的泉源。」 14 耶和華啊,求你醫治我,我便痊癒,拯救我,我便得救,因你是我所讚美的。

 

默想:

這段經文將倚靠人和倚靠神的兩類人作比較。猶大人不信靠耶和華,反而倚賴偶像和人的力量,因此變得如沙漠和曠野一樣荒涼。相反,倚靠耶和華的人,就像詩篇第一篇所描繪的那樣,像一棵樹栽於溪水旁,按時結果子,葉子也不枯幹。在這段經文中神很清楚地指出,我們犯罪的根源在於自己的內心,不是社會或家庭的原因。自出母胎以來我們就有犯罪的傾向,容易忘記神和離棄神,但我們可以選擇是否繼續犯罪。受到罪的誘惑時,我們可以輕易落入陷阱,也可以求神拯救和幫助以脫離網羅。此外,耶利米還指出,凡用不正當手段一時發財致富的人,他們最終必招致愚蠢和貧困的惡果。今天,我們處於一個甚至比耶利米的時代更詭詐敗壞的世界,我們應當時時不離棄我們的神,尋求祂的拯救和幫助,從祂支取力量,因為祂是活水的泉源。並且我們當謹記,不論是工作或讀書,我們都該誠實無偽。凡利用不光彩的手段升職、通過考試或搏取名譽地位,都不會蒙主賜福,也不會帶來長久的益處。

 

禱告:

求神堅固你的心,使你站立得穩,不要落入世界的陷阱與網羅中去;求神光照你,使你省察你目前所擁有的利益是否其中有些是以得罪神的方式取得的,若有的話,向神認罪悔改,並求神賜你力量,使你以後不再犯同樣的軟弱。

 

詩歌:
「陪我走過春夏秋冬」- youtu.be/AjL3gfY9SOA

 

“Listening to God” Bible Reading & Devotion: Dec 25, 2025 – Jeremiah 017

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Jeremiah+017
 

Jeremiah 17 (ESV)

“Blessed is the man who trusts in the Lord,
whose trust is the Lord.
He is like a tree planted by water,
that sends out its roots by the stream,
and does not fear when heat comes,
for its leaves remain green,
and is not anxious in the year of drought,
for it does not cease to bear fruit.”

The heart is deceitful above all things,
and desperately sick;
who can understand it?
10 “I the Lord search the heart
and test the mind,
to give every man according to his ways,
according to the fruit of his deeds.”

11 Like the partridge that gathers a brood that she did not hatch,
so is he who gets riches but not by justice;
in the midst of his days they will leave him,
and at his end he will be a fool.

12 A glorious throne set on high from the beginning
is the place of our sanctuary.
13 O Lord, the hope of Israel,
all who forsake you shall be put to shame;
those who turn away from you shall be written in the earth,
for they have forsaken the Lord, the fountain of living water.

14 Heal me, O Lord, and I shall be healed;
save me, and I shall be saved,
for you are my praise.

 

REFLECTION:

This passage compares the two types of people who rely on people and those who rely on God. The people of Judah did not trust in Jehovah, but relied on idols and human power, so they became as desolate as deserts and wilderness. On the contrary, those who rely on Jehovah, as described in Psalm 1, are like a tree planted by a stream, and it will bear fruit on time without its leaves withering. In this passage, God clearly pointed out that the root of our sin lies in our own hearts, not social or family reasons. We have a tendency to sin since we were born and it is easy to forget and abandon God, but we can choose whether to continue sinning. When we are tempted by sin, we can easily fall into a trap, or we can ask God to save and help us to escape the snare. In addition, Jeremiah also pointed out that those who use improper means to get rich instantly, will eventually lead to stupidity and poverty. Today, we are in a world that is even more treacherous and corrupt than Jeremiah’s time. We should never abandon our God, seek His salvation and help, and draw strength from Him, because He is the fountain of living water. And we should remember that whether it is work or study, we should all be honest. Anyone who uses disgraceful means to get promoted, pass exams, or gain fame and status will not be blessed by the Lord, nor will it bring long-term benefits.

 

PRAYER:

Pray for God to strengthen your heart so that you can stand firm and not fall into the traps and snares of the world. Pray for God to enlighten you and enable you to examine whether some of the benefits you currently have are obtained in a way that offends God. If so, confess your sins to God and repent, and ask God to give you strength so that you will never commit the same weakness in the future.

 

HYMN:

As The Deer – youtu.be/5rrXC5uKVb4