260 Bible Reading & Devotion: Sept 12, Genesis 6

Read chapter in full: www.biblegateway.com/passage/?version=ESV&search=Genesis+6


 

Genesis 6 English Standard Version (ESV)

Increasing Corruption on Earth

1 When man began to multiply on the face of the land and daughters were born to them, the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. Then the Lord said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown.

The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the Lord regretted that he had made man on the earth, and it grieved him to his heart. So the Lord said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” But Noah found favor in the eyes of the Lord.

Noah and the Flood

These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. 10 And Noah had three sons, Shem, Ham, and Japheth.

11 Now the earth was corrupt in God’s sight, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. 13 And God said to Noah, “I have determined to make an end of all flesh, for the earth is filled with violence through them. Behold, I will destroy them with the earth. 14 Make yourself an ark of gopher wood. Make rooms in the ark, and cover it inside and out with pitch. 15 This is how you are to make it: the length of the ark 300 cubits, its breadth 50 cubits, and its height 30 cubits.16 Make a roof for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. 17 For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18 But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you. 19 And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. 20 Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. 21 Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” 22 Noah did this; he did all that God commanded him.

 

REFLECTION

In Chapter 5, we read that “Enoch walked with God, and he was not, for God took him” (5:24) Here, in this chapter, is another person who “walked with God.”

Noah lived in a totally corrupt society. Yet he himself was committed to a blameless life. Even more impressive is the fact when told by God to build a giant ark, Noah immediately set out to do so.

How long did Noah and his sons labor? When God made His decision to judge, mankind was given 120 years (v3). It was during that time Noah and his sons accomplished their tasks. And during all that time, Noah bore the ridicules made at him. He ignored them and kept on working, surrounded by the jeering laughter of his neighbours. Despite it all, Noah remained faithful. He had heard God speak. And “Noah did this; he did all that God commanded him” (v22).

1 Peter 3:19-20 suggests that by the Holy Spirit, Christ Himself spoke through Noah in the long period that “God waited patiently” for Noah to finish his assigned task.

How important our faithfulness is. As we like Noah bear up under the pressure brought on us, Christ by His Holy Spirit speaks through us to the very persons who laugh and doubt. And this time, they may respond. Therefore, our faithfulness, when others jeer, speaks more powerfully than the words of the most gifted preacher the world has ever known.

The New Testament compares the severe judgment in the days of Noah with the judgment that will be poured out at the return of Christ (cf. Luke 17:26-30). How can you urge those around you to seek refuge in Christ?

PRAYER

Father, in this generation where people are becoming more and more distant from you and your laws, I pray that they will repent and come to know you. I pray that as a believer, that you would give me the strength to do the right things and preach the gospel of truth to those around me.

 

260讀經靈修9月11日:創世記 5

全章經文: www.biblegateway.com/passage/?search=Genesis+5&version=CUV

 

第五章      (和合本)

(第四章)塞特和以挪

25 亞當又與妻子同房,她就生了一個兒子,起名叫塞特,意思說:「神另給我立了一個兒子代替亞伯,因為該隱殺了他。」 26 塞特也生了一個兒子,起名叫以挪士。那時候,人才求告耶和華的名。

亞當之後裔

1 亞當的後代記在下面。當神造人的日子,是照著自己的樣式造的, 2 並且造男造女。在他們被造的日子,神賜福給他們,稱他們為人。 3 亞當活到一百三十歲,生了一個兒子,形象樣式和自己相似,就給他起名叫塞特。 4 亞當生塞特之後,又在世八百年,並且生兒養女。 5 亞當共活了九百三十歲就死了。

6 塞特活到一百零五歲,生了以挪士。 7 塞特生以挪士之後,又活了八百零七年,並且生兒養女。 8 塞特共活了九百一十二歲就死了。

9 以挪士活到九十歲,生了該南。 10 以挪士生該南之後,又活了八百一十五年,並且生兒養女。 11 以挪士共活了九百零五歲就死了。

12 該南活到七十歲,生了瑪勒列。 13 該南生瑪勒列之後,又活了八百四十年,並且生兒養女。 14 該南共活了九百一十歲就死了。

15 瑪勒列活到六十五歲,生了雅列。 16 瑪勒列生雅列之後,又活了八百三十年,並且生兒養女。 17 瑪勒列共活了八百九十五歲就死了。

18 雅列活到一百六十二歲,生了以諾。 19 雅列生以諾之後,又活了八百年,並且生兒養女。 20 雅列共活了九百六十二歲就死了。

以諾被主接去

21 以諾活到六十五歲,生了瑪土撒拉。 22 以諾生瑪土撒拉之後,與神同行三百年,並且生兒養女。 23 以諾共活了三百六十五歲。 24 以諾與神同行,神將他取去,他就不在世了。

25 瑪土撒拉活到一百八十七歲,生了拉麥。 26 瑪土撒拉生拉麥之後,又活了七百八十二年,並且生兒養女。 27 瑪土撒拉共活了九百六十九歲就死了。

28 拉麥活到一百八十二歲,生了一個兒子, 29 給他起名叫挪亞,說:「這個兒子必為我們的操作和手中的勞苦安慰我們,這操作勞苦是因為耶和華咒詛地。」 30 拉麥生挪亞之後,又活了五百九十五年,並且生兒養女。 31 拉麥共活了七百七十七歲就死了。 32 挪亞五百歲生了閃、含、雅弗。

 

默想

本章家譜的陳述,至少有三個原因:

  1. 陳明人類由亞當至挪亞的進展。
  2. 說明神話語的真實性,神說人犯罪就要死(參2:17)。留意本章重複詞“就死了”。
  3. 對比敬畏神的塞特後代以及該隱的不敬虔後代,特別是以諾與神同行,被神取去(本章6-24節),而其中的拉麥,則是個兇惡的暴徒(參4:16-24)。

人無論活得多長久,總會有死的一日,但是以諾卻沒有經歷過死亡。以諾在死亡的咒詛中,因為與神同行,就找到了生命。因此,由罪而帶來的死亡,以及本章中所陳述的家譜,事實上說明死亡並非是絕對的。人生下來不是為了死,乃是為著活,而活的生命則是由與神同行而得。與神同行就是斬斷死亡鎖鏈的利劍,若是我們與神同行,就必能尋得永遠活着的生命。

該隱家族的生活形態,正是人類的寫照 —— 有科技的進步,卻伴隨著道德的淪亡。你如何在現今的文明中,看到這樣的趨勢?在你的家中,是否也能窺探到一些蛛絲馬跡?

 

禱告

慈愛全能的天父啊,你是我們生命的源頭,也是我們生命的主宰!你賜予我們生命的氣息,是為了讓我們活著,享受生命的歡樂與榮美。可是,人類卻悖逆了你的旨意,甘願沉淪在罪惡過犯之中,從此難以自拔,落在死亡的權勢之下。神啊,求你賜我們力量,在你的大能與大愛之中,與你同行,脫離罪的捆綁與死的毒鉤,得到那永恆的生命,阿們!

 

 

260读经灵修9月11日:创世记5

全章经文: www.biblegateway.com/passage/?search=Genesis+5&version=CUVS

第五章 (和合本)

(第四章)塞特和以挪

25 亚当又与妻子同房,她就生了一个儿子,起名叫塞特,意思说:「神另给我立了一个儿子代替亚伯,因为该隐杀了他。」 26 塞特也生了一个儿子,起名叫以挪士。那时候,人才求告耶和华的名。

亚当之後裔

1 亚当的後代记在下面。当神造人的日子,是照着自己的样式造的, 2 并且造男造女。在他们被造的日子,神赐福给他们,称他们为人。 3 亚当活到一百三十岁,生了一个儿子,形象样式和自己相似,就给他起名叫塞特。 4 亚当生塞特之後,又在世八百年,并且生儿养女。 5 亚当共活了九百三十岁就死了。

6 塞特活到一百零五岁,生了以挪士。 7 塞特生以挪士之後,又活了八百零七年,并且生儿养女。 8 塞特共活了九百一十二岁就死了。

9 以挪士活到九十岁,生了该南。 10 以挪士生该南之後,又活了八百一十五年,并且生儿养女。 11 以挪士共活了九百零五岁就死了。

12 该南活到七十岁,生了玛勒列。 13 该南生玛勒列之後,又活了八百四十年,并且生儿养女。 14 该南共活了九百一十岁就死了。

15 玛勒列活到六十五岁,生了雅列。 16 玛勒列生雅列之後,又活了八百三十年,并且生儿养女。 17 玛勒列共活了八百九十五岁就死了。

18 雅列活到一百六十二岁,生了以诺。 19 雅列生以诺之後,又活了八百年,并且生儿养女。 20 雅列共活了九百六十二岁就死了。

以诺被主接去

21 以诺活到六十五岁,生了玛土撒拉。 22 以诺生玛土撒拉之後,与神同行三百年,并且生儿养女。 23 以诺共活了三百六十五岁。 24 以诺与神同行,神将他取去,他就不在世了。

25 玛土撒拉活到一百八十七岁,生了拉麦。 26 玛土撒拉生拉麦之後,又活了七百八十二年,并且生儿养女。 27 玛土撒拉共活了九百六十九岁就死了。

28 拉麦活到一百八十二岁,生了一个儿子, 29 给他起名叫挪亚,说:「这个儿子必为我们的操作和手中的劳苦安慰我们,这操作劳苦是因为耶和华咒诅地。」 30 拉麦生挪亚之後,又活了五百九十五年,并且生儿养女。 31 拉麦共活了七百七十七岁就死了。 32 挪亚五百岁生了闪、含、雅弗。

 

默想

本章家谱的陈述,至少有三个原因:

  1. 陈明人类由亚当至挪亚的进展。
  2. 说明神话语的真实性,神说人犯罪就要死(参2:17)。留意本章重复词“就死了”。
  3. 对比敬畏神的塞特後代以及该隐的不敬虔後代,特别是以诺与神同行,被神取去(本章6-24节),而其中的拉麦,则是个凶恶的暴徒(参4:16-24)。

人无论活得多长久,总会有死的一日,但是以诺却没有经历过死亡。以诺在死亡的咒诅中,因为与神同行,就找到了生命。因此,由罪而带来的死亡,以及本章中所陈述的家谱,事实上说明死亡并非是绝对的。人生下来不是为了死,乃是为着活,而活的生命则是由与神同行而得。与神同行就是斩断死亡锁链的利剑,若是我们与神同行,就必能寻得永远活着的生命。

该隐家族的生活形态,正是人类的写照 —— 有科技的进步,却伴随着道德的沦亡。你如何在现今的文明中,看到这样的趋势?在你的家中,是否也能窥探到一些蛛丝马迹?

 

祷告

慈爱全能的天父啊,你是我们生命的源头,也是我们生命的主宰!你赐予我们生命的气息,是为了让我们活着,享受生命的欢乐与荣美。可是,人类却悖逆了你的旨意,甘愿沉沦在罪恶过犯之中,从此难以自拔,落在死亡的权势之下。神啊,求你赐我们力量,在你的大能与大爱之中,与你同行,脱离罪的捆绑与死的毒钩,得到那永恒的生命,阿们!

 

260 Bible Reading & Devotion: Sept 11, Genesis 5

Read chapter in full: www.biblegateway.com/passage/?version=ESV&search=Genesis+5


 

Genesis 5 English Standard Version (ESV)

Adam’s Descendants

 

(Chapter 4)

25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed for me another offspring instead of Abel, for Cain killed him.”26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the Lord.

(Chapter 5)

1 This is the book of the generations of Adam. When God created man, he made him in the likeness of God.Male and female he created them, and he blessed them and named them Man when they were created.When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth.The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. Thus all the days that Adam lived were 930 years, and he died.

When Seth had lived 105 years, he fathered Enosh. Seth lived after he fathered Enosh 807 years and had other sons and daughters. Thus all the days of Seth were 912 years, and he died.

When Enosh had lived 90 years, he fathered Kenan. 10 Enosh lived after he fathered Kenan 815 years and had other sons and daughters. 11 Thus all the days of Enosh were 905 years, and he died.

12 When Kenan had lived 70 years, he fathered Mahalalel. 13 Kenan lived after he fathered Mahalalel 840 years and had other sons and daughters. 14 Thus all the days of Kenan were 910 years, and he died.

15 When Mahalalel had lived 65 years, he fathered Jared. 16 Mahalalel lived after he fathered Jared 830 years and had other sons and daughters. 17 Thus all the days of Mahalalel were 895 years, and he died.

18 When Jared had lived 162 years he fathered Enoch. 19 Jared lived after he fathered Enoch 800 years and had other sons and daughters. 20 Thus all the days of Jared were 962 years, and he died.

21 When Enoch had lived 65 years, he fathered Methuselah. 22 Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. 23 Thus all the days of Enoch were 365 years.24 Enoch walked with God, and he was not, for God took him.

 

REFLECTION

There are at least three purposes for the inclusion of this genealogy.

  1. It shows the development of the human race from Adam to Noah and bridges the gap in time between these two major individuals.
  2. It demonstrates the truthfulness of God’s word when He said that people would die as a result of sin (cf. 2:17). Note the recurrence of the phrase “and he died”.
  3. It contrasts the progress of the godly line of Seth culminating in Enoch who walked with God and experienced rapture (5:6-24) with the development of the ungodly line of Cain. Cain’s branch of the human race culminated in Lamech who was a brutal bigamist (cf. 4:16-24).

Although “death” is the destiny of humankind no matter how long a person may live, there is one person – Enoch who never faced death.  Enoch is an example of one who found life amid the curse of death.

The finality of death caused by sin, and demonstrated in the genealogy of Genesis, is in fact not so final. Man was not born to die; he was born to live, and that life comes by walking with God. . . . Walking with God is the key to the chains of the curse. One can find life if one “walks with God”.

The lifestyle of Cain’s family can be seen as a picture of humanity—technical progress matched by moral decline. How do you see this trend reflected in our own society? In our own families?


 

260讀經靈修9月8日:創世記 4

全章經文: www.biblegateway.com/passage/?search=Genesis+4&version=CUV

 

第四章      (和合本)

生該隱亞伯

1 有一日,那人和他妻子夏娃同房,夏娃就懷孕,生了該隱,便說:「耶和華使我得了一個男子。」 2 又生了該隱的兄弟亞伯。亞伯是牧羊的,該隱是種地的。 3 有一日,該隱拿地裡的出產為供物獻給耶和華, 4 亞伯也將他羊群中頭生的和羊的脂油獻上。耶和華看中了亞伯和他的供物, 5 只是看不中該隱和他的供物。該隱就大大地發怒,變了臉色。 6 耶和華對該隱說:「你為什麼發怒呢?你為什麼變了臉色呢? 7 你若行得好,豈不蒙悅納?你若行得不好,罪就伏在門前。它必戀慕你,你卻要制伏它。」

該隱殺其弟

8 該隱與他兄弟亞伯說話,二人正在田間,該隱起來打他兄弟亞伯,把他殺了。

9 耶和華對該隱說:「你兄弟亞伯在哪裡?」他說:「我不知道。我豈是看守我兄弟的嗎?」 10 耶和華說:「你做了什麼事呢?你兄弟的血有聲音從地裡向我哀告。 11 地開了口,從你手裡接受你兄弟的血,現在你必從這地受咒詛。 12 你種地,地不再給你效力;你必流離飄蕩在地上。」 13 該隱對耶和華說:「我的刑罰太重,過於我所能當的。 14 你如今趕逐我離開這地,以致不見你面,我必流離飄蕩在地上,凡遇見我的必殺我。」 15 耶和華對他說:「凡殺該隱的,必遭報七倍。」耶和華就給該隱立一個記號,免得人遇見他就殺他。

16 於是,該隱離開耶和華的面,去住在伊甸東邊挪得之地。

 

默想

亞當和夏娃犯罪,破壞了人與神之間親密的關係,罪也直接影響他們的孩子。亞當夏娃親自目睹因著他們犯罪而引進的屬靈死亡,是如何在他們孩子身上表現出來。這對亞當夏娃是多麼傷痛的經歷,一個是他們所心愛的兒子,殺死了另一個自己的骨肉。亞當夏娃深知,該隱謀殺亞伯的事件,是因他們將罪引進人類歷史中。

為什麼神要拒絕該隱的奉獻?很可能亞伯獻的是“流血的祭物”,是神在亞當夏娃犯罪後,殺死動物,流出動物的血,而製成皮衣遮蓋他們的。該隱所獻的是田裡耕種的農作物,他可能認為他獻的已經夠好了,不需要遵照神吩咐的去獻祭。但神提醒該隱,“你若行得好”(7節),就表示該隱必定知道應當如何來獻祭、親近神,但卻不願意如此做。

當初神告訴亞當夏娃,“你吃的時候,你必要死”(2:17),因此違背神就會帶來死亡,並且這已經傳給他們的孩子,以及後來的世代。

反省一下你自己的家庭關係,求聖靈開啟你的心眼,看見罪如何破壞家中原本應當是親密的關係。向神承認自己的罪,並求主赦免,等候神來指示你,祂怎樣可以透過你,來修補這些破碎的關係。

藉以下的福音粵曲思想神的創造,罪的可怕與主的救贖深恩:「創世與救恩」www.youtube.com/watch?v=6Jj23Ez1AD8

 

禱告

神啊,求你使我看清楚罪如何在我生命中破壞各種親密關係,令我明白自己雖然沒有實際殺人,但心裡對人的恨惡,在聖潔的神看來,也與實際的殺人無異。求你赦免我的罪,賜我一顆痛悔的心,並單純仰望的心,專一地倚靠你,重新修復我生命中破碎的關係,並存這愛心,來多多彌補自己對於親朋好友的種種虧欠,阿們!

 

260读经灵修9月8日:创世记4

全章经文: www.biblegateway.com/passage/?search=Genesis+4&version=CUVS

 

第四章 (和合本)

生该隐亚伯

1 有一日,那人和他妻子夏娃同房,夏娃就怀孕,生了该隐,便说:「耶和华使我得了一个男子。」 2 又生了该隐的兄弟亚伯。亚伯是牧羊的,该隐是种地的。 3 有一日,该隐拿地里的出产为供物献给耶和华, 4 亚伯也将他羊群中头生的和羊的脂油献上。耶和华看中了亚伯和他的供物, 5 只是看不中该隐和他的供物。该隐就大大地发怒,变了脸色。 6 耶和华对该隐说:「你为什麽发怒呢?你为什麽变了脸色呢? 7 你若行得好,岂不蒙悦纳?你若行得不好,罪就伏在门前。它必恋慕你,你却要制伏它。」

该隐杀其弟

8 该隐与他兄弟亚伯说话,二人正在田间,该隐起来打他兄弟亚伯,把他杀了。

9 耶和华对该隐说:「你兄弟亚伯在哪里?」他说:「我不知道。我岂是看守我兄弟的吗?」 10 耶和华说:「你做了什麽事呢?你兄弟的血有声音从地里向我哀告。 11 地开了口,从你手里接受你兄弟的血,现在你必从这地受咒诅。 12 你种地,地不再给你效力;你必流离飘荡在地上。」 13 该隐对耶和华说:「我的刑罚太重,过於我所能当的。 14 你如今赶逐我离开这地,以致不见你面,我必流离飘荡在地上,凡遇见我的必杀我。」 15 耶和华对他说:「凡杀该隐的,必遭报七倍。」耶和华就给该隐立一个记号,免得人遇见他就杀他。

16 於是,该隐离开耶和华的面,去住在伊甸东边挪得之地。

 

默想

亚当和夏娃犯罪,破坏了人与神之间亲密的关系,罪也直接影响他们的孩子。亚当夏娃亲自目睹因着他们犯罪而引进的属灵死亡,是如何在他们孩子身上表现出来。这对亚当夏娃是多麽伤痛的经历,一个是他们所心爱的儿子,杀死了另一个自己的骨肉。亚当夏娃深知,该隐谋杀亚伯的事件,是因他们将罪引进人类历史中。

为什麽神要拒绝该隐的奉献?很可能亚伯献的是“流血的祭物”,是神在亚当夏娃犯罪後,杀死动物,流出动物的血,而制成皮衣遮盖他们的。该隐所献的是田里耕种的农作物,他可能认为他献的已经够好了,不需要遵照神吩咐的去献祭。但神提醒该隐,“你若行得好”(7节),就表示该隐必定知道应当如何来献祭、亲近神,但却不愿意如此做。

当初神告诉亚当夏娃,“你吃的时候,你必要死”(2:17),因此违背神就会带来死亡,并且这已经传给他们的孩子,以及後来的世代。

反省一下你自己的家庭关系,求圣灵开启你的心眼,看见罪如何破坏家中原本应当是亲密的关系。向神承认自己的罪,并求主赦免,等候神来指示你,祂怎样可以透过你,来修补这些破碎的关系。

藉以下的福音粤曲思想神的创造,罪的可怕与主的救赎深恩:「创世与救恩」www.youtube.com/watch?v=6Jj23Ez1AD8

 

祷告

神啊,求你使我看清楚罪如何在我生命中破坏各种亲密关系,令我明白自己虽然没有实际杀人,但心里对人的恨恶,在圣洁的神看来,也与实际的杀人无异。求你赦免我的罪,赐我一颗痛悔的心,并单纯仰望的心,专一地倚靠你,重新修复我生命中破碎的关系,并存这爱心,来多多弥补自己对於亲朋好友的种种亏欠,阿们!

 

260 Bible Reading & Devotion: Sept 8, Genesis 4

Read chapter in full: www.biblegateway.com/passage/?version=ESV&search=Genesis+4

 

Genesis 4 English Standard Version (ESV)

Cain and Abel

1 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the Lord.” And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. In the course of time Cain brought to the Lord an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering,but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The Lord said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it.”

Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the Lord said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand.12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the Lord, “My punishment is greater than I can bear. 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the Lord said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the Lord put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the Lord and settled in the land of Nod, east of Eden.

 

REFLECTION

The sin of Adam and Eve upset the intimate relationship between humankind and God.  Sin also had a direct effect on their children.

Adam and Eve could not avoid observing this evidence of the spiritual death they unleashed on their descendants. What a heartrending experience for Adam and Eve that one dearly loved son killed by another. Adam and Eve knew that they themselves introduced into history the sin that expressed itself in Cain’s hostility and murderous act.

Why did God reject Cain’s offering? Some have suggested that Abel, in making a blood sacrifice, followed a prescription that God had given Adam and Even when He first clothed them in skins. Therefore, in offering produce Cain suggested that his best was good enough to offer God. Another suggestion is that the text specified Abel had offered his “firstborn” to God, whereas Cain simply offered whatever that was available. Either way, God’s reminder to Cain, “If you do what is right” (v7), suggests that Cain knew the right way to approach God, but was unwilling to do so.

God told Adam and Eve that death would follow disobedience. “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned” (Romans 5:12). We all live with the tragic consequences of Adam’s fall.

Reflect on your own family relationships and ask God to reveal to you how sin has upset some of the close relationships.  Confess before God and ask for forgiveness.  Allow God to show you how He may use you to amend broken relationships.

 

260讀經靈修9月7日:創世記 3

全章經文: www.biblegateway.com/passage/?search=Genesis+3&version=CUV

 

第三章      (和合本)

始祖被誘惑

1 耶和華神所造的,唯有蛇比田野一切的活物更狡猾。蛇對女人說:「神豈是真說,不許你們吃園中所有樹上的果子嗎?」 2 女人對蛇說:「園中樹上的果子我們可以吃, 3 唯有園當中那棵樹上的果子,神曾說:『你們不可吃,也不可摸,免得你們死。』」 4 蛇對女人說:「你們不一定死! 5 因為神知道你們吃的日子眼睛就明亮了,你們便如神能知道善惡。」

違背主命

6 於是女人見那棵樹的果子好做食物,也悅人的眼目,且是可喜愛的,能使人有智慧,就摘下果子來吃了;又給她丈夫,她丈夫也吃了。 7 他們二人的眼睛就明亮了,才知道自己是赤身露體,便拿無花果樹的葉子,為自己編做裙子。 8 天起了涼風,耶和華神在園中行走,那人和他妻子聽見神的聲音,就藏在園裡的樹木中,躲避耶和華神的面。 9 耶和華神呼喚那人,對他說:「你在哪裡?」 10 他說:「我在園中聽見你的聲音,我就害怕,因為我赤身露體。我便藏了。」 11 耶和華說:「誰告訴你赤身露體呢?莫非你吃了我吩咐你不可吃的那樹上的果子嗎?」 12 那人說:「你所賜給我與我同居的女人,她把那樹上的果子給我,我就吃了。」 13 耶和華神對女人說:「你做的是什麼事呢?」女人說:「那蛇引誘我,我就吃了。」

 

默想

創世記的頭兩章說到神奇妙的創造,第三章談到人的悖逆,並陷入罪的引誘與捆綁之中,從此與神隔絕。聖經其他全部的內容,就是詳述神慈愛的拯救計劃,為要將人類救贖、挽回過來,並修復與祂自己的關係,使人與神和解,令一切重新成為美好。

既然神是全知的,祂為何要向亞當呼喚,問他:「你在那裡?」你是否也聽到神在呼喚你?在怎樣的時候你最容易像亞當一樣躲藏起來?當聽到神的呼喚時,你是大得安慰,還是忐忑不安?為什麼?

 

禱告

神啊,我也像亞當夏娃一樣,悖逆了袮,陷在罪的捆綁之中不能自拔,完全忘記了你的美意,要以自己的方式來生活。現在因著袮的恩典,我承認我驕傲的罪,並求袮除去我心中所有與袮的旨意和袮的性情相違的思想意念,讓袮重新成為我生命中的主宰,引導我生活中的一切,阿們!

 

260读经灵修9月7日:创世记3

全章经文: www.biblegateway.com/passage/?search=Genesis+3&version=CUVS

 

第三章 (和合本)

始祖被诱惑

1 耶和华神所造的,唯有蛇比田野一切的活物更狡猾。蛇对女人说:「神岂是真说,不许你们吃园中所有树上的果子吗?」 2 女人对蛇说:「园中树上的果子我们可以吃, 3 唯有园当中那棵树上的果子,神曾说:『你们不可吃,也不可摸,免得你们死。』」 4 蛇对女人说:「你们不一定死! 5 因为神知道你们吃的日子眼睛就明亮了,你们便如神能知道善恶。」

违背主命

6 於是女人见那棵树的果子好做食物,也悦人的眼目,且是可喜爱的,能使人有智慧,就摘下果子来吃了;又给她丈夫,她丈夫也吃了。 7 他们二人的眼睛就明亮了,才知道自己是赤身露体,便拿无花果树的叶子,为自己编做裙子。 8 天起了凉风,耶和华神在园中行走,那人和他妻子听见神的声音,就藏在园里的树木中,躲避耶和华神的面。 9 耶和华神呼唤那人,对他说:「你在哪里?」 10 他说:「我在园中听见你的声音,我就害怕,因为我赤身露体。我便藏了。」 11 耶和华说:「谁告诉你赤身露体呢?莫非你吃了我吩咐你不可吃的那树上的果子吗?」 12 那人说:「你所赐给我与我同居的女人,她把那树上的果子给我,我就吃了。」 13 耶和华神对女人说:「你做的是什麽事呢?」女人说:「那蛇引诱我,我就吃了。」

 

默想

创世记的头两章说到神奇妙的创造,第三章谈到人的悖逆,并陷入罪的引诱与捆绑之中,从此与神隔绝。圣经其他全部的内容,就是详述神慈爱的拯救计划,为要将人类救赎、挽回过来,并修复与祂自己的关系,使人与神和解,令一切重新成为美好。

既然神是全知的,祂为何要向亚当呼唤,问他:「你在那里?」你是否也听到神在呼唤你?在怎样的时候你最容易像亚当一样躲藏起来?当听到神的呼唤时,你是大得安慰,还是忐忑不安?为什麽?

 

祷告

神啊,我也像亚当夏娃一样,悖逆了袮,陷在罪的捆绑之中不能自拔,完全忘记了你的美意,要以自己的方式来生活。现在因着袮的恩典,我承认我骄傲的罪,并求袮除去我心中所有与袮的旨意和袮的性情相违的思想意念,让袮重新成为我生命中的主宰,引导我生活中的一切,阿们!

 

260 Bible Reading & Devotion: Sept 7, Genesis 3

Read chapter in full: www.biblegateway.com/passage/?version=ESV&search=Genesis+3

 

Genesis 3 English Standard Version (ESV)

 

The Fall

1 Now the serpent was more crafty than any other beast of the field that the Lord God had made.

He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, “Where are you?” 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?”12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”

 

REFLECTION

The first two chapters of Genesis speak of God’s amazing Creation.  Chapter 3 speaks of the rebellion of humankind.  This rebellion against God is called sin. As sin entered the beauty of creation, destruction followed. Though we see judgement from God, we are see His mercy in sparing the lives of Adam and Eve. We know that it is from this point, that the Bible details God’s intricate and loving plan to redeem, restore, and, reconcile creation back to himself after what happened in this chapter.

God knows everything and yet He still called out to Adam asking, “Where are you?”  Do you hear God calling you today? When are the times you most tempted to hide just like Adam?  Is it comforting or dreading that God’s calling you at such times?  Why?

 

PRAYER

Lord, I realize that though I have not sinned as Adam and Eve has, however, there have been numerous times in the past where I actively disobeyed you just as Adam and Eve have. I have sought to experience life on my terms.  By Your grace, I acknowledge this sin of pride and ask you to be the Lord of my life. Cleanse me of all that is contrary to Your purposes and character so that Christ may be all in all. Amen.