「聽主話」讀經靈修2026年1月1日:耶利米書022

全章經文:  biblegateway.com/passage/?search=Jeremiah+022&version=CUV

 

耶利米書 第22章 (聖經和合本)

1 耶和華如此說:「你下到猶大王的宮中,在那裡說這話, 2 說:『坐大衛寶座的猶大王啊,你和你的臣僕並進入城門的百姓,都當聽耶和華的話。 3 耶和華如此說:你們要施行公平和公義,拯救被搶奪的脫離欺壓人的手,不可虧負寄居的和孤兒寡婦,不可以強暴待他們,在這地方也不可流無辜人的血。 4 你們若認真行這事,就必有坐大衛寶座的君王和他的臣僕百姓,或坐車或騎馬從這城的各門進入。 5 你們若不聽這些話,耶和華說:我指著自己起誓,這城必變為荒場! 6 耶和華論到猶大王的家如此說:我看你如基列,如黎巴嫩頂,然而我必使你變為曠野,為無人居住的城邑。 7 我要預備行毀滅的人,各拿器械攻擊你。他們要砍下你佳美的香柏樹,扔在火中。 8 許多國的民要經過這城,各人對鄰舍說:「耶和華為何向這大城如此行呢?」 9 他們必回答說:「是因離棄了耶和華他們神的約,侍奉敬拜別神。」

 

默想:       

神藉耶利米的口告訴猶大王,使國家強盛的基礎就是遠離罪惡,施行公平和公義。秉行公義不只是相信有關神的正確教義,而且要在多方面以實際行動表現出來。好行為雖不能使我們得救,卻能具體地表達出我們的信心。正如《雅各書》所說的那樣,信心沒有行為就如身體沒有靈魂,是死的信心(參雅各書2:17-26),這樣的信心在神的審判面前是不會令我們站立得住的。思想我們的信心是以實際行動表達出來的嗎?如果我們的信心不能帶出我們的好行為,甚至“因信稱義”成了我們不作為的藉口,我們就當警惕,我們是否已經像當年的猶大人那樣,背離了神用基督的寶血與我們所立的新約,轉而事奉各類有形無形的偶像去了?

 

禱告:

謙卑地來到神面前,求神鑑察你的心,看其中是否摻雜了來自世界的污染?求神潔淨你,使你更加聖潔,甘願將自己完全獻給神,討神的喜悅;求神賜你力量,積極地參與教會的各項事工,以實際行動遵循主耶穌“愛人如己”的大誡命,使你的信心與你的行為相稱。

 

詩歌:

「潔淨我」- youtu.be/ponCxrcnUVM

 

“Listening to God” Bible Reading & Devotion: Jan 1, 2026 – Jeremiah 022

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Jeremiah+022
 

Jeremiah 22 (ESV)

1 Thus says the Lord: “Go down to the house of the king of Judah and speak there this word, and say, ‘Hear the word of the Lord, O king of Judah, who sits on the throne of David, you, and your servants, and your people who enter these gates. Thus says the Lord: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place. For if you will indeed obey this word, then there shall enter the gates of this house kings who sit on the throne of David, riding in chariots and on horses, they and their servants and their people. But if you will not obey these words, I swear by myself, declares the Lord, that this house shall become a desolation. For thus says the Lord concerning the house of the king of Judah:

“‘You are like Gilead to me,
like the summit of Lebanon,
yet surely I will make you a desert,
an uninhabited city.
I will prepare destroyers against you,
each with his weapons,
and they shall cut down your choicest cedars
and cast them into the fire.

“‘And many nations will pass by this city, and every man will say to his neighbor, “Why has the Lord dealt thus with this great city?” And they will answer, “Because they have forsaken the covenant of the Lord their God and worshiped other gods and served them.”’”

 

REFLECTION:

God told the king of Judah through the mouth of Jeremiah that the foundation of making the country strong is to stay away from sin and practice fairness and justice. To uphold justice is not only to believe in the correct doctrine of God, but also to show it in practical actions. Although good deeds cannot save us, they can express our faith concretely. As the Book of James said, faith without works is like body without spirit, it is faith of death (see James 2:17-26). Such faith will not make us stand before God’s judgment. Reflect if our faith is expressed in practical actions? If our faith cannot bring out our good deeds, and if “justification by faith” has become an excuse for our inaction, we should be vigilant whether we have deviated from the new covenant that God established with us through the blood of Christ, and turned to serve all kinds of tangible and intangible idols?

 

PRAYER:

Come to God humbly and ask God to examine your heart to see if it contains pollution from the world? Pray for God to cleanse you, make you more holy, and be willing to fully dedicate yourself to God to please Him. Pray for God to give you the strength to actively participate in the church’s various ministries, and follow the Lord Jesus’ Great Commandment “love your neighbour as yourself” with practical actions to commensurate with your faith.

 

HYMN:

Upper Room – youtu.be/X32DtGdCCi4

 

「听主话」读经灵修2025年12月31日:耶利米书021

全章经文:  biblegateway.com/passage/?search=Jeremiah+021&version=CUVS

 

耶利米书 第21章 (圣经和合本)

1 耶和华的话临到耶利米。那时西底家王打发玛基雅的儿子巴施户珥和玛西雅的儿子祭司西番雅,去见耶利米,说: 2 「请你为我们求问耶和华,因为巴比伦王尼布甲尼撒来攻击我们,或者耶和华照他一切奇妙的作为待我们,使巴比伦王离开我们上去。」

3 耶利米对他们说:「你们当对西底家这样说: 4 『耶和华以色列的神如此说:我要使你们手中的兵器,就是你们在城外与巴比伦王和围困你们的迦勒底人打仗的兵器,翻转过来,又要使这些都聚集在这城中。 5 并且我要在怒气、愤怒和大恼恨中,用伸出来的手并大能的膀臂亲自攻击你们。 6 又要击打这城的居民,连人带牲畜都必遭遇大瘟疫死亡。 7 以後我要将犹大王西底家和他的臣仆百姓,就是在城内从瘟疫、刀剑、饥荒中剩下的人,都交在巴比伦王尼布甲尼撒的手中和他们仇敌并寻索其命的人手中。巴比伦王必用刀击杀他们,不顾惜,不可怜,不怜悯。这是耶和华说的。』」

8 「你要对这百姓说:『耶和华如此说:看哪,我将生命的路和死亡的路摆在你们面前。 9 住在这城里的,必遭刀剑、饥荒、瘟疫而死;但出去归降围困你们迦勒底人的,必得存活,要以自己的命为掠物。 10 耶和华说:我向这城变脸,降祸不降福。这城必交在巴比伦王的手中,他必用火焚烧。』

 

默想:       

从本章开始一直到28章,都是耶利米预言公元前588年至586年间尼布甲尼撒王围困耶路撒冷的事。耶利米宣讲的中心信息是:那些引导百姓步入歧途的君王及假先知必遭到神的审判。耶利米早已预言耶路撒冷必遭毁灭,却遭到城中领袖的否认和嘲笑。犹大王西底家决定背城而战抵抗尼布甲尼撒王,国中政要力劝西底家王与埃及联盟。直到山穷水尽的时候,西底家才向神求救,但是他仍然不理会神的警告,也不认自己的罪。西底家王引述希西家在位时的历史事件,以为当年耶和华曾奇妙地拯救他们,令耶路撒冷免遭亚述王西拿基立的毁灭,以为这次历史还会重演。耶利米的回答打破了西底家的幻想,公元前586年犹大人被掳时,西底家终於成了末代君王。今天,许多神的子民在顺境中也常常会忘记了神,漠视神的警告,直到走投无路的时候才求神的帮助。然而神却想和我们建立长久的关系。思想你是努力在日常生活中与神建立亲密的关系,还是只有在遇到麻烦时才找祂解困分忧呢?

 

祷告:

求神光照你,赐你儆醒的心,使你在安稳富足的生活中不要远离了神;向神立志,无论是处平顺还是处艰难,你都愿意在每天的生活中亲近神,经历神的同在,与祂建立亲密的关系。

 

诗歌:

「主若是」- youtu.be/cIBBO2zAhjs?si=36ZOdaL4stgig5xW

 

「聽主話」讀經靈修2025年12月31日:耶利米書021

全章經文:  biblegateway.com/passage/?search=Jeremiah+021&version=CUV

 

耶利米書 第21章 (聖經和合本)

1 耶和華的話臨到耶利米。那時西底家王打發瑪基雅的兒子巴施戶珥和瑪西雅的兒子祭司西番雅,去見耶利米,說: 2 「請你為我們求問耶和華,因為巴比倫王尼布甲尼撒來攻擊我們,或者耶和華照他一切奇妙的作為待我們,使巴比倫王離開我們上去。」

3 耶利米對他們說:「你們當對西底家這樣說: 4 『耶和華以色列的神如此說:我要使你們手中的兵器,就是你們在城外與巴比倫王和圍困你們的迦勒底人打仗的兵器,翻轉過來,又要使這些都聚集在這城中。 5 並且我要在怒氣、憤怒和大惱恨中,用伸出來的手並大能的膀臂親自攻擊你們。 6 又要擊打這城的居民,連人帶牲畜都必遭遇大瘟疫死亡。 7 以後我要將猶大王西底家和他的臣僕百姓,就是在城內從瘟疫、刀劍、饑荒中剩下的人,都交在巴比倫王尼布甲尼撒的手中和他們仇敵並尋索其命的人手中。巴比倫王必用刀擊殺他們,不顧惜,不可憐,不憐憫。這是耶和華說的。』」

8 「你要對這百姓說:『耶和華如此說:看哪,我將生命的路和死亡的路擺在你們面前。 9 住在這城裡的,必遭刀劍、饑荒、瘟疫而死;但出去歸降圍困你們迦勒底人的,必得存活,要以自己的命為掠物。 10 耶和華說:我向這城變臉,降禍不降福。這城必交在巴比倫王的手中,他必用火焚燒。』

 

默想:       

從本章開始一直到28章,都是耶利米預言公元前588年至586年間尼布甲尼撒王圍困耶路撒冷的事。耶利米宣講的中心信息是:那些引導百姓步入歧途的君王及假先知必遭到神的審判。耶利米早已預言耶路撒冷必遭毀滅,卻遭到城中領袖的否認和嘲笑。猶大王西底家決定背城而戰抵抗尼布甲尼撒王,國中政要力勸西底家王與埃及聯盟。直到山窮水盡的時候,西底家才向神求救,但是他仍然不理會神的警告,也不認自己的罪。西底家王引述希西家在位時的歷史事件,以為當年耶和華曾奇妙地拯救他們,令耶路撒冷免遭亞述王西拿基立的毀滅,以為這次歷史還會重演。耶利米的回答打破了西底家的幻想,公元前586年猶大人被擄時,西底家終於成了末代君王。今天,許多神的子民在順境中也常常會忘記了神,漠視神的警告,直到走投無路的時候才求神的幫助。然而神卻想和我們建立長久的關係。思想你是努力在日常生活中與神建立親密的關係,還是只有在遇到麻煩時才找祂解困分憂呢?

 

禱告:

求神光照你,賜你儆醒的心,使你在安穩富足的生活中不要遠離了神;向神立志,無論是處平順還是處艱難,你都願意在每天的生活中親近神,經歷神的同在,與祂建立親密的關係。

 

詩歌:

「主若是」- youtu.be/cIBBO2zAhjs?si=36ZOdaL4stgig5xW

 

“Listening to God” Bible Reading & Devotion: Dec 31, 2025 – Jeremiah 021

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Jeremiah+021
 

Jeremiah 21 (ESV)

1 This is the word that came to Jeremiah from the Lord, when King Zedekiah sent to him Pashhur the son of Malchiah and Zephaniah the priest, the son of Maaseiah, saying, “Inquire of the Lord for us, for Nebuchadnezzar king of Babylon is making war against us. Perhaps the Lord will deal with us according to all his wonderful deeds and will make him withdraw from us.”

Then Jeremiah said to them: “Thus you shall say to Zedekiah, ‘Thus says the Lord, the God of Israel: Behold, I will turn back the weapons of war that are in your hands and with which you are fighting against the king of Babylon and against the Chaldeans who are besieging you outside the walls. And I will bring them together into the midst of this city. I myself will fight against you with outstretched hand and strong arm, in anger and in fury and in great wrath. And I will strike down the inhabitants of this city, both man and beast. They shall die of a great pestilence. Afterward, declares the Lord, I will give Zedekiah king of Judah and his servants and the people in this city who survive the pestilence, sword, and famine into the hand of Nebuchadnezzar king of Babylon and into the hand of their enemies, into the hand of those who seek their lives. He shall strike them down with the edge of the sword. He shall not pity them or spare them or have compassion.’

“And to this people you shall say: ‘Thus says the Lord: Behold, I set before you the way of life and the way of death. He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out and surrenders to the Chaldeans who are besieging you shall live and shall have his life as a prize of war. 10 For I have set my face against this city for harm and not for good, declares the Lord: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.’

 

REFLECTION:

From the beginning of this chapter to chapter 28, Jeremiah predicted that King Nebuchadnezzar would besiege Jerusalem from 588 to 586 BC. The central message that Jeremiah preached was: Those kings and false prophets who lead the people astray will be judged by God. Jeremiah had predicted that Jerusalem would be destroyed, but he was denied and ridiculed by the leaders of the city. Zedekiah, King of Judah, decided to fight against Nebuchadnezzar. The politicians of the country urged King Zedekiah to ally with Egypt. It was not until the last resort that Zedekiah asked God for help, but he still ignored God’s warnings and did not confess his sins. King Zedekiah quoted historical events during the reign of Hezekiah, thinking that Jehovah miraculously saved them and saved Jerusalem from the destruction by Sennacherib, King of Assyria, and this time history will repeat itself. Jeremiah’s answer broke the illusion of Zedekiah. When Judah was taken into captivity in 586 BC, Zedekiah finally became the last king of Judah. Today, many people of God often forget God in good times, ignore God’s warnings, and ask God for help only until they are desperate. However, God wants to establish a long-term relationship with us. Think about whether you are trying to establish an intimate relationship with God in your daily life, or do you only find Him to relieve your problems when you are in trouble?

 

PRAYER:

Pray for God to enlighten you and give you a vigilant heart so that you do not leave God in a stable and prosperous life; resolve to God, whether it is smooth or difficult, you are willing to get close to God and experience God’s presence in your daily life, and establish an intimate relationship with Him.

 

HYMN:

Jesus I Need You – youtu.be/FNUcTLgAo4U

 

「听主话」读经灵修2025年12月30日:耶利米书020

全章经文:  biblegateway.com/passage/?search=Jeremiah+020&version=CUVS

 

耶利米书 第20章 (圣经和合本)

1 祭司音麦的儿子巴施户珥做耶和华殿的总管,听见耶利米预言这些事, 2 他就打先知耶利米,用耶和华殿里便雅悯高门内的枷将他枷在那里。

3 次日,巴施户珥将耶利米开枷释放。於是耶利米对他说:「耶和华不是叫你的名为『巴施户珥』,乃是叫你『玛歌珥米撒毕』。 4 因耶和华如此说:我必使你自觉惊吓,你也必使众朋友惊吓。他们必倒在仇敌的刀下,你也必亲眼看见。我必将犹大人全交在巴比伦王的手中,他要将他们掳到巴比伦去,也要用刀将他们杀戮。 5 并且我要将这城中的一切货财和劳碌得来的,并一切珍宝,以及犹大君王所有的宝物,都交在他们仇敌的手中,仇敌要当做掠物带到巴比伦去。 6 你这巴施户珥和一切住在你家中的人,都必被掳去。你和你的众朋友,就是你向他们说假预言的,都必到巴比伦去,要死在那里,葬在那里。」

 

默想:       

巴施户珥是负责维持圣殿秩序的官员,同时他也是祭司,并且冒充先知。他听了耶利米的话之後,不但没有认真思考,以行动悔改,反而将耶利米打了一顿,然後用枷锁把他锁起来。真理虽然有时候会刺痛人,但如何对待真理却反映了一个人的生命品格。我们可以否认真理的指控,消灭犯错的证据,也可以谦虚诚实地接受事实,让真理改造我们。巴施户珥自以为是威武的领袖,其实他只不过是懦夫。“巴施户珥”这名字的意思本是“四周繁盛”,却变成“玛歌珥米撒毕”,就是“四面惊吓”的意思。耶利米向巴施户珥所说的这个亡国的预言最终在公元前586年巴比伦三度入侵犹大时应验了,巴施户珥也和约雅敬王一同被掳。神的话永不落空,我们当以巴施户珥为反面教材,存敬畏的心来领受神对我们所说的一切话语,包括我们不乐意听的话。若藐视或悖逆神的话语,必会招致严重的後果。

 

祷告:

安静地来到神面前,求神监察你的心;求神赐你更大的信心和更多的智慧,使你明白神在你生命中一切的引领,包括那些刺痛你、你所不愿意听从的话语与安排,都是为了让你得益处;求神赐你更深的谦卑,使你能够顺服神在你生命中一切的引领。

 

诗歌:

「幽谷中的盼望」- youtu.be/c99LNPGlD3Q

 

「聽主話」讀經靈修2025年12月30日:耶利米書020

全章經文:  biblegateway.com/passage/?search=Jeremiah+020&version=CUV

 

耶利米書 第20章 (聖經和合本)

1 祭司音麥的兒子巴施戶珥做耶和華殿的總管,聽見耶利米預言這些事, 2 他就打先知耶利米,用耶和華殿裡便雅憫高門內的枷將他枷在那裡。

3 次日,巴施戶珥將耶利米開枷釋放。於是耶利米對他說:「耶和華不是叫你的名為『巴施戶珥』,乃是叫你『瑪歌珥米撒畢』。 4 因耶和華如此說:我必使你自覺驚嚇,你也必使眾朋友驚嚇。他們必倒在仇敵的刀下,你也必親眼看見。我必將猶大人全交在巴比倫王的手中,他要將他們擄到巴比倫去,也要用刀將他們殺戮。 5 並且我要將這城中的一切貨財和勞碌得來的,並一切珍寶,以及猶大君王所有的寶物,都交在他們仇敵的手中,仇敵要當做掠物帶到巴比倫去。 6 你這巴施戶珥和一切住在你家中的人,都必被擄去。你和你的眾朋友,就是你向他們說假預言的,都必到巴比倫去,要死在那裡,葬在那裡。」

 

默想:       

巴施戶珥是負責維持聖殿秩序的官員,同時他也是祭司,並且冒充先知。他聽了耶利米的話之後,不但沒有認真思考,以行動悔改,反而將耶利米打了一頓,然後用枷鎖把他鎖起來。真理雖然有時候會刺痛人,但如何對待真理卻反映了一個人的生命品格。我們可以否認真理的指控,消滅犯錯的證據,也可以謙虛誠實地接受事實,讓真理改造我們。巴施戶珥自以為是威武的領袖,其實他只不過是懦夫。“巴施戶珥”這名字的意思本是“四周繁盛”,卻變成“瑪歌珥米撒畢”,就是“四面驚嚇”的意思。耶利米向巴施戶珥所說的這個亡國的預言最終在公元前586年巴比倫三度入侵猶大時應驗了,巴施戶珥也和約雅敬王一同被擄。神的話永不落空,我們當以巴施戶珥為反面教材,存敬畏的心來領受神對我們所說的一切話語,包括我們不樂意聽的話。若藐視或悖逆神的話語,必會招致嚴重的後果。

 

禱告:

安靜地來到神面前,求神鑑察你的心;求神賜你更大的信心和更多的智慧,使你明白神在你生命中一切的引領,包括那些刺痛你、你所不願意聽從的話語與安排,都是為了讓你得益處;求神賜你更深的謙卑,使你能夠順服神在你生命中一切的引領。

 

詩歌:

「幽谷中的盼望」- youtu.be/c99LNPGlD3Q

 

“Listening to God” Bible Reading & Devotion: Dec 30, 2025 – Jeremiah 020

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Jeremiah+020
 

Jeremiah 20 (ESV)

1 Now Pashhur the priest, the son of Immer, who was chief officer in the house of the Lord, heard Jeremiah prophesying these things. Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the Lord. The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The Lord does not call your name Pashhur, but Terror on Every Side. For thus says the Lord: Behold, I will make you a terror to yourself and to all your friends. They shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon. He shall carry them captive to Babylon, and shall strike them down with the sword. Moreover, I will give all the wealth of the city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them and seize them and carry them to Babylon. And you, Pashhur, and all who dwell in your house, shall go into captivity. To Babylon you shall go, and there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely.”

 

REFLECTION:

Pashhur was the official responsible for maintaining order in the temple, and he was also a priest and pretending to be a prophet. After listening to Jeremiah’s words, instead of thinking about it seriously and repenting by action, he beat Jeremiah and put him in the stocks. Although the truth sometimes irritates people, how to treat the truth reflects a person’s character. We can deny the accusations of the truth, eliminate the evidence of mistakes, or accept the facts humbly and honestly, and let the truth transform us. Pashhur thinks he is a mighty leader, but in fact he is just a coward. The name “Pashhur” originally meant “Prosperity All Around”, but it became “Magor-missabib”, which means “Terror on Every Side”. Jeremiah’s prophecy that he said to Pashhur about the subjugation of the kingdom was finally fulfilled when Babylon invaded Judah three times in 586 BC, and Pashhur was also taken into captivity with King Jehoiakim. God’s words will never fail. We should use Pashhur as a negative example, and receive all God’s words to us with awe, including the words that we are not willing to hear. If you despise or disobey the word of God, you will have serious consequences.

 

PRAYER:

Come to God quietly and ask God to examine your heart. Ask God to give you greater faith and more wisdom, so that you can understand all God’s guidance in your life, including those that hurt you. Trust that God’s words and arrangements that you are unwilling to listen to are all for your benefit. Ask God to give you deeper humility so that you can obey all God’s guidance in your life.

 

HYMN:

Speak O Lord – youtu.be/ubRlJj8xkds

 

「听主话」读经灵修2025年12月29日:耶利米书019

全章经文:  biblegateway.com/passage/?search=Jeremiah+019&version=CUVS

 

耶利米书 第19章 (圣经和合本)

1 耶和华如此说:「你去买窑匠的瓦瓶,又带百姓中的长老和祭司中的长老, 2 出去到欣嫩子谷,哈珥西的门口那里,宣告我所吩咐你的话, 3 说:『犹大君王和耶路撒冷的居民哪,当听耶和华的话!万军之耶和华以色列的神如此说:我必使灾祸临到这地方,凡听见的人都必耳鸣。 4 因为他们和他们列祖并犹大君王离弃我,将这地方看为平常,在这里向素不认识的别神烧香,又使这地方满了无辜人的血。 5 又建筑巴力的丘坛,好在火中焚烧自己的儿子,作为燔祭献给巴力。这不是我所吩咐的,不是我所提说的,也不是我心所起的意。 6 耶和华说:因此,日子将到,这地方不再称为陀斐特和欣嫩子谷,反倒称为杀戮谷。 7 我必在这地方使犹大和耶路撒冷的计谋落空,也必使他们在仇敌面前倒於刀下,并寻索其命的人手下。他们的屍首,我必给空中的飞鸟和地上的野兽做食物。 8 我必使这城令人惊骇、嗤笑,凡经过的人必因这城所遭的灾惊骇、嗤笑。 9 我必使他们在围困窘迫之中,就是仇敌和寻索其命的人窘迫他们的时候,各人吃自己儿女的肉和朋友的肉。』

 

默想:       

欣嫩子谷是耶路撒冷的公共垃圾场,陀斐特是“火烧之地”的意思,犹大人在欣嫩子谷焚烧自己的孩子献祭给摩洛(32:35)。耶利米预言的大屠杀先後发生了两次,一次是公元前586年巴比伦王尼布甲尼撒率兵攻入耶路撒冷时;另一次是公元70年罗马提多将军毁灭耶路撒冷时。在被巴比伦围困期间,食物极度短缺,令城中出现人吃人的惨象,有些人甚至吃自己的儿女,应验了神所说的话(9节)。神是慈爱的,同时又是公义圣洁的,犹大人拜偶像败坏到一个地步,甚至不顾亲情焚烧自己的孩子给假神献祭,大大得罪神,结果招致神严厉的报应。思想我们今天也常有得罪神的地方吗?我们虽不至於像当年的犹大人那样败坏,我们也会为了追逐世俗的价值而忽略亲情的可贵吗?若有的话,今天便是向神认罪悔改的时候!

 

祷告:

谦卑地来到神面前,求神光照你,使你明白在何处得罪了神,并向神认罪悔改;求神赐你更多的爱心,在你的家庭中活出基督的爱,在你的亲人面前为主作美好的见证,使他们与你有更亲密的关系,也使你与你的全家与神建立更亲密的关系。

 

诗歌:

「Hi Ne Ni 我在这里」- youtu.be/cBWGq-l3pZU?si=AM6ElbpqxfaZKVw3

 

「聽主話」讀經靈修2025年12月29日:耶利米書019

全章經文:  biblegateway.com/passage/?search=Jeremiah+019&version=CUV

 

耶利米書 第19章 (聖經和合本)

1 耶和華如此說:「你去買窯匠的瓦瓶,又帶百姓中的長老和祭司中的長老, 2 出去到欣嫩子谷,哈珥西的門口那裡,宣告我所吩咐你的話, 3 說:『猶大君王和耶路撒冷的居民哪,當聽耶和華的話!萬軍之耶和華以色列的神如此說:我必使災禍臨到這地方,凡聽見的人都必耳鳴。 4 因為他們和他們列祖並猶大君王離棄我,將這地方看為平常,在這裡向素不認識的別神燒香,又使這地方滿了無辜人的血。 5 又建築巴力的丘壇,好在火中焚燒自己的兒子,作為燔祭獻給巴力。這不是我所吩咐的,不是我所提說的,也不是我心所起的意。 6 耶和華說:因此,日子將到,這地方不再稱為陀斐特和欣嫩子谷,反倒稱為殺戮谷。 7 我必在這地方使猶大和耶路撒冷的計謀落空,也必使他們在仇敵面前倒於刀下,並尋索其命的人手下。他們的屍首,我必給空中的飛鳥和地上的野獸做食物。 8 我必使這城令人驚駭、嗤笑,凡經過的人必因這城所遭的災驚駭、嗤笑。 9 我必使他們在圍困窘迫之中,就是仇敵和尋索其命的人窘迫他們的時候,各人吃自己兒女的肉和朋友的肉。』

 

默想:       

欣嫩子谷是耶路撒冷的公共垃圾場,陀斐特是“火燒之地”的意思,猶大人在欣嫩子谷焚燒自己的孩子獻祭給摩洛(32:35)。耶利米預言的大屠殺先後發生了兩次,一次是公元前586年巴比倫王尼布甲尼撒率兵攻入耶路撒冷時;另一次是公元70年羅馬提多將軍毀滅耶路撒冷時。在被巴比倫圍困期間,食物極度短缺,令城中出現人吃人的慘象,有些人甚至吃自己的兒女,應驗了神所說的話(9節)。神是慈愛的,同時又是公義聖潔的,猶大人拜偶像敗壞到一個地步,甚至不顧親情焚燒自己的孩子給假神獻祭,大大得罪神,結果招致神嚴厲的報應。思想我們今天也常有得罪神的地方嗎?我們雖不至於像當年的猶大人那樣敗壞,我們也會為了追逐世俗的價值而忽略親情的可貴嗎?若有的話,今天便是向神認罪悔改的時候!

 

禱告:

謙卑地來到神面前,求神光照你,使你明白在何處得罪了神,並向神認罪悔改;求神賜你更多的愛心,在你的家庭中活出基督的愛,在你的親人面前為主作美好的見證,使他們與你有更親密的關係,也使你與你的全家與神建立更親密的關係。

 

詩歌:

「Hi Ne Ni 我在這裡」- youtu.be/cBWGq-l3pZU?si=AM6ElbpqxfaZKVw3