「聽主話」讀經靈修2026年4月2日:以西結書017

全章經文:  biblegateway.com/passage/?search=Ezekiel+017&version=CUV

 

以西結書 第17章 (聖經和合本)

1 耶和華的話臨到我說: 2 「人子啊,你要向以色列家出謎語,設比喻, 3 說:『主耶和華如此說:有一大鷹,翅膀大,翎毛長,羽毛豐滿,彩色俱備,來到黎巴嫩,將香柏樹梢擰去, 4 就是折去香柏樹儘尖的嫩枝,叼到貿易之地,放在買賣城中。 5 又將以色列地的枝子栽於肥田裡,插在大水旁,如插柳樹。 6 就漸漸生長,成為蔓延矮小的葡萄樹,其枝轉向那鷹,其根在鷹以下。於是成了葡萄樹,生出枝子,發出小枝。

7 『又有一大鷹,翅膀大,羽毛多。這葡萄樹從栽種的畦中向這鷹彎過根來,發出枝子,好得牠的澆灌。 8 這樹栽於肥田多水的旁邊,好生枝子,結果子,成為佳美的葡萄樹。』 9 你要說:『主耶和華如此說:這葡萄樹豈能發旺呢?鷹豈不拔出它的根來,芟除它的果子,使它枯乾,使它發的嫩葉都枯乾了嗎?也不用大力和多民,就拔出它的根來。 10 葡萄樹雖然栽種,豈能發旺呢?一經東風,豈不全然枯乾嗎?必在生長的畦中枯乾了。』」

 

默想:       

本章用兩隻鷹作比喻,第一只鷹代表巴比倫的尼布甲尼撒王,他安排西底家在耶路撒冷作傀儡王。西底家反抗這一安排,並試圖與埃及聯盟與巴比倫對抗。第二隻鷹代表埃及。以西結在遠離耶路撒冷的巴比倫描述了這些事件。猶大的先知耶利米,也在耶路撒冷警告西底家不要與埃及結盟約(參耶2:36-37)。雖然人各一方,先知們卻有著相同的信息,因為兩人是神合用的器皿,都在誠心為神說話。神引導自己揀選的代言人,說出神要對全世界講的真理。西底家最終與埃及結盟,然而法老雖領大軍隊和大群眾,還是不能幫助他。主前588年,巴比倫王尼布甲尼撒圍攻耶路撒冷,法老合弗拉出兵解圍,一時讓西底家王和百姓興奮不已。但法老卻背棄盟約、很快退兵,耶路撒冷最終於主前586年淪陷。西底家王也因背棄了與神所立的盟約,而遭到國破家亡、自己雙眼被剜出而死於獄中的下場。思想今天我們是與神結盟還是與世界結盟呢?如果背棄了信實的神,轉而投向靠不住的世界的懷抱,那就是一件最愚蠢的事!願神賜我們屬天的智慧,知道一生中最重要的是謹守與神所立的約,凡事在神的引領下而行。

 

禱告:

求神賜你一雙屬靈的眼睛,能夠透過表面繁榮的萬事萬物看清世界罪惡虛謊的本質;求神賜你屬天的智慧,使你以西底家王為誡,在一生中凡事尋求神,不受世界的誘惑,不落入魔鬼的圈套。

 

詩歌:

「永約的神」- youtu.be/vxxEvlqtUOg

 

“Listening to God” Bible Reading & Devotion: Apr 2, 2026 – Ezekiel 017

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+017
 

Ezekiel 17 (ESV)

1 The word of the Lord came to me: 2 “Son of man, propound a riddle, and speak a parable to the house of Israel; 3 say, Thus says the Lord God: A great eagle with great wings and long pinions, rich in plumage of many colors, came to Lebanon and took the top of the cedar. 4 He broke off the topmost of its young twigs and carried it to a land of trade and set it in a city of merchants. 5 Then he took of the seed of the land and planted it in fertile soil. He placed it beside abundant waters. He set it like a willow twig, 6 and it sprouted and became a low spreading vine, and its branches turned toward him, and its roots remained where it stood. So it became a vine and produced branches and put out boughs.

7 “And there was another great eagle with great wings and much plumage, and behold, this vine bent its roots toward him and shot forth its branches toward him from the bed where it was planted, that he might water it. 8 It had been planted on good soil by abundant waters, that it might produce branches and bear fruit and become a noble vine.

9 “Say, Thus says the Lord God: Will it thrive? Will he not pull up its roots and cut off its fruit, so that it withers, so that all its fresh sprouting leaves wither? It will not take a strong arm or many people to pull it from its roots. 10 Behold, it is planted; will it thrive? Will it not utterly wither when the east wind strikes it—wither away on the bed where it sprouted?”

 

REFLECTION:

This chapter uses two eagles as a metaphor. The first eagle represents King Nebuchadnezzar of Babylon, who arranged for Zedekiah to be the puppet king in Jerusalem. Zedekiah rebelled against this arrangement and tried to ally with Egypt to fight against Babylon. The second eagle represents Egypt. Ezekiel described these events in Babylon, far from Jerusalem. Prophet Jeremiah of Judah also warned Zedekiah not to enter into such a covenant in Jerusalem (see Jeremiah 2:36-37). Although people are in different areas, the prophets have the same message, because the two are God’s vessels, and both are sincerely speaking for God. God guides His chosen spokesperson to speak the truth that He wants to speak to the whole world. Zedekiah eventually formed an alliance with Egypt, but even though Pharaoh led a large army and a large crowd, he still could not help Zedekiah. In 588 BC, King Nebuchadnezzar of Babylon besieged Jerusalem, and Pharaoh Hophra sent troops to relieve the siege, which made King Zedekiah and the people excited. But Pharaoh broke the covenant and quickly retreated. Jerusalem eventually fell in 586 BC. King Zedekiah also abandoned the covenant he made with God, his country was destroyed, his eyes were gouged out, and he died in prison. Reflect whether we are in alliance with God or with the world today. If you turn your back on the faithful God and turn to the embrace of an unreliable world, that would be the most stupid thing! May God give us heavenly wisdom, knowing that the most important thing in life is to keep the covenant with God and do everything under His guidance.

 

PRAYER:

Pray for God to give you a pair of spiritual eyes that can see the essence of the world’s sins and lies through the superficial prosperity; pray for God to grant you heavenly wisdom, so that you can take Zedekiah as a negative example and seek God in everything in your life, not to be tempted by the world, and not to fall into the trap of the devil.

 

HYMN:

Seek Ye First – youtu.be/EsBpM9IcBts

 

「听主话」读经灵修2026年4月1日:以西结书016

全章经文:  biblegateway.com/passage/?search=Ezekiel+016&version=CUVS

 

以西结书 第16章 (圣经和合本)

53 『我必叫她们被掳的归回,就是叫所多玛和她的众女,撒马利亚和她的众女,并你们中间被掳的,都要归回, 54 好使你担当自己的羞辱,并因你一切所行的使她们得安慰,你就抱愧。 55 你的妹妹所多玛和她的众女必归回原位,撒马利亚和她的众女,你和你的众女,也必归回原位。 56 在你骄傲的日子,你的恶行没有显露以先,你的口就不提你的妹妹所多玛。那受了凌辱的亚兰众女和亚兰四围非利士的众女都恨恶你,藐视你。 57  58 耶和华说:你贪淫和可憎的事,你已经担当了。 59 主耶和华如此说:你这轻看誓言、背弃盟约的,我必照你所行的待你。

60 『然而我要追念在你幼年时与你所立的约,也要与你立定永约。 61 你接待你姐姐和你妹妹的时候,你要追念你所行的,自觉惭愧;并且我要将她们赐你为女儿,却不是按着前约。 62 我要坚定与你所立的约,你就知道我是耶和华; 63 好使你在我赦免你一切所行的时候,心里追念,自觉抱愧,又因你的羞辱就不再开口。这是主耶和华说的。』」

 

默想:       

本章信息提醒耶路撒冷以前在迦南众国家中受蔑视的处境。神以婴孩成长为成熟女性的形像来提醒耶路撒冷:是神把她从卑微的境地养大成人,并获得给神作新娘的极大荣耀。可她辜负了神的信任,向异教国家献媚行淫,学效他们的习俗。以色列的百姓因为没有信守他们的承诺,并且不思悔改,所以什麽都不配,只配遭受惩罚。然而既公义又慈爱的神却不会因此撤回自己对他们的应许。如果百姓愿意回头,神就会再次赦免他们,坚定与他们所立的约。今天,作为神的子民,如果我们也将神抛在一旁,而去追求其他东西,哪怕是事业、家庭、教育这些听起来有充分理由追求的东西,我们就是在以同样的方式背弃神。犯了罪只要诚心悔改,没有一个人是神不会赦免的。我们虽然什麽都不配,只配受神对我们所犯的罪的惩罚,但神恩赐的手必能触到我们。当我们悔改并投向神的怀抱之时,神绝不会不赦免、不接纳我们。愿我们先求神的国和神的义,我们在世上的缺乏神都将会赐给我们了。

 

祷告:

来到神的面前,向神倾诉你对祂的爱;回顾当初你与神所立的约,向神表达你愿意守约的心志,一生一世来跟从祂;求神赐你更大的信心,将你目前的需要与缺乏都交托给祂,使你愿意抛下世上的种种缠累而一心奔跑天路。

 

诗歌:

「奔跑不放弃」- youtu.be/3tNKXsR-H_E

 

「聽主話」讀經靈修2026年4月1日:以西結書016

全章經文:  biblegateway.com/passage/?search=Ezekiel+016&version=CUV

 

以西結書 第16章 (聖經和合本)

53 『我必叫她們被擄的歸回,就是叫所多瑪和她的眾女,撒馬利亞和她的眾女,並你們中間被擄的,都要歸回, 54 好使你擔當自己的羞辱,並因你一切所行的使她們得安慰,你就抱愧。 55 你的妹妹所多瑪和她的眾女必歸回原位,撒馬利亞和她的眾女,你和你的眾女,也必歸回原位。 56 在你驕傲的日子,你的惡行沒有顯露以先,你的口就不提你的妹妹所多瑪。那受了凌辱的亞蘭眾女和亞蘭四圍非利士的眾女都恨惡你,藐視你。 57  58 耶和華說:你貪淫和可憎的事,你已經擔當了。 59 主耶和華如此說:你這輕看誓言、背棄盟約的,我必照你所行的待你。

60 『然而我要追念在你幼年時與你所立的約,也要與你立定永約。 61 你接待你姐姐和你妹妹的時候,你要追念你所行的,自覺慚愧;並且我要將她們賜你為女兒,卻不是按著前約。 62 我要堅定與你所立的約,你就知道我是耶和華; 63 好使你在我赦免你一切所行的時候,心裡追念,自覺抱愧,又因你的羞辱就不再開口。這是主耶和華說的。』」

 

默想:       

本章信息提醒耶路撒冷以前在迦南眾國家中受蔑視的處境。神以嬰孩成長為成熟女性的形像來提醒耶路撒冷:是神把她從卑微的境地養大成人,並獲得給神作新娘的極大榮耀。可她辜負了神的信任,向異教國家獻媚行淫,學效他們的習俗。以色列的百姓因為沒有信守他們的承諾,並且不思悔改,所以什麽都不配,只配遭受懲罰。然而既公義又慈愛的神卻不會因此撤回自己對他們的應許。如果百姓願意回頭,神就會再次赦免他們,堅定與他們所立的約。今天,作為神的子民,如果我們也將神拋在一旁,而去追求其他東西,哪怕是事業、家庭、教育這些聽起來有充分理由追求的東西,我們就是在以同樣的方式背棄神。犯了罪只要誠心悔改,沒有一個人是神不會赦免的。我們雖然什麽都不配,只配受神對我們所犯的罪的懲罰,但神恩賜的手必能觸到我們。當我們悔改並投向神的懷抱之時,神絕不會不赦免、不接納我們。願我們先求神的國和神的義,我們在世上的缺乏神都將會賜給我們了。

 

禱告:

來到神的面前,向神傾訴你對祂的愛;回顧當初你與神所立的約,向神表達你願意守約的心志,一生一世來跟從祂;求神賜你更大的信心,將你目前的需要與缺乏都交託給祂,使你願意拋下世上的種種纏累而一心奔跑天路。

 

詩歌:

「奔跑不放棄」- youtu.be/3tNKXsR-H_E

 

“Listening to God” Bible Reading & Devotion: Apr 1, 2026 – Ezekiel 016

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+016
 

Ezekiel 16 (ESV)

53 “I will restore their fortunes, both the fortunes of Sodom and her daughters, and the fortunes of Samaria and her daughters, and I will restore your own fortunes in their midst, 54 that you may bear your disgrace and be ashamed of all that you have done, becoming a consolation to them. 55 As for your sisters, Sodom and her daughters shall return to their former state, and Samaria and her daughters shall return to their former state, and you and your daughters shall return to your former state. 56 Was not your sister Sodom a byword in your mouth in the day of your pride, 57 before your wickedness was uncovered? Now you have become an object of reproach for the daughters of Syria and all those around her, and for the daughters of the Philistines, those all around who despise you. 58 You bear the penalty of your lewdness and your abominations, declares the Lord.

59 “For thus says the Lord God: I will deal with you as you have done, you who have despised the oath in breaking the covenant, 60 yet I will remember my covenant with you in the days of your youth, and I will establish for you an everlasting covenant. 61 Then you will remember your ways and be ashamed when you take your sisters, both your elder and your younger, and I give them to you as daughters, but not on account of the covenant with you. 62 I will establish my covenant with you, and you shall know that I am the Lord, 63 that you may remember and be confounded, and never open your mouth again because of your shame, when I atone for you for all that you have done, declares the Lord God.”

 

REFLECTION:

The message in this chapter is a reminder of the former contempt of Jerusalem among the Canaanite nations. God used the image of a baby girl to grow into a mature woman to remind Jerusalem that it was God who raised her from a humble state and obtained the great glory of being a bride for God. But she betrayed God’s trust, flattering and prostituting herself to foreign nations, imitating their customs. Because the people of Israel did not keep their promises and did not want to repent, they were not worthy of anything but punishment. However, God, who is both righteous and loving, will not withdraw His promises to them. If the people are willing to turn back, God will forgive them again and re-establish the covenant with them. Today, as the people of God, if we also leave God aside and pursue other things, even things like career, family, and education that sound like good reasons to pursue, we are betraying God in the same way. As long as you repent sincerely when you committed a sin, you will be forgiven by God. Although we are not worthy of anything and only worthy of God’s punishment for our sins, God’s merciful hand can touch us. When we repent and fall into the embrace of God, God will forgive and never reject us. May we seek first the kingdom of God and His righteousness, and our lack in the world will be given to us by God.

 

PRAYER:

Come to God and talk to God about your love for Him; review the covenant you made with God at the beginning, express to God your willingness to keep the covenant, and follow Him for the rest of your life; ask God to give you greater faith, entrust your current needs and lacks to Him, so that you are willing to leave the world’s entanglements and run the heavenly journey.

 

HYMN:

The Old Rugged Cross – youtu.be/aNRHn2ztrXs

 

「听主话」读经灵修2026年3月31日:以西结书015

全章经文:  biblegateway.com/passage/?search=Ezekiel+015&version=CUVS

 

以西结书 第15章 (圣经和合本)

1 耶和华的话临到我说: 2 「人子啊,葡萄树比别样树有什麽强处?葡萄枝比众树枝有什麽好处? 3 其上可以取木料做什麽功用?可以取来做钉子挂什麽器皿吗? 4 看哪,已经抛在火中当做柴烧,火既烧了两头,中间也被烧了,还有益於功用吗? 5 完全的时候尚且不合乎什麽功用,何况被火烧坏,还能合乎什麽功用吗? 6 所以主耶和华如此说:众树以内的葡萄树,我怎样使它在火中当柴,也必照样待耶路撒冷的居民。 7 我必向他们变脸,他们虽从火中出来,火却要烧灭他们。我向他们变脸的时候,你们就知道我是耶和华。 8 我必使地土荒凉,因为他们行事干犯我。这是主耶和华说的。」

 

默想:       

本章用葡萄树的比喻来传达神的审判信息。葡萄树是藤本植物,其主要的用途是结出香甜的葡萄,其材质并不适合制造器具,连做钉子都挂不住东西,所以“不合乎什麽功用”。葡萄树若不结果子,只配当作柴烧,烧锅之後,就更加没有用处了。耶路撒冷的百姓在神看来,就是这样一棵没有用处的葡萄树。他们因为拜偶像,没有神的子民当有的圣洁生命,所以遭到了毁灭,连家园也被烧毁了。以赛亚曾把以色列国比作一个葡萄园,若不结出好果子,必要被荒废践踏,有荆棘蒺藜生长其中(参赛5: 1-8)。主耶稣也说凡不结果子的葡萄枝子必要被剪去,扔在火里烧了(参约15: 1-8)。思想今天我们对神的教诲是否也变得麻木而不能结出果子呢?愿我们聆听并顺服圣灵在我们心中的召唤与引领,不要空有枝叶,努力结出丰硕的属灵果子来!

 

祷告:

求神怜悯你的软弱,当你远离神的时候,用祂的慈绳爱索将你拉回到祂的身边,使你像葡萄枝子那样连於真葡萄树 – 我主耶稣基督,从基督得信心、得力量,效法基督的谦卑柔和,顺服圣灵的带领,活出丰盛的生命,为主作美好的见证!

 

诗歌:

「主是葡萄树」- youtu.be/JSyIwsxPixU

 

「聽主話」讀經靈修2026年3月31日:以西結書015

全章經文:  biblegateway.com/passage/?search=Ezekiel+015&version=CUV

 

以西結書 第15章 (聖經和合本)

1 耶和華的話臨到我說: 2 「人子啊,葡萄樹比別樣樹有什麼強處?葡萄枝比眾樹枝有什麼好處? 3 其上可以取木料做什麼功用?可以取來做釘子掛什麼器皿嗎? 4 看哪,已經拋在火中當做柴燒,火既燒了兩頭,中間也被燒了,還有益於功用嗎? 5 完全的時候尚且不合乎什麼功用,何況被火燒壞,還能合乎什麼功用嗎? 6 所以主耶和華如此說:眾樹以內的葡萄樹,我怎樣使它在火中當柴,也必照樣待耶路撒冷的居民。 7 我必向他們變臉,他們雖從火中出來,火卻要燒滅他們。我向他們變臉的時候,你們就知道我是耶和華。 8 我必使地土荒涼,因為他們行事干犯我。這是主耶和華說的。」

 

默想:       

本章用葡萄樹的比喻來傳達神的審判信息。葡萄樹是藤本植物,其主要的用途是結出香甜的葡萄,其材質並不適合製造器具,連做釘子都掛不住東西,所以“不合乎什麽功用”。葡萄樹若不結果子,只配當作柴燒,燒鍋之後,就更加沒有用處了。耶路撒冷的百姓在神看來,就是這樣一棵沒有用處的葡萄樹。他們因為拜偶像,沒有神的子民當有的聖潔生命,所以遭到了毀滅,連家園也被燒毀了。以賽亞曾把以色列國比作一個葡萄園,若不結出好果子,必要被荒廢踐踏,有荊棘蒺藜生長其中(參賽5: 1-8)。主耶穌也說凡不結果子的葡萄枝子必要被剪去,扔在火裡燒了(參約15: 1-8)。思想今天我們對神的教誨是否也變得麻木而不能結出果子呢?願我們聆聽並順服聖靈在我們心中的召喚與引領,不要空有枝葉,努力結出豐碩的屬靈果子來!

 

禱告:

求神憐憫你的軟弱,當你遠離神的時候,用祂的慈繩愛索將你拉回到祂的身邊,使你像葡萄枝子那樣連於真葡萄樹 – 我主耶穌基督,從基督得信心、得力量,效法基督的謙卑柔和,順服聖靈的帶領,活出豐盛的生命,為主作美好的見證!

 

詩歌:

「主是葡萄樹」- youtu.be/JSyIwsxPixU

 

“Listening to God” Bible Reading & Devotion: Mar 31, 2026 – Ezekiel 015

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+015
 

Ezekiel 15 (ESV)

1 And the word of the Lord came to me: 2 “Son of man, how does the wood of the vine surpass any wood, the vine branch that is among the trees of the forest? 3 Is wood taken from it to make anything? Do people take a peg from it to hang any vessel on it? 4 Behold, it is given to the fire for fuel. When the fire has consumed both ends of it, and the middle of it is charred, is it useful for anything? 5 Behold, when it was whole, it was used for nothing. How much less, when the fire has consumed it and it is charred, can it ever be used for anything! 6 Therefore thus says the Lord God: Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so have I given up the inhabitants of Jerusalem. 7 And I will set my face against them. Though they escape from the fire, the fire shall yet consume them, and you will know that I am the Lord, when I set my face against them. 8 And I will make the land desolate, because they have acted faithlessly, declares the Lord God.”

 

REFLECTION:

This chapter uses the metaphor of the vine to convey the message of God’s judgment. Grape vine is a vine, and its main purpose is to produce sweet grapes. Its material is not suitable for making utensils. It can’t even make nails to hang things, so it is “used for nothing.” If the vine does not bear fruit, it is only suitable for firewood, and it will be even more useless after it is burned. The people of Jerusalem seemed to God to be such a useless vine. Because they worshipped idols and did not have the holy life that God’s people should have, they were destroyed, and even their homes were burned down. Isaiah once compared the nation of Israel to a vineyard. If it does not produce good fruits, it will be ruined and trampled. There are thorns and thistles growing in it (cf. Isa. 5: 1-8). The Lord Jesus also said that all grape branches that did not bear fruit must be cut off and thrown into the fire (cf. John 15: 1-8). Reflect whether we have become numb to God’s teaching today and unable to bear fruit. May we listen to and obey the call and guidance of the Holy Spirit in our hearts, not just have branches and leaves, but strive to bear abundant spiritual fruits!

 

PRAYER:

Ask God to have mercy on your weakness. When you are far away from God, use His cord of love to pull you back to His side, so that you are like a branch abides in the true vine – our Lord Jesus Christ, gain faith and strength from Christ, imitate the humility and meekness of Christ, obey the guidance of the Holy Spirit, live an abundant life, and bear a good testimony to the Lord!

 

HYMN:

You Are The Vine; We Are The Branches – youtu.be/Hw5En1VoYYw

 

「听主话」读经灵修2026年3月30日:以西结书014

全章经文:  biblegateway.com/passage/?search=Ezekiel+014&version=CUVS

 

以西结书 第14章 (圣经和合本)

1 有几个以色列长老到我这里来,坐在我面前。 2 耶和华的话就临到我说: 3 「人子啊,这些人已将他们的假神接到心里,把陷於罪的绊脚石放在面前,我岂能丝毫被他们求问吗? 4 所以你要告诉他们:『主耶和华如此说:以色列家的人中,凡将他的假神接到心里,把陷於罪的绊脚石放在面前,又就了先知来的,我耶和华在他所求的事上,必按他众多的假神回答他, 5 好在以色列家的心事上捉住他们,因为他们都藉着假神与我生疏。』

 

默想:       

这几个是第二批来求问以西结的长老,他们与第一批不同,表面上寻求神,心中却早已“将他们的假神接到心里,把陷於罪的绊脚石放在面前”(3节),所以他们已经远离了真神。对於他们来说,只要能预测未来、带来好处,真神与假神并无区别,所以神谴责他们在心里敬拜偶像,还胆敢来到真先知面前求劝勉。他们表面上敬拜神,经常上圣殿去献祭物,但他们心里毫无真诚可言。在所谓後现代的今天,世界流行信仰的多元主义,许多自称信主的人也将各种假神接到心里。他们心怀二意,一边“热心地”事奉神,一边却热心地追逐名利。人也许看不出来,但神却将他们内心的污秽看得清清楚楚,正如以赛亚书所说:“这百姓亲近我,用嘴唇尊敬我,心却远离我”(赛29: 13)。我们当警惕,不要让自己成为这样的人。其实我们每个人的心目中都有自己喜爱的人或事物,所以我们都有拜偶像的可能。求神怜悯我们,不让我们倾心的对象取代或削弱我们对神的忠诚。

 

祷告:

安静地来到神面前,求神光照你,使你看清你内心有哪些喜爱的事物已经取代或削弱了神在你心中的位置,成为你“陷於罪的绊脚石”;向神认罪,求神挪去这些绊脚石,坚立你的信心,使你真正将神接到你心里,在日常一切的事上都对神忠诚。

 

诗歌:

「愿那灵火复兴我」- youtu.be/8cn2truEM8U

 

「聽主話」讀經靈修2026年3月30日:以西結書014

全章經文:  biblegateway.com/passage/?search=Ezekiel+014&version=CUV

 

以西結書 第14章 (聖經和合本)

1 有幾個以色列長老到我這裡來,坐在我面前。 2 耶和華的話就臨到我說: 3 「人子啊,這些人已將他們的假神接到心裡,把陷於罪的絆腳石放在面前,我豈能絲毫被他們求問嗎? 4 所以你要告訴他們:『主耶和華如此說:以色列家的人中,凡將他的假神接到心裡,把陷於罪的絆腳石放在面前,又就了先知來的,我耶和華在他所求的事上,必按他眾多的假神回答他, 5 好在以色列家的心事上捉住他們,因為他們都藉著假神與我生疏。』

 

默想:       

這幾個是第二批來求問以西結的長老,他們與第一批不同,表面上尋求神,心中卻早已“將他們的假神接到心裏,把陷於罪的絆腳石放在面前”(3節),所以他們已經遠離了真神。對於他們來說,只要能預測未來、帶來好處,真神與假神並無區別,所以神譴責他們在心裏敬拜偶像,還膽敢來到真先知面前求勸勉。他們表面上敬拜神,經常上聖殿去獻祭物,但他們心裏毫無真誠可言。在所謂後現代的今天,世界流行信仰的多元主義,許多自稱信主的人也將各種假神接到心裏。他們心懷二意,一邊“熱心地”事奉神,一邊卻熱心地追逐名利。人也許看不出來,但神卻將他們內心的污穢看得清清楚楚,正如以賽亞書所說:“這百姓親近我,用嘴唇尊敬我,心卻遠離我”(賽29: 13)。我們當警惕,不要讓自己成為這樣的人。其實我們每個人的心目中都有自己喜愛的人或事物,所以我們都有拜偶像的可能。求神憐憫我們,不讓我們傾心的對象取代或削弱我們對神的忠誠。

 

禱告:

安靜地來到神面前,求神光照你,使你看清你內心有哪些喜愛的事物已經取代或削弱了神在你心中的位置,成為你“陷於罪的絆腳石”;向神認罪,求神挪去這些絆腳石,堅立你的信心,使你真正將神接到你心裏,在日常一切的事上都對神忠誠。

 

詩歌:

「願那靈火復興我」- youtu.be/8cn2truEM8U