「听主话」读经灵修2026年3月24日:以西结书010

全章经文:  biblegateway.com/passage/?search=Ezekiel+010&version=CUVS

 

以西结书 第10章 (圣经和合本)

18 耶和华的荣耀从殿的门槛那里出去,停在基路伯以上。 19 基路伯出去的时候,就展开翅膀,在我眼前离地上升,轮也在他们的旁边,都停在耶和华殿的东门口。在他们以上有以色列神的荣耀。

20 这是我在迦巴鲁河边所见以色列神荣耀以下的活物,我就知道他们是基路伯。 21 各有四个脸面,四个翅膀,翅膀以下有人手的样式。 22 至於他们脸的模样并身体的形象,是我从前在迦巴鲁河边所看见的。他们俱各直往前行。

 

默想:

本章描绘神的荣耀因为百姓犯罪而离开了圣殿。神的荣耀先是停在北门上(8:3-4),然後移到“门槛”(9:3),接下来是圣殿的南边(10:3-4),再下来是东门(10:18-19, 11:1),最後到了圣殿东面的山上(11:23)。这座山也许是橄榄山。神是全然圣洁、忌邪的神,因此要对罪进行审判。基路伯是大能的天使,将烧红的煤炭撒在全城,代表了对罪的清洗。这在耶路撒冷则意味着那些拒绝悔改和明目张胆犯罪之人的灭亡。这一预言发出不久,巴比伦便烧毁了耶路撒冷(参王下25:9;代下6:19)。神的荣耀离开圣殿,“从殿的门槛那里出去”,从此再也没有回到圣殿,甚至圣殿本身也被彻底毁灭。以色列的领袖和百姓已经污秽了神的殿,神为了让以色列民对自己有真正的敬拜,不得不彻底毁灭被以色列民所污秽歪曲的一切。今天,我们当将当年的以色列民作为前车之鉴,我们必须使我们自己、我们的家庭、我们的教会向神委身,忠实地跟随神。这样我们的神就不会离我们而去,神的荣耀也会一直与我们同在。

 

祷告:

为你的家庭祷告,使得耶稣基督真正成为你的一家之主,使你每一个至亲的家庭成员都成为主耶稣的门徒,在生活中彰显主的荣耀;为教会祷告,愿神的荣耀不离开教会,使教会成为一个圣洁而合神心意的教会。

 

诗歌:

「天国的子民」- youtu.be/4tNZBfAn9JY

 

「聽主話」讀經靈修2026年3月24日:以西結書010

全章經文:  biblegateway.com/passage/?search=Ezekiel+010&version=CUV

 

以西結書 第10章 (聖經和合本)

18 耶和華的榮耀從殿的門檻那裡出去,停在基路伯以上。 19 基路伯出去的時候,就展開翅膀,在我眼前離地上升,輪也在他們的旁邊,都停在耶和華殿的東門口。在他們以上有以色列神的榮耀。

20 這是我在迦巴魯河邊所見以色列神榮耀以下的活物,我就知道他們是基路伯。 21 各有四個臉面,四個翅膀,翅膀以下有人手的樣式。 22 至於他們臉的模樣並身體的形象,是我從前在迦巴魯河邊所看見的。他們俱各直往前行。

 

默想:

本章描繪神的榮耀因為百姓犯罪而離開了聖殿。神的榮耀先是停在北門上(8:3-4),然後移到“門檻”(9:3),接下來是聖殿的南邊(10:3-4),再下來是東門(10:18-19, 11:1),最後到了聖殿東面的山上(11:23)。這座山也許是橄欖山。神是全然聖潔、忌邪的神,因此要對罪進行審判。基路伯是大能的天使,將燒紅的煤炭撒在全城,代表了對罪的清洗。這在耶路撒冷則意味著那些拒絕悔改和明目張膽犯罪之人的滅亡。這一預言發出不久,巴比倫便燒毀了耶路撒冷(參王下25:9;代下6:19)。神的榮耀離開聖殿,“從殿的門檻那裡出去”,從此再也沒有回到聖殿,甚至聖殿本身也被徹底毀滅。以色列的領袖和百姓已經污穢了神的殿,神為了讓以色列民對自己有真正的敬拜,不得不徹底毀滅被以色列民所污穢歪曲的一切。今天,我們當將當年的以色列民作為前車之鑒,我們必須使我們自己、我們的家庭、我們的教會向神委身,忠實地跟隨神。這樣我們的神就不會離我們而去,神的榮耀也會一直與我們同在。

 

禱告:

為你的家庭禱告,使得耶穌基督真正成為你的一家之主,使你每一個至親的家庭成員都成為主耶穌的門徒,在生活中彰顯主的榮耀;為教會禱告,願神的榮耀不離開教會,使教會成為一個聖潔而合神心意的教會。

 

詩歌:

「天國的子民」- youtu.be/4tNZBfAn9JY

 

“Listening to God” Bible Reading & Devotion: May 24, 2026 – Ezekiel 010

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+010
 

Ezekiel 10 (ESV)

18 Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim. 19 And the cherubim lifted up their wings and mounted up from the earth before my eyes as they went out, with the wheels beside them. And they stood at the entrance of the east gate of the house of the Lord, and the glory of the God of Israel was over them.

20 These were the living creatures that I saw underneath the God of Israel by the Chebar canal; and I knew that they were cherubim. 21 Each had four faces, and each four wings, and underneath their wings the likeness of human hands. 22 And as for the likeness of their faces, they were the same faces whose appearance I had seen by the Chebar canal. Each one of them went straight forward.

 

REFLECTION:

This chapter depicts the glory of God leaving the temple because the people sinned. The glory of God first stopped at the north gate (8:3-4), then moved to the “threshold” (9:3), next to the south side of the temple (10:3-4), and then down to the east gate (10: 18-19, 11:1), and finally reached the mountain east of the temple (11:23). This mountain may be the Mount of Olives. God is a completely holy and jealous God, so sin must be judged. Cherubim are powerful angels, and they scatter red coals throughout the city, representing the cleansing of sin. In this case in Jerusalem means the demise of those who refuse to repent and commit blatant sins. Soon after this prophecy was issued, Babylon burned Jerusalem (cf. 2 Kings 25:9; 2 Chronicles 6:19). The glory of God left the temple, “went out from the threshold of the house”, and never returned to the temple, and even the temple itself was completely destroyed. The leaders and people of Israel have defiled the temple of God. In order for the Israelites to truly worship God, He had to completely destroy everything that was filthy and distorted by the Israelites. Today, we should take the Israelites back then as a warning. We must commit ourselves, our family, and our church to God and follow God faithfully. In this way our God will not leave us, and the glory of God will always be with us.

 

PRAYER:

Pray for your family so that Jesus Christ will truly become the head of your family, make every family member of your immediate family a disciple of the Lord Jesus, and show the glory of the Lord in your life; pray for the church, and may the glory of God not leave the church, to make it a holy church after God’s heart.

 

HYMN:

Let Your Glory Fall – youtu.be/UnnHSxW3N0w

 

「听主话」读经灵修2026年3月23日:以西结书009

全章经文:  biblegateway.com/passage/?search=Ezekiel+009&version=CUVS

 

以西结书 第9章 (圣经和合本)

1 他向我耳中大声喊叫说:「要使那监管这城的人手中各拿灭命的兵器前来。」 2 忽然有六个人从朝北的上门而来,各人手拿杀人的兵器,内中有一人身穿细麻衣,腰间带着墨盒子。他们进来,站在铜祭坛旁。

3 以色列神的荣耀本在基路伯上,现今从那里升到殿的门槛。神将那身穿细麻衣、腰间带着墨盒子的人召来。 4 耶和华对他说:「你去走遍耶路撒冷全城,那些因城中所行可憎之事叹息哀哭的人,画记号在额上。」 5 我耳中听见他对其余的人说:「要跟随他走遍全城,以行击杀。你们的眼不要顾惜,也不要可怜他们。 6 要将年老的、年少的并处女、婴孩和妇女,从圣所起全都杀尽,只是凡有记号的人,不要挨近他。」於是他们从殿前的长老杀起。 7 他对他们说:「要污秽这殿,使院中充满被杀的人。你们出去吧!」他们就出去,在城中击杀。 8 他们击杀的时候,我被留下,我就俯伏在地,说:「哎,主耶和华啊!你将愤怒倾在耶路撒冷,岂要将以色列所剩下的人都灭绝吗?」

9 他对我说:「以色列家和犹大家的罪孽极其重大,遍地有流血的事,满城有冤屈,因为他们说:『耶和华已经离弃这地,他看不见我们。』 10 故此,我眼必不顾惜,也不可怜他们,要照他们所行的报应在他们头上。」 11 那穿细麻衣、腰间带着墨盒子的人将这事回覆说:「我已经照你所吩咐的行了。」

 

默想:       

本章描绘神审判的画面。在以西结看到耶路撒冷败坏之後,神叫一个使者留下忠诚的少数人,然後叫六个使者杀了城中的恶人,这是神下令进行的审判。 “墨盒子”在以西结时代是件很常见的东西。它包括一条窄长的板,上面有个槽沟可以盛芦杆毛笔,这枝笔用来在羊皮纸、纸莎草、或干泥上写字。板上还有个凹陷的地方,用来装黑墨和红墨块,在使用之前要把它们弄湿。神告诉带墨盒的使者给忠於神的人涂上记号。他们是“因城中所行可憎之事叹息哀哭的人”(4节),表明他们对於百姓犯下的罪有深刻的认识并为之深深哀伤。带记号的人,在那六个使者开始除灭恶人的时候,就被保存下来。在出埃及的时候,以色列人曾在门楣上涂血为记号,以此来救他们脱离死亡。在末日,神会将记号印在那些得救赎的人身上(参启7:3)。撒但也会给它的追随者涂标记(参启13:16-17),不信主的人都像撒但一样注定要灭亡。神惩罚罪恶的时候,是不会忘记保守祂子民的应许的。今天,神已将他的印记刻在我们的心版之上,我们都是蒙恩得救的人。我们若跟随神到底,也必蒙恩到底,并且要得神的奖赏,与神同在永恒的荣耀里。

 

祷告:

圣灵和你的心同证你是神的儿女(罗8:16),你已受了神儿女的印记,再也不会灭亡,为你的蒙恩得救再次向神感恩;求神使你行事为人都能反映出你无亏的良心和无伪的信心,在末日审判之时能够站立得住,可以坦然无惧的来到神的面前向神交账。

 

诗歌:

「主给我子女名份」- youtu.be/egTZw71GoL4

 

「聽主話」讀經靈修2026年3月23日:以西結書009

全章經文:  biblegateway.com/passage/?search=Ezekiel+009&version=CUV

 

以西結書 第9章 (聖經和合本)

1 他向我耳中大聲喊叫說:「要使那監管這城的人手中各拿滅命的兵器前來。」 2 忽然有六個人從朝北的上門而來,各人手拿殺人的兵器,內中有一人身穿細麻衣,腰間帶著墨盒子。他們進來,站在銅祭壇旁。

3 以色列神的榮耀本在基路伯上,現今從那裡升到殿的門檻。神將那身穿細麻衣、腰間帶著墨盒子的人召來。 4 耶和華對他說:「你去走遍耶路撒冷全城,那些因城中所行可憎之事嘆息哀哭的人,畫記號在額上。」 5 我耳中聽見他對其餘的人說:「要跟隨他走遍全城,以行擊殺。你們的眼不要顧惜,也不要可憐他們。 6 要將年老的、年少的並處女、嬰孩和婦女,從聖所起全都殺盡,只是凡有記號的人,不要挨近他。」於是他們從殿前的長老殺起。 7 他對他們說:「要污穢這殿,使院中充滿被殺的人。你們出去吧!」他們就出去,在城中擊殺。 8 他們擊殺的時候,我被留下,我就俯伏在地,說:「哎,主耶和華啊!你將憤怒傾在耶路撒冷,豈要將以色列所剩下的人都滅絕嗎?」

9 他對我說:「以色列家和猶大家的罪孽極其重大,遍地有流血的事,滿城有冤屈,因為他們說:『耶和華已經離棄這地,他看不見我們。』 10 故此,我眼必不顧惜,也不可憐他們,要照他們所行的報應在他們頭上。」 11 那穿細麻衣、腰間帶著墨盒子的人將這事回覆說:「我已經照你所吩咐的行了。」

 

默想:       

本章描繪神審判的畫面。在以西結看到耶路撒冷敗壞之後,神叫一個使者留下忠誠的少數人,然後叫六個使者殺了城中的惡人,這是神下令進行的審判。 “墨盒子”在以西結時代是件很常見的東西。它包括一條窄長的板,上面有個槽溝可以盛蘆桿毛筆,這枝筆用來在羊皮紙、紙莎草、或幹泥上寫字。板上還有個凹陷的地方,用來裝黑墨和紅墨塊,在使用之前要把它們弄濕。神告訴帶墨盒的使者給忠於神的人塗上記號。他們是“因城中所行可憎之事嘆息哀哭的人”(4節),表明他們對於百姓犯下的罪有深刻的認識並為之深深哀傷。帶記號的人,在那六個使者開始除滅惡人的時候,就被保存下來。在出埃及的時候,以色列人曾在門楣上塗血為記號,以此來救他們脫離死亡。在末日,神會將記號印在那些得救贖的人身上(參啟7:3)。撒但也會給它的追隨者塗標記(參啟13:16-17),不信主的人都像撒但一樣註定要滅亡。神懲罰罪惡的時候,是不會忘記保守祂子民的應許的。今天,神已將他的印記刻在我們的心版之上,我們都是蒙恩得救的人。我們若跟隨神到底,也必蒙恩到底,並且要得神的獎賞,與神同在永恆的榮耀裏。

 

禱告:

聖靈和你的心同證你是神的兒女(羅8:16),你已受了神兒女的印記,再也不會滅亡,為你的蒙恩得救再次向神感恩;求神使你行事為人都能反映出你無虧的良心和無偽的信心,在末日審判之時能夠站立得住,可以坦然無懼的來到神的面前向神交賬。

 

詩歌:

「主給我子女名份」- youtu.be/egTZw71GoL4

 

“Listening to God” Bible Reading & Devotion: May 23, 2026 – Ezekiel 009

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+009
 

Ezekiel 9 (ESV)

Then he cried in my ears with a loud voice, saying, “Bring near the executioners of the city, each with his destroying weapon in his hand.” 2 And behold, six men came from the direction of the upper gate, which faces north, each with his weapon for slaughter in his hand, and with them was a man clothed in linen, with a writing case at his waist. And they went in and stood beside the bronze altar.

Now the glory of the God of Israel had gone up from the cherub on which it rested to the threshold of the house. And he called to the man clothed in linen, who had the writing case at his waist. 4 And the Lord said to him, “Pass through the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations that are committed in it.” 5 And to the others he said in my hearing, “Pass through the city after him, and strike. Your eye shall not spare, and you shall show no pity. 6 Kill old men outright, young men and maidens, little children and women, but touch no one on whom is the mark. And begin at my sanctuary.” So they began with the elders who were before the house. 7 Then he said to them, “Defile the house, and fill the courts with the slain. Go out.” So they went out and struck in the city. 8 And while they were striking, and I was left alone, I fell upon my face, and cried, “Ah, Lord God! Will you destroy all the remnant of Israel in the outpouring of your wrath on Jerusalem?”

9 Then he said to me, “The guilt of the house of Israel and Judah is exceedingly great. The land is full of blood, and the city full of injustice. For they say, ‘The Lord has forsaken the land, and the Lord does not see.’ 10 As for me, my eye will not spare, nor will I have pity; I will bring their deeds upon their heads.”

11 And behold, the man clothed in linen, with the writing case at his waist, brought back word, saying, “I have done as you commanded me.”

 

REFLECTION:

This chapter depicts the picture of God’s judgment. After Ezekiel saw the corruption of Jerusalem, God asked a messenger to leave behind a few loyal people, and called six executioners to kill the evil people in the city. This was a judgment ordered by God. “Writing case” was a very common thing in Ezekiel’s time. It consists of a long and narrow board with a groove on it for holding a reed brush. This pen is used to write on parchment, papyrus, or dried mud. There is also a recessed place on the board to hold the black ink and the red ink block, which must be wetted before use. God told the executioner with the writing case to mark those who are loyal to God. They are “the men who sigh and groan over all the abominations that are committed in it” (v4), showing that they have a deep understanding of the sins committed by the people and are deeply saddened by them. The marked people were preserved when the six executioners began to destroy the wicked. When the Israelites came out of Egypt, they put blood on the door lintel as a mark to save them from death. At the end of the day, God will imprint the mark on those who are redeemed (cf. Rev. 7:3). Satan will also mark his followers (cf. Rev. 13:16-17), and those who do not believe in the Lord are doomed to perish just like Satan. When God punishes sin, He will not forget the promise to protect His people. Today, God has carved His mark on our heart, and we are all people who have been saved by grace. If we follow God to the end, we will also receive grace to the end, and we will be rewarded by God and be with God in eternal glory.

 

PRAYER:

The Spirit himself bears witness with your spirit that you are a child of God (cf. Rom. 8:16). You have received the mark of God’s children, and will never perish again. Thanks again to God for His grace and salvation for you; ask God to enable you to act with a good conscience and a sincere faith. At the judgment day you can stand up and come to God without fear and make an account to God.

 

HYMN:

No Longer Slaves – youtu.be/dwLFp1weuA8

 

「听主话」读经灵修2026年3月20日:以西结书008

全章经文:  biblegateway.com/passage/?search=Ezekiel+008&version=CUVS

 

以西结书 第8章 (圣经和合本)

1 第六年六月初五日,我坐在家中,犹大的众长老坐在我面前,在那里主耶和华的灵降在我身上。 2 我观看,见有形象彷佛火的形状,从他腰以下的形状有火,从他腰以上有光辉的形状,彷佛光耀的精金。 3 他伸出彷佛一只手的样式,抓住我的一绺头发,灵就将我举到天地中间,在神的异象中,带我到耶路撒冷朝北的内院门口,在那里有触动主怒偶像的座位,就是惹动忌邪的。 4 谁知,在那里有以色列神的荣耀,形状与我在平原所见的一样。

5 神对我说:「人子啊,你举目向北观看。」我就举目向北观看,见祭坛门的北边,在门口有这惹忌邪的偶像。 6 又对我说:「人子啊,以色列家所行的,就是在此行这大可憎的事,使我远离我的圣所,你看见了吗?你还要看见另有大可憎的事。」

 

默想:      

第8章记载以西结在异象中从巴比伦被提到了耶路撒冷,看见了在那里所行的邪恶的事情。以西结在1-3章所看见的第一个异象说明审判是来自神,本章的这个异象则强调审判的原因是宗教领袖和百姓们的罪。在以西结前一次的异象中,他看见有一个仿佛人的形象坐在神的宝座上, 这个人可能是天使,也有可能是神亲自的显现。神让以西结见到神自己的荣耀,同时也让以西结见到人的败坏,形成一个光明与黑暗、圣洁与污秽的强烈反差。“惹动忌邪的偶像”可能是指迦南所谓的“丰收之神”亚舍拉。亚舍拉的特点是鼓励性滥交与自我放纵。玛拿西王曾在殿中竖立过这偶像(参王下21:7)。约西亚王虽烧毁了亚舍拉神柱(参王下23:6),但亚舍拉偶像的影响仍持续存在。今天所谓的後现代社会,其实与以西结当年的社会并无多少差别,甚至有过之而无不及。我们看到各种个人主义与自由主义的思潮和行为充斥在社会的各个方面,许多世人的生活淫乱败坏,这必将遭至神的震怒与审判。思想我们作为神的子民,是否在不知不觉中受到世界价值观与行为的潜移默化?愿我们定睛在神的荣耀上,不参与任何形式的拜偶像行为,不做令神震怒的事情。

 

祷告:

求神坚立你的信心,使你在这个弯曲悖谬的世界,好像明光照耀,活出主耶稣基督圣洁而荣耀的生命之道;求主光照引领你,使你每天与神同行,不看、不听、不说任何与世界的污秽、放纵、淫乱有关的事情,思想、言语、行为都讨神的喜悦,在世人前为主做美好的见证。

 

诗歌:

「我们呼求」- youtu.be/CigLPfxQ7Sc

 

「聽主話」讀經靈修2026年3月20日:以西結書008

全章經文:  biblegateway.com/passage/?search=Ezekiel+008&version=CUV

 

以西結書 第8章 (聖經和合本)

1 第六年六月初五日,我坐在家中,猶大的眾長老坐在我面前,在那裡主耶和華的靈降在我身上。 2 我觀看,見有形象彷彿火的形狀,從他腰以下的形狀有火,從他腰以上有光輝的形狀,彷彿光耀的精金。 3 他伸出彷彿一隻手的樣式,抓住我的一綹頭髮,靈就將我舉到天地中間,在神的異象中,帶我到耶路撒冷朝北的內院門口,在那裡有觸動主怒偶像的座位,就是惹動忌邪的。 4 誰知,在那裡有以色列神的榮耀,形狀與我在平原所見的一樣。

5 神對我說:「人子啊,你舉目向北觀看。」我就舉目向北觀看,見祭壇門的北邊,在門口有這惹忌邪的偶像。 6 又對我說:「人子啊,以色列家所行的,就是在此行這大可憎的事,使我遠離我的聖所,你看見了嗎?你還要看見另有大可憎的事。」

 

默想:      

第8章記載以西結在異象中從巴比倫被提到了耶路撒冷,看見了在那裡所行的邪惡的事情。以西結在1-3章所看見的第一個異象說明審判是來自神,本章的這個異象則強調審判的原因是宗教領袖和百姓們的罪。在以西結前一次的異象中,他看見有一個仿彿人的形象坐在神的寶座上, 這個人可能是天使,也有可能是神親自的顯現。神讓以西結見到神自己的榮耀,同時也讓以西結見到人的敗壞,形成一個光明與黑暗、聖潔與污穢的強烈反差。“惹動忌邪的偶像”可能是指迦南所謂的“豐收之神”亞舍拉。亞舍拉的特點是鼓勵性濫交與自我放縱。瑪拿西王曾在殿中豎立過這偶像(參王下21:7)。約西亞王雖燒燬了亞舍拉神柱(參王下23:6),但亞舍拉偶像的影響仍持續存在。今天所謂的後現代社會,其實與以西結當年的社會並無多少差別,甚至有過之而無不及。我們看到各種個人主義與自由主義的思潮和行為充斥在社會的各個方面,許多世人的生活淫亂敗壞,這必將遭至神的震怒與審判。思想我們作為神的子民,是否在不知不覺中受到世界價值觀與行為的潛移默化?願我們定睛在神的榮耀上,不參與任何形式的拜偶像行為,不做令神震怒的事情。

 

禱告:

求神堅立你的信心,使你在這個彎曲悖謬的世界,好像明光照耀,活出主耶穌基督聖潔而榮耀的生命之道;求主光照引領你,使你每天與神同行,不看、不聽、不說任何與世界的污穢、放縱、淫亂有關的事情,思想、言語、行為都討神的喜悅,在世人前為主做美好的見證。

 

詩歌:

「我們呼求」- youtu.be/CigLPfxQ7Sc

 

“Listening to God” Bible Reading & Devotion: May 20, 2026 – Ezekiel 008

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+008
 

Ezekiel 8 (ESV)

1 In the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house, with the elders of Judah sitting before me, the hand of the Lord God fell upon me there. 2 Then I looked, and behold, a form that had the appearance of a man. Below what appeared to be his waist was fire, and above his waist was something like the appearance of brightness, like gleaming metal. 3 He put out the form of a hand and took me by a lock of my head, and the Spirit lifted me up between earth and heaven and brought me in visions of God to Jerusalem, to the entrance of the gateway of the inner court that faces north, where was the seat of the image of jealousy, which provokes to jealousy. 4 And behold, the glory of the God of Israel was there, like the vision that I saw in the valley.

5 Then he said to me, “Son of man, lift up your eyes now toward the north.” So I lifted up my eyes toward the north, and behold, north of the altar gate, in the entrance, was this image of jealousy. 6 And he said to me, “Son of man, do you see what they are doing, the great abominations that the house of Israel are committing here, to drive me far from my sanctuary? But you will see still greater abominations.”

 

REFLECTION:

Chapter 8 records that Ezekiel was taken to Jerusalem from Babylon in a vision and saw the evil things done there. The first vision Ezekiel saw in chapters 1-3 shows that the judgment comes from God. The vision in this chapter emphasizes that the reason for the judgment is the sins of religious leaders and the people. In a previous vision of Ezekiel, he saw a human-like image sitting on the throne of God. This person may be an angel, or it may be a manifestation of God himself. God allowed Ezekiel to see His own glory, and at the same time Ezekiel saw the corruption of man, forming a sharp contrast between light and darkness, holiness and filth. The “idol that provokes jealousy” may refer to Asherah, the so-called “god of harvest” in Canaan. The characteristic of Asherah is to encourage sexual promiscuity and self-indulgence. King Manasseh had erected this idol in the temple (see 2 Kings 21:7). Although King Josiah burned the Asherah pillar (see 2 Kings 23:6), the influence of the Asherah idol continued. The so-called postmodern society today is actually not much different from the society of Ezekiel back then, and even worse. We have seen a variety of individualistic and liberal thoughts and behaviours flooding all aspects of society. Many people in the world live in fornication and corruption, which will surely trigger the wrath and judgment of God. Reflect if we, as the people of God, are imperceptibly influenced by the world’s values ​​and behaviours. May we fix our eyes on the glory of God, refrain from participating in any form of idolatry, and refrain from doing things that irritate God.

 

PRAYER:

Pray for God to strengthen your faith so that you can live out the holy and glorious way of life of the Lord Jesus Christ in this crooked and perverse world. Pray that God will enlighten you so that you can walk with God every day without seeing, listening or saying anything related to the filth, indulgence, or fornication of the world. May your thoughts, words, and actions be pleasing to God, and be a good testimony to the Lord in the world.

 

HYMN:

To Be Pleasing You – youtu.be/m9O1GPUqn8M

 

「听主话」读经灵修2026年3月19日:以西结书007

全章经文:  biblegateway.com/passage/?search=Ezekiel+007&version=CUVS

 

以西结书 第7章 (圣经和合本)

20 「论到耶和华装饰华美的殿,他建立得威严,他们却在其中制造可憎可厌的偶像,所以这殿我使他们看如污秽之物。 21 我必将这殿交付外邦人为掠物,交付地上的恶人为掳物,他们也必亵渎这殿。 22 我必转脸不顾以色列人,他们亵渎我隐密之所,强盗也必进去亵渎。

23 「要制造锁链,因为这地遍满流血的罪,城邑充满强暴的事。 24 所以我必使列国中最恶的人来占据他们的房屋,我必使强暴人的骄傲止息,他们的圣所都要被亵渎。 25 毁灭临近了,他们要求平安,却无平安可得。 26 灾害加上灾害,风声接连风声,他们必向先知求异象,但祭司讲的律法、长老设的谋略都必断绝。 27 君要悲哀,王要披凄凉为衣,国民的手都发颤。我必照他们的行为待他们,按他们应得的审判他们,他们就知道我是耶和华。」

 

默想:      

神赐给人金银和各种华美的材料,但人却用它们去制造偶像。神赐给我们的资源应该使用在做神的工和执行神的旨意上面,有时我们却如当年的以色列民那样,经常用它们来彰显人的荣耀,满足自己的慾望。当我们滥用神的礼物或自私地使用资源时,我们就失去了敬拜神的真正目的,同拜偶像的人一样骄傲而短视。耶路撒冷的百姓很为他们的建筑骄傲,圣殿本身成了他们骄傲的资本。在邪恶不信神的巴比伦人毁灭了耶路撒冷和圣地以後,这种骄傲也被完全粉碎了。思想今天我有什麽慾望已经化为我的偶像?我有什麽资本成了我骄傲的来源?愿神使我们的偶像破灭,骄傲止息,保守我们不落入当年以色列民的境地。

 

祷告:

为教会祷告,求神令教会在一切事工上都能合神的心意,不掺杂人的慾望,不宣扬人的骄傲,不抢夺神的荣耀,特别是不去制造各种有形无形的偶像;求神在你参与的教会事工上使你对圣洁有更深刻的认识,愿意在生活中活出更圣洁的生命。

 

诗歌:

「圣洁的祢」- youtu.be/kOS9RC6gtcY