「听主话」读经灵修2026年4月21日:以西结书030

全章经文:  biblegateway.com/passage/?search=Ezekiel+030&version=CUVS
 

以西结书 第30章 (圣经和合本)

20 十一年正月初七日,耶和华的话临到我说: 21 「人子啊,我已打折埃及王法老的膀臂,没有敷药,也没有用布缠好,使他有力持刀。 22 所以主耶和华如此说:看哪,我与埃及王法老为敌,必将他有力的膀臂和已打折的膀臂全行打断,使刀从他手中坠落。 23 我必将埃及人分散在列国,四散在列邦。

24 「我必使巴比伦王的膀臂有力,将我的刀交在他手中;却要打断法老的膀臂,他就在巴比伦王面前唉哼,如同受死伤的人一样。 25 我必扶持巴比伦王的膀臂,法老的膀臂却要下垂。我将我的刀交在巴比伦王手中,他必举刀攻击埃及地,他们就知道我是耶和华。 26 我必将埃及人分散在列国,四散在列邦,他们就知道我是耶和华。」

 

默想:       

神两次宣告“将我的刀交在他手中”(24节)、“将我的刀交在巴比伦王手中”(25节),这是提醒百姓:巴比伦的刀是神管教的工具,埃及则是神刑罚的对象。神藉着巴比伦管教犹大、也刑罚列国,埃及不但不能置身事外,而且更要遭到严惩。因为埃及引诱犹大反叛巴比伦,不但没有提供帮助、反而加重了百姓的苦难,更引诱百姓投靠世界、不肯信靠自己的神。神两次宣告将扶持“巴比伦王的膀臂”(24、25节)、四次宣告要对付“法老的膀臂”(21、22、24、25节)。这也是提醒百姓:从前的以色列曾经是一个被神拣选的民族,因为他们是神用大能和伸出来的膀臂领出来的。但是现在,他们却忘记了“耶和华的膀臂”,反而向埃及寻求拯救、倚靠“法老的膀臂”来对抗“巴比伦王的膀臂”。因此,神要使巴比伦王的膀臂有力,又打断法老的膀臂,藉着仇敌的膀臂来管教百姓的悖逆。今天,许多信徒也想倚靠政治的方法来解决属灵的问题,盼望藉着法老的膀臂来打断巴比伦王的膀臂,结果都是缘木求鱼,既摸不到神的旨意、也看不到审判的目的。我们若是忘记自己力量的来源,就会在不知不觉中丧失力量,在属灵的争战中变得软弱无能。历史告诉我们,只有“耶和华的膀臂”才是有力而可靠的,因此,无论在什麽难处中,我们都应该仰望神,“因为祂行过奇妙的事;祂的右手和圣臂施行救恩”(诗98:1)。

 

祷告:

求神使你有信心与勇气放开你正抓住而不敢放开的世界的“膀臂”,转而寻求神的帮助,使你在一切的困难中、特别是在属灵的争战中能够倚靠神的力量来胜过肉体和世界,从而更深地经历到祂是无所不能的神,也是施行拯救的神。

 

诗歌:

「倚靠主永远膀臂」- youtu.be/71TlOLeuOUA

 

「聽主話」讀經靈修2026年4月21日:以西結書030

全章經文:  biblegateway.com/passage/?search=Ezekiel+030&version=CUV
 

以西結書 第30章 (聖經和合本)

20 十一年正月初七日,耶和華的話臨到我說: 21 「人子啊,我已打折埃及王法老的膀臂,沒有敷藥,也沒有用布纏好,使他有力持刀。 22 所以主耶和華如此說:看哪,我與埃及王法老為敵,必將他有力的膀臂和已打折的膀臂全行打斷,使刀從他手中墜落。 23 我必將埃及人分散在列國,四散在列邦。

24 「我必使巴比倫王的膀臂有力,將我的刀交在他手中;卻要打斷法老的膀臂,他就在巴比倫王面前唉哼,如同受死傷的人一樣。 25 我必扶持巴比倫王的膀臂,法老的膀臂卻要下垂。我將我的刀交在巴比倫王手中,他必舉刀攻擊埃及地,他們就知道我是耶和華。 26 我必將埃及人分散在列國,四散在列邦,他們就知道我是耶和華。」

 

默想:       

神兩次宣告“將我的刀交在他手中”(24節)、“將我的刀交在巴比倫王手中”(25節),這是提醒百姓:巴比倫的刀是神管教的工具,埃及則是神刑罰的對象。神藉著巴比倫管教猶大、也刑罰列國,埃及不但不能置身事外,而且更要遭到嚴懲。因為埃及引誘猶大反叛巴比倫,不但沒有提供幫助、反而加重了百姓的苦難,更引誘百姓投靠世界、不肯信靠自己的神。神兩次宣告將扶持“巴比倫王的膀臂”(24、25節)、四次宣告要對付“法老的膀臂”(21、22、24、25節)。這也是提醒百姓:從前的以色列曾經是一個被神揀選的民族,因為他們是神用大能和伸出來的膀臂領出來的。但是現在,他們卻忘記了“耶和華的膀臂”,反而向埃及尋求拯救、倚靠“法老的膀臂”來對抗“巴比倫王的膀臂”。因此,神要使巴比倫王的膀臂有力,又打斷法老的膀臂,藉著仇敵的膀臂來管教百姓的悖逆。今天,許多信徒也想倚靠政治的方法來解決屬靈的問題,盼望藉著法老的膀臂來打斷巴比倫王的膀臂,結果都是緣木求魚,既摸不到神的旨意、也看不到審判的目的。我們若是忘記自己力量的來源,就會在不知不覺中喪失力量,在屬靈的爭戰中變得軟弱無能。歷史告訴我們,只有“耶和華的膀臂”才是有力而可靠的,因此,無論在什麽難處中,我們都應該仰望神,“因為祂行過奇妙的事;祂的右手和聖臂施行救恩”(詩98:1)。

 

禱告:

求神使你有信心與勇氣放開你正抓住而不敢放開的世界的“膀臂”,轉而尋求神的幫助,使你在一切的困難中、特別是在屬靈的爭戰中能夠倚靠神的力量來勝過肉體和世界,從而更深地經歷到祂是無所不能的神,也是施行拯救的神。

 

詩歌:

「倚靠主永遠膀臂」- youtu.be/71TlOLeuOUA

 

“Listening to God” Bible Reading & Devotion: Apr 21, 2026 – Ezekiel 030

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+030
 

Ezekiel 30 (ESV)

20 In the eleventh year, in the first month, on the seventh day of the month, the word of the Lord came to me: 21 “Son of man, I have broken the arm of Pharaoh king of Egypt, and behold, it has not been bound up, to heal it by binding it with a bandage, so that it may become strong to wield the sword. 22 Therefore thus says the Lord God: Behold, I am against Pharaoh king of Egypt and will break his arms, both the strong arm and the one that was broken, and I will make the sword fall from his hand. 23 I will scatter the Egyptians among the nations and disperse them through the countries. 24 And I will strengthen the arms of the king of Babylon and put my sword in his hand, but I will break the arms of Pharaoh, and he will groan before him like a man mortally wounded. 25 I will strengthen the arms of the king of Babylon, but the arms of Pharaoh shall fall. Then they shall know that I am the Lord, when I put my sword into the hand of the king of Babylon and he stretches it out against the land of Egypt. 26 And I will scatter the Egyptians among the nations and disperse them throughout the countries. Then they will know that I am the Lord.”

 

REFLECTION:

God declared twice “put my sword in his hand” (v24) and “put my sword into the hand of the king of Babylon” (v25). This is to remind the people: Babylon’s sword is a tool of God’s discipline, Egypt is the object of God’s punishment. God used Babylon to discipline Judah and punish the nations. Egypt not only could not stay out of the matter, but also had to be severely punished. Because Egypt tempted Judah to rebel against Babylon, not only did it fail to provide help, but it aggravated the suffering of the people, tempted the people to take refuge in the world and refuse to trust their own God. God declared twice that he would strengthen the “arms of the king of Babylon” (v. 24, 25) and four times that he would break the “arms of Pharaoh” (v. 21, 22, 24, 25). This is also a reminder to the people: In the past, Israel was a nation chosen by God because they were led by God with power and outstretched arms. But now, they have forgotten the “arms of the Lord”, and instead sought salvation from Egypt, relying on the “arms of Pharaoh” to fight against the “arms of the king of Babylon.” Therefore, God wanted to strengthen the arms of the king of Babylon, and break the arms of Pharaoh, and use the arms of the enemy to discipline the people’s disobedience. Today, many believers also want to rely on political methods to solve spiritual problems, hoping to use the arms of Pharaoh to break the arms of the King of Babylon. The result is futile because they cannot understand God’s will and cannot see the purpose of the judgment. If we forget the source of our strength, we will lose strength without knowing it, and become weak and incompetent in spiritual warfare. History tells us that only “the arm of the Lord” is powerful and reliable. Therefore, no matter what the trouble is, we should look to God, “for he has done marvelous things! His right hand and his holy arm have worked salvation for him.” (Psalm 98:1).

 

PRAYER:

Pray for God to give you the faith and courage to let go of the “arms” of the world you are grasping and dare not let go. Instead, seek God’s help, so that you will be able to face all difficulties, especially in spiritual warfare, that you can rely on the power of God to overcome the flesh and the world, so as to experience more deeply that He is the omnipotent God and the God of salvation.

 

HYMN:

God of Salvation (I Still Believe) – youtu.be/-hICOMgm-gA

 

「听主话」读经灵修2026年4月20日:以西结书029

全章经文:  biblegateway.com/passage/?search=Ezekiel+029&version=CUVS

 

以西结书 第29章 (圣经和合本)

17 二十七年正月初一日,耶和华的话临到我说: 18 「人子啊,巴比伦王尼布甲尼撒使他的军兵大大效劳,攻打推罗,以致头都光秃,肩都磨破。然而他和他的军兵攻打推罗,并没有从那里得什麽酬劳。 19 所以主耶和华如此说:我必将埃及地赐给巴比伦王尼布甲尼撒,他必掳掠埃及群众,抢其中的财为掳物,夺其中的货为掠物,这就可以做他军兵的酬劳。 20 我将埃及地赐给他,酬他所效的劳,因王与军兵是为我勤劳。这是主耶和华说的。

21 「当那日,我必使以色列家的角发生,又必使你以西结在他们中间得以开口,他们就知道我是耶和华。」

 

默想:       

“二十七年正月初一日”,是约雅斤王被掳到巴比伦的第二十七年,大约是主前571年。此时,耶路撒冷城已经被毁将近十六年。“头都光秃,肩都磨破”,指巴比伦从主前586-573年围攻推罗城十三年,尼布甲尼撒的士兵长期佩戴头盔、搬运攻城装备,所以头秃肩破。神允许巴比伦继续入侵埃及、获得补偿,因为神还要继续使用巴比伦帝国来作为祂审判列国的工具。大约三年後,尼布甲尼撒将於主前568年入侵埃及,攻击法老雅赫摩斯二世,应验了神的话语。以西结的这个预言应验以後,再也没有人敢质疑先知,所以他可以放胆开口。神始终都有祂自己的时间表,允许百姓讥笑先知的是神,用确凿的应验证明先知的预言不落空的也是神,而先知所领受的任务是:“他们或听,或不听,你只管将我的话告诉他们”(2章7节)。因此,我们传福音不必因为众人不听而气馁,也不必因为听众踊跃而兴奋,而是“务要传道,无论得时不得时总要专心,并用百般的忍耐、各样的教训责备人,警戒人,劝勉人”(提後4:2)。

 

祷告:

求神赐你更多的智慧与灵巧,使你将神的福音在你慕道的亲朋好友中传讲得明白;求神赐你更多的谦卑与顺服,使你传福音的热情不因实际的果效而受到影响,因你明白你只是神所用的器皿,真正作工的是神,神也有祂自己的时间来成就一切。

 

诗歌:

「瓦器里有宝贝」- youtu.be/c-7vDbtxg_4

 

「聽主話」讀經靈修2026年4月20日:以西結書029

全章經文:  biblegateway.com/passage/?search=Ezekiel+029&version=CUV
 

以西結書 第29章 (聖經和合本)

17 二十七年正月初一日,耶和華的話臨到我說: 18 「人子啊,巴比倫王尼布甲尼撒使他的軍兵大大效勞,攻打推羅,以致頭都光禿,肩都磨破。然而他和他的軍兵攻打推羅,並沒有從那裡得什麼酬勞。 19 所以主耶和華如此說:我必將埃及地賜給巴比倫王尼布甲尼撒,他必擄掠埃及群眾,搶其中的財為擄物,奪其中的貨為掠物,這就可以做他軍兵的酬勞。 20 我將埃及地賜給他,酬他所效的勞,因王與軍兵是為我勤勞。這是主耶和華說的。

21 「當那日,我必使以色列家的角發生,又必使你以西結在他們中間得以開口,他們就知道我是耶和華。」

 

默想:       

“二十七年正月初一日”,是約雅斤王被擄到巴比倫的第二十七年,大約是主前571年。此時,耶路撒冷城已經被毀將近十六年。“頭都光禿,肩都磨破”,指巴比倫從主前586-573年圍攻推羅城十三年,尼布甲尼撒的士兵長期佩戴頭盔、搬運攻城裝備,所以頭禿肩破。神允許巴比倫繼續入侵埃及、獲得補償,因為神還要繼續使用巴比倫帝國來作為祂審判列國的工具。大約三年後,尼布甲尼撒將於主前568年入侵埃及,攻擊法老雅赫摩斯二世,應驗了神的話語。以西結的這個預言應驗以後,再也沒有人敢質疑先知,所以他可以放膽開口。神始終都有祂自己的時間表,允許百姓譏笑先知的是神,用確鑿的應驗證明先知的預言不落空的也是神,而先知所領受的任務是:“他們或聽,或不聽,你只管將我的話告訴他們”(2章7節)。因此,我們傳福音不必因為眾人不聽而氣餒,也不必因為聽眾踴躍而興奮,而是“務要傳道,無論得時不得時總要專心,並用百般的忍耐、各樣的教訓責備人,警戒人,勸勉人”(提後4:2)。

 

禱告:

求神賜你更多的智慧與靈巧,使你將神的福音在你慕道的親朋好友中傳講得明白;求神賜你更多的謙卑與順服,使你傳福音的熱情不因實際的果效而受到影響,因你明白你只是神所用的器皿,真正作工的是神,神也有祂自己的時間來成就一切。

 

詩歌:

「瓦器裏有寶貝」- youtu.be/c-7vDbtxg_4

 

“Listening to God” Bible Reading & Devotion: Apr 20, 2026 – Ezekiel 029

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+029
 

Ezekiel 29 (ESV)

17 In the twenty-seventh year, in the first month, on the first day of the month, the word of the Lord came to me: 18 “Son of man, Nebuchadnezzar king of Babylon made his army labor hard against Tyre. Every head was made bald, and every shoulder was rubbed bare, yet neither he nor his army got anything from Tyre to pay for the labor that he had performed against her. 19 Therefore thus says the Lord God: Behold, I will give the land of Egypt to Nebuchadnezzar king of Babylon; and he shall carry off its wealth and despoil it and plunder it; and it shall be the wages for his army. 20 I have given him the land of Egypt as his payment for which he labored, because they worked for me, declares the Lord God.

21 “On that day I will cause a horn to spring up for the house of Israel, and I will open your lips among them. Then they will know that I am the Lord.”

 

REFLECTION:

“In the twenty-seventh year, in the first month, on the first day of the month” was the twenty-seventh year of King Jehoiachin’s exile in Babylon, about 571 BC. At this time, the City of Jerusalem had been destroyed for nearly sixteen years. “Every head was made bald, and every shoulder was rubbed bare” refers to Babylon’s siege of Tyre for 13 years from 586-573 BC. Nebuchadnezzar’s soldiers wear helmets and carry siege equipment for a long time, so their heads are bald and shoulders are rubbed bare. God allowed Babylon to continue to invade Egypt and obtain compensation, because God would continue to use the Babylonian Empire as His tool to judge the nations. About three years later, Nebuchadnezzar will invade Egypt in 568 BC and attack Pharaoh Ahmose II, fulfilling the word of God. After Ezekiel’s prophecy was fulfilled, no one dared to question the prophet anymore, so he could speak boldly. God always has His own timetable. It is God who allows the people to laugh at the prophet, and it is God who is able to prove that the prophet’s prophecy is not in vain. The task that the prophet receives is: “you shall speak my words to them, whether they hear or refuse to hear” (2:7). Therefore, we don’t need to be discouraged because everyone doesn’t listen to the gospel, nor do we need to be excited because the audience is enthusiastic, but “preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.” (2 Timothy 4:2).

 

PRAYER:

Pray for God to give you more wisdom and dexterity, so that you can preach the gospel of God clearly among your friends and relatives; pray for more humility and obedience, so that your enthusiasm for preaching the gospel is not affected by the actual result, because you understand that you are only a vessel used by God, and it is God who does the works, and God has His own time to accomplish everything.

 

HYMN:

I Speak Jesus – youtu.be/H4eFVo4p5Uk

 

「听主话」读经灵修2026年4月17日:以西结书028

全章经文:  biblegateway.com/passage/?search=Ezekiel+028&version=CUVS
 

以西结书 第28章 (圣经和合本)

20 耶和华的话临到我说: 21 「人子啊,你要向西顿预言攻击她, 22 说:『主耶和华如此说:西顿哪,我与你为敌,我必在你中间得荣耀。我在你中间施行审判,显为圣的时候,人就知道我是耶和华。 23 我必使瘟疫进入西顿,使血流在她街上。被杀的必在其中仆倒,四围有刀剑临到她,人就知道我是耶和华。 24 四围恨恶以色列家的人,必不再向他们做刺人的荆棘、伤人的蒺藜,人就知道我是主耶和华。』

25 「主耶和华如此说:我将分散在万民中的以色列家招聚回来,向他们在列邦人眼前显为圣的时候,他们就在我赐给我仆人雅各之地仍然居住。 26 他们要在这地上安然居住。我向四围恨恶他们的众人施行审判以後,他们要盖造房屋,栽种葡萄园,安然居住,就知道我是耶和华他们的神。」

 

默想:      

西顿是腓尼基的另一个重要海港,也是最古老的腓尼基城邦,位於推罗北方四十公里。推罗和西顿是姊妹城,常被视为一体。西顿与推罗最大的不同,是缺乏堡垒的防卫优势,容易受到外敌控制。在巴比伦帝国时期,西顿也是埃及的盟友,曾鼓动犹大反叛巴比伦。耶路撒冷被毁以後,西顿也向巴比伦臣服,後来成为波斯帝国的藩属国。主前351年,波斯王亚达薛西三世的第一次埃及战役失败之後,西顿王田尼斯趁机宣布脱离波斯独立,结果失败被杀,西顿被烧毁、四万人在火中丧生,应验了神的审判。“西顿哪,我与你为敌”(22节)与“推罗啊,我必与你为敌”(26章3节)首尾呼应,表明神对於推罗和西顿这对姊妹城的审判,实际上是相同的。因此神没有特别指出西顿的罪,而是同样宣告:审判西顿是为了显明神自己的荣耀。推罗和西顿在人的眼中是文明与繁荣的象徵,但在神的眼中却是人倚靠自己、敬拜偶像的典型。推罗西顿以自己的财富智慧为荣耀,诱惑以色列的百姓跟随,以致他们心思偏邪、无法在应许之地“安然居住”,享用神的恩典,成了对安息最大的挑战。思想我们今天的平安,是建立在繁荣富足的根基上,还是神话语的根基上?愿我们以推罗西顿为监,明白唯有神的怀抱才能使我们真正得安息。

 

祷告:

安静地来到神面前,求神鉴察你内心的平安是建立在何种根基之上?若你的平安来自你的财富与成就,或是别的什麽,求神洁净你的心,并赐你更多的勇气,使你可以勇敢地抛开对世界的依赖,从神的话语里得到长久的真平安,活出圣洁的生命。

 

诗歌:

「是否将一切献上」- youtu.be/TDpvXBsajz4

 

「聽主話」讀經靈修2026年4月17日:以西結書028

全章經文:  biblegateway.com/passage/?search=Ezekiel+028&version=CUV
 

以西結書 第28章 (聖經和合本)

20 耶和華的話臨到我說: 21 「人子啊,你要向西頓預言攻擊她, 22 說:『主耶和華如此說:西頓哪,我與你為敵,我必在你中間得榮耀。我在你中間施行審判,顯為聖的時候,人就知道我是耶和華。 23 我必使瘟疫進入西頓,使血流在她街上。被殺的必在其中仆倒,四圍有刀劍臨到她,人就知道我是耶和華。 24 四圍恨惡以色列家的人,必不再向他們做刺人的荊棘、傷人的蒺藜,人就知道我是主耶和華。』

25 「主耶和華如此說:我將分散在萬民中的以色列家招聚回來,向他們在列邦人眼前顯為聖的時候,他們就在我賜給我僕人雅各之地仍然居住。 26 他們要在這地上安然居住。我向四圍恨惡他們的眾人施行審判以後,他們要蓋造房屋,栽種葡萄園,安然居住,就知道我是耶和華他們的神。」

 

默想:      

西頓是腓尼基的另一個重要海港,也是最古老的腓尼基城邦,位於推羅北方四十公里。推羅和西頓是姊妹城,常被視為一體。西頓與推羅最大的不同,是缺乏堡壘的防衛優勢,容易受到外敵控制。在巴比倫帝國時期,西頓也是埃及的盟友,曾鼓動猶大反叛巴比倫。耶路撒冷被毀以後,西頓也向巴比倫臣服,後來成為波斯帝國的藩屬國。主前351年,波斯王亞達薛西三世的第一次埃及戰役失敗之後,西頓王田尼斯趁機宣佈脫離波斯獨立,結果失敗被殺,西頓被燒毀、四萬人在火中喪生,應驗了神的審判。“西頓哪,我與你為敵”(22節)與“推羅啊,我必與你為敵”(26章3節)首尾呼應,表明神對於推羅和西頓這對姊妹城的審判,實際上是相同的。因此神沒有特別指出西頓的罪,而是同樣宣告:審判西頓是為了顯明神自己的榮耀。推羅和西頓在人的眼中是文明與繁榮的象徵,但在神的眼中卻是人倚靠自己、敬拜偶像的典型。推羅西頓以自己的財富智慧為榮耀,誘惑以色列的百姓跟隨,以致他們心思偏邪、無法在應許之地“安然居住”,享用神的恩典,成了對安息最大的挑戰。思想我們今天的平安,是建立在繁榮富足的根基上,還是神話語的根基上?願我們以推羅西頓為鑑,明白唯有神的懷抱才能使我們真正得安息。

 

禱告:

安靜地來到神面前,求神鑒察你內心的平安是建立在何種根基之上?若你的平安來自你的財富與成就,或是別的什麼,求神潔淨你的心,並賜你更多的勇氣,使你可以勇敢地拋開對世界的依賴,從神的話語裡得到長久的真平安,活出聖潔的生命。

 

詩歌:

「我心靈得安寧」- www.youtube.com/watch?v=ZRWwxNh2_QA

 

“Listening to God” Bible Reading & Devotion: Apr 17, 2026 – Ezekiel 028

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+028

 

Ezekiel 28 (ESV)

20 The word of the Lord came to me: 21 “Son of man, set your face toward Sidon, and prophesy against her 22 and say, Thus says the Lord God:

“Behold, I am against you, O Sidon,
and I will manifest my glory in your midst.
And they shall know that I am the Lord
when I execute judgments in her
and manifest my holiness in her;
23 for I will send pestilence into her,
and blood into her streets;
and the slain shall fall in her midst,
by the sword that is against her on every side.
Then they will know that I am the Lord.

24 “And for the house of Israel there shall be no more a brier to prick or a thorn to hurt them among all their neighbors who have treated them with contempt. Then they will know that I am the Lord God.

25 “Thus says the Lord God: When I gather the house of Israel from the peoples among whom they are scattered, and manifest my holiness in them in the sight of the nations, then they shall dwell in their own land that I gave to my servant Jacob. 26 And they shall dwell securely in it, and they shall build houses and plant vineyards. They shall dwell securely, when I execute judgments upon all their neighbors who have treated them with contempt. Then they will know that I am the Lord their God.”

 

REFLECTION:

Sidon is another important seaport in Phoenicia and the oldest Phoenician city-state, located 40 kilometers north of Tyre. Tyre and Sidon are sister cities and are often regarded as one. The biggest difference between Sidon and Tyre is that it lacks the defensive advantage of a fort and is easily controlled by foreign enemies. During the Babylonian Empire, Sidon was also an ally of Egypt, who incited Judah to rebel against Babylon. After the destruction of Jerusalem, Sidon also surrendered to Babylon and later became a vassal state of the Persian Empire. In 351 BC, after the defeat of Persian King Artaxerxes III’s first battle in Egypt, Sidon King Tennes took the opportunity to declare independence from Persia, but he failed and was killed. Sidon was burned and 40,000 people were killed in the fire, fulfilling God’s judgment. “Behold, I am against you, O Sidon” (v22) and “Behold, I am against you, O Tyre” (26:3) is an echo indicating that God’s judgment on the sister cities of Tyre and Sidon is actually the same. Therefore, God did not specifically point out Sidon’s sin, but declared that Sidon was judged to reveal God’s own glory. Tyre and Sidon are symbols of civilization and prosperity in the eyes of people, but in God’s eyes they are typical of people relying on themselves and worshiping idols. Tyre and Sidon glorified their wealth and wisdom, and tempted the people of Israel to follow. They were wicked and unable to “dwell securely” in the Promised Land and enjoy God’s grace, which became the greatest challenge to rest in peace. Reflect on our peace today, is it built on the foundation of prosperity, or on the foundation of God’s Word? May we take Tyre and Sidon as a lesson and understand that only the embrace of God can make us truly rest in peace.

 

PRAYER:

Come to God quietly and ask God to examine what kind of foundation your inner peace is built on? If your peace comes from your wealth and achievements, or something else, ask God to cleanse your heart and give you more courage, so that you can bravely put aside your dependence on the world and receive true peace from God’s word to live a holy life.

 

HYMN:

It Is Well With My Soul – youtu.be/zY5o9mP22V0

 

「听主话」读经灵修2026年4月16日:以西结书027

全章经文:  biblegateway.com/passage/?search=Ezekiel+027&version=CUVS

 

以西结书 第27章 (圣经和合本)

1 耶和华的话又临到我说: 2 「人子啊,要为推罗作起哀歌, 3 说:『你居住海口,是众民的商埠,你的交易通到许多的海岛。主耶和华如此说:推罗啊,你曾说:「我是全然美丽的。」 4 你的境界在海中,造你的使你全然美丽。 5 他们用示尼珥的松树做你的一切板,用黎巴嫩的香柏树做桅杆, 6 用巴珊的橡树做你的桨,用象牙镶嵌基提海岛的黄杨木为坐板。 7 你的篷帆是用埃及绣花细麻布做的,可以做你的大旗,你的凉篷是用以利沙岛的蓝色、紫色布做的。 8 西顿和亚发的居民做你荡桨的,推罗啊,你中间的智慧人做掌舵的。 9 迦巴勒的老者和聪明人都在你中间做补缝的,一切泛海的船只和水手都在你中间经营交易的事。 10 波斯人、路德人、弗人在你军营中做战士,他们在你中间悬挂盾牌和头盔,彰显你的尊荣。 11 亚发人和你的军队都在你四围的墙上,你的望楼也有勇士,他们悬挂盾牌,成全你的美丽。

 

默想:      

这段经文是“推罗的哀歌”。这首哀歌把推罗比作一艘叫做“推罗号”的大船,造工一流、船员优秀、满载精品,却在滔天巨浪中沉入深海,令世人无不为之震惊。“我是全然美丽的”,指推罗自诩是一艘无可比拟的商船,但这自负却成了她灭亡的原因。“造你的使你全然美丽”,比喻推罗的自负并非没有理由,这艘美丽的商船确实是人类智慧的结晶、努力工作的结果,材质精良、精心打造,拥有最好的人才。所以”推罗号”当之无愧地获得了成功与声望,专门运送最好的货品,有资格与各国的船只、水手交易。推罗的美丽是其骄傲的根源,推罗的骄傲使她受到审判。我们有了成就而产生不当的自负或骄傲,这对我们来说是个危险的信号。神并不反对我们从所做的事情中获得乐趣与满足,神反对的是傲慢与自我膨胀,抢夺神的荣耀,与人的关系和与神的关系都会因此破裂。我们必须充分认识到神是我们生活的来源和基础,我们所取得的一切成就都是神的赐福。

 

祷告:

在神面前细数你所取得的成就,感恩神令你取得了这些成就,并将荣耀归给神;求神光照你内心的幽暗,使你看明你在你所取得的成就上有何等程度的自我欣赏,求神挪去你内心的骄傲,活出更加谦卑柔和的生命,在你所擅长并喜爱的工作中为神作美好的见证。

 

诗歌:

「我的一生在你手中」- youtu.be/W9bhn7NrXdQ