「聽主話」讀經靈修2026年4月16日:以西結書027

全章經文:  biblegateway.com/passage/?search=Ezekiel+027&version=CUV

 

以西結書 第27章 (聖經和合本)

1 耶和華的話又臨到我說: 2 「人子啊,要為推羅作起哀歌, 3 說:『你居住海口,是眾民的商埠,你的交易通到許多的海島。主耶和華如此說:推羅啊,你曾說:「我是全然美麗的。」 4 你的境界在海中,造你的使你全然美麗。 5 他們用示尼珥的松樹做你的一切板,用黎巴嫩的香柏樹做桅杆, 6 用巴珊的橡樹做你的槳,用象牙鑲嵌基提海島的黃楊木為坐板。 7 你的篷帆是用埃及繡花細麻布做的,可以做你的大旗,你的涼篷是用以利沙島的藍色、紫色布做的。 8 西頓和亞發的居民做你盪槳的,推羅啊,你中間的智慧人做掌舵的。 9 迦巴勒的老者和聰明人都在你中間做補縫的,一切泛海的船隻和水手都在你中間經營交易的事。 10 波斯人、路德人、弗人在你軍營中做戰士,他們在你中間懸掛盾牌和頭盔,彰顯你的尊榮。 11 亞發人和你的軍隊都在你四圍的牆上,你的望樓也有勇士,他們懸掛盾牌,成全你的美麗。

 

默想:      

這段經文是“推羅的哀歌”。這首哀歌把推羅比作一艘叫做“推羅號”的大船,造工一流、船員優秀、滿載精品,卻在滔天巨浪中沉入深海,令世人無不為之震驚。“我是全然美麗的”,指推羅自詡是一艘無可比擬的商船,但這自負卻成了她滅亡的原因。“造你的使你全然美麗”,比喻推羅的自負並非沒有理由,這艘美麗的商船確實是人類智慧的結晶、努力工作的結果,材質精良、精心打造,擁有最好的人才。所以”推羅號”當之無愧地獲得了成功與聲望,專門運送最好的貨品,有資格與各國的船隻、水手交易。推羅的美麗是其驕傲的根源,推羅的驕傲使她受到審判。我們有了成就而產生不當的自負或驕傲,這對我們來說是個危險的信號。神並不反對我們從所做的事情中獲得樂趣與滿足,神反對的是傲慢與自我膨脹,搶奪神的榮耀,與人的關係和與神的關係都會因此破裂。我們必須充分認識到神是我們生活的來源和基礎,我們所取得的一切成就都是神的賜福。

 

禱告:

在神面前細數你所取得的成就,感恩神令你取得了這些成就,並將榮耀歸給神;求神光照你內心的幽暗,使你看明你在你所取得的成就上有何等程度的自我欣賞,求神挪去你內心的驕傲,活出更加謙卑柔和的生命,在你所擅長並喜愛的工作中為神作美好的見證。

 

詩歌:

「我的一生在你手中」- youtu.be/W9bhn7NrXdQ

 

“Listening to God” Bible Reading & Devotion: Apr 16, 2026 – Ezekiel 027

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+027

 

Ezekiel 27 (ESV)

1 The word of the Lord came to me: “Now you, son of man, raise a lamentation over Tyre, and say to Tyre, who dwells at the entrances to the sea, merchant of the peoples to many coastlands, thus says the Lord God:

“O Tyre, you have said,
‘I am perfect in beauty.’
Your borders are in the heart of the seas;
your builders made perfect your beauty.
They made all your planks
of fir trees from Senir;
they took a cedar from Lebanon
to make a mast for you.
Of oaks of Bashan
they made your oars;
they made your deck of pines
from the coasts of Cyprus,
inlaid with ivory.
Of fine embroidered linen from Egypt
was your sail,
serving as your banner;
blue and purple from the coasts of Elishah
was your awning.
The inhabitants of Sidon and Arvad
were your rowers;
your skilled men, O Tyre, were in you;
they were your pilots.
The elders of Gebal and her skilled men were in you,
caulking your seams;
all the ships of the sea with their mariners were in you
to barter for your wares.

10 “Persia and Lud and Put were in your army as your men of war. They hung the shield and helmet in you; they gave you splendor. 11 Men of Arvad and Helech were on your walls all around, and men of Gamad were in your towers. They hung their shields on your walls all around; they made perfect your beauty.

 

REFLECTION:

This passage is “Tyre’s Lament”. This lament compares Tyre to a big ship called the “Tyre”. It has first-class craftsmanship, excellent crew, and full of fine products, but it sinks into the deep sea in the huge waves, shocking the world. “I am perfect in beauty”, referring to Tyre claiming to be an incomparable merchant ship, but this conceit has become the cause of her demise. “Your builders made perfect your beauty” is a metaphor for Tyre’s conceit. This beautiful merchant ship is indeed the crystallization of human wisdom and the result of hard work. It has excellent materials, meticulously built, and has the best talents. Therefore, the “Tyre” deservedly achieved success and prestige, dedicated to transporting the best goods, and qualified to trade with ships and sailors of various countries. The beauty of Tyre is the source of its pride, and Tyre’s pride brought her to judgment. If we have undue conceit or pride because of our achievements, it is a dangerous signal for us. God does not oppose us getting pleasure and satisfaction from what we do. What He opposes is arrogance and self-inflation, grabbing the glory of God, and the relationship with people and with God will be broken as a result. We must fully realize that God is the source and foundation of our lives, and that all our achievements are God’s blessings.

 

PRAYER:

Before God, count the achievements you have attained, give thanks that He has enabled you to accomplish them, and return all glory to Him. Ask God to shine His light into the darkness of your heart, so that you may see to what extent self‑admiration has crept into your accomplishments. Pray that God would remove the pride within you, and help you live a life of greater humility and gentleness, bearing a beautiful testimony for Him in the work you are gifted in and love to do.

 

HYMN:

Build This House – youtu.be/vcco3LFoIhM

 

「听主话」读经灵修2026年4月15日:以西结书026

全章经文:  biblegateway.com/passage/?search=Ezekiel+026&version=CUV
 

以西结书 第26章 (圣经和合本)

1 第十一年十一月初一日,耶和华的话临到我说: 2 「人子啊,因推罗向耶路撒冷说『啊哈!那做众民之门的已经破坏,向我开放。她既变为荒场,我必丰盛』, 3 所以主耶和华如此说:推罗啊,我必与你为敌,使许多国民上来攻击你,如同海使波浪涌上来一样。 4 他们必破坏推罗的墙垣,拆毁她的城楼。我也要刮净尘土,使她成为净光的磐石。 5 她必在海中做晒网的地方,也必成为列国的掳物。这是主耶和华说的。 6 属推罗城邑的居民必被刀剑杀灭,他们就知道我是耶和华。

 

默想:       

这段经文宣告神必与推罗为敌、在推罗彰显荣耀。推罗是以色列北部腓尼基人的海港,位於推罗北方四十公里的西顿是腓尼基的另一个重要海港,这两个城是姊妹城,常被视为一体、代表腓尼基。腓尼基人是最早在地中海冒险的商人,擅长航海、经商、建筑和手工业。在巴比伦帝国时期,推罗是埃及的盟友,曾鼓动犹大反叛巴比伦。耶路撒冷陷落之後,利慾熏心的推罗不但没有为之悲哀、反而满眼都是商机,期望从中获利。因此,拜偶像的推罗越是将经济成就当作荣耀,神就越要彻底夺去她贸易霸主的地位。推罗以防卫坚固出名。“推罗”这个名字的意思就是“岩石”,在岩石岛上建有堡垒,并有石墙环绕全岛。推罗又以贸易和富有为荣,延续几百年的繁荣助长了他们的骄傲和虚荣。结果神使推罗成为净光的磐石,成为晒网的地方(14节)。我们今天也以自己的富有或其他成就为荣吗?当知赏赐的是耶和华,收取的也是耶和华。唯有神的话语,才是我们生命中最宝贵的财富。

 

祷告:

求神光照你,挪去你的贪心,使你从实际的生活经历中、而不是仅仅在头脑里明白人不能既事奉金钱又事奉神;求神使你看明白贪财是万恶之根,世人因贪财而被许多的苦毒刺透;求神使你乐意在教会有更多的奉献,尽心尽力地与弟兄姊妹们一同建造神家。

 

诗歌:

「谁是你主」- youtu.be/K7ZvArF9zFs

 

「聽主話」讀經靈修2026年4月15日:以西結書026

全章經文:  biblegateway.com/passage/?search=Ezekiel+026&version=CUV
 

以西結書 第26章 (聖經和合本)

1 第十一年十一月初一日,耶和華的話臨到我說: 2 「人子啊,因推羅向耶路撒冷說『啊哈!那做眾民之門的已經破壞,向我開放。她既變為荒場,我必豐盛』, 3 所以主耶和華如此說:推羅啊,我必與你為敵,使許多國民上來攻擊你,如同海使波浪湧上來一樣。 4 他們必破壞推羅的牆垣,拆毀她的城樓。我也要刮淨塵土,使她成為淨光的磐石。 5 她必在海中做曬網的地方,也必成為列國的擄物。這是主耶和華說的。 6 屬推羅城邑的居民必被刀劍殺滅,他們就知道我是耶和華。

 

默想:       

這段經文宣告神必與推羅為敵、在推羅彰顯榮耀。推羅是以色列北部腓尼基人的海港,位於推羅北方四十公里的西頓是腓尼基的另一個重要海港,這兩個城是姊妹城,常被視為一體、代表腓尼基。腓尼基人是最早在地中海冒險的商人,擅長航海、經商、建築和手工業。在巴比倫帝國時期,推羅是埃及的盟友,曾鼓動猶大反叛巴比倫。耶路撒冷陷落之後,利慾熏心的推羅不但沒有為之悲哀、反而滿眼都是商機,期望從中獲利。因此,拜偶像的推羅越是將經濟成就當作榮耀,神就越要徹底奪去她貿易霸主的地位。推羅以防衛堅固出名。“推羅”這個名字的意思就是“巖石”,在巖石島上建有堡壘,並有石牆環繞全島。推羅又以貿易和富有為榮,延續幾百年的繁榮助長了他們的驕傲和虛榮。結果神使推羅成為淨光的磐石,成為曬網的地方(14節)。我們今天也以自己的富有或其他成就為榮嗎?當知賞賜的是耶和華,收取的也是耶和華。唯有神的話語,才是我們生命中最寶貴的財富。

 

禱告:

求神光照你,挪去你的貪心,使你從實際的生活經歷中、而不是僅僅在頭腦裡明白人不能既事奉金錢又事奉神;求神使你看明白貪財是萬惡之根,世人因貪財而被許多的苦毒刺透;求神使你樂意在教會有更多的奉獻,盡心盡力地與弟兄姊妹們一同建造神家。

 

詩歌:

「誰是你主」- youtu.be/K7ZvArF9zFs

 

“Listening to God” Bible Reading & Devotion: Apr 15, 2026 – Ezekiel 026

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+026

 

Ezekiel 26 (ESV)

1 In the eleventh year, on the first day of the month, the word of the Lord came to me: “Son of man, because Tyre said concerning Jerusalem, ‘Aha, the gate of the peoples is broken; it has swung open to me. I shall be replenished, now that she is laid waste,’ therefore thus says the Lord God: Behold, I am against you, O Tyre, and will bring up many nations against you, as the sea brings up its waves. They shall destroy the walls of Tyre and break down her towers, and I will scrape her soil from her and make her a bare rock. She shall be in the midst of the sea a place for the spreading of nets, for I have spoken, declares the Lord God. And she shall become plunder for the nations, and her daughters on the mainland shall be killed by the sword. Then they will know that I am the Lord.

 

REFLECTION:

This passage declares that God will be an enemy of Tyre and will show His glory in Tyre. Tyre is a seaport for the Phoenicians in northern Israel. Sidon, located 40 kilometers north of Tyre, is another important seaport for the Phoenicians. These two cities are sister cities and are often regarded as one and representing Phoenicia. Phoenicians were the first merchants to venture in the Mediterranean, and they were good at sailing, business, construction and handicrafts. During the Babylonian Empire, Tyre was an ally of Egypt, who incited Judah to rebel against Babylon. After the fall of Jerusalem, Tyre, who are reckless with greed not only not mourn for Jerusalem, but was full of business opportunities, hoping to profit from it. Therefore, the more the idol-worshiping Tyre regards economic achievements as her glory, the more God will take away her position as the overlord of trading. Tyre is famous for its defenses. The name “Tyre” means “rock”. There are fortresses built on the rocky island and stone walls surround the island. Tyre was also proud of trade and wealth, and the prosperity that lasted for hundreds of years contributed to their pride and vanity. As a result, God made Tyre a bare rock and a place for the spreading of nets (v14). Are we proud of our wealth or other achievements today? Know that the Lord gave, and the Lord has taken away. Only the word of God is the most precious treasure in our lives.

 

PRAYER:

Ask God to enlighten you and remove your greed, so that you can understand from your actual life experience, not just in your mind, that people cannot serve both money and God; ask God to make you understand that greed is a root of all kinds of evils and it is through this craving that some have pierced themselves with many pangs; ask God to make you willing to be more dedicated in the church, and do your best to build God’s house with your brothers and sisters.

 

HYMN:

My Jesus I Love Thee – youtu.be/lqFOsOPj9uk

 

「听主话」读经灵修2026年4月14日:以西结书025

全章经文:  biblegateway.com/passage/?search=Ezekiel+025&version=CUVS

 

以西结书 第25章 (圣经和合本)

1 耶和华的话临到我说: 2 「人子啊,你要面向亚扪人说预言攻击他们, 3 说:『你们当听主耶和华的话!主耶和华如此说:我的圣所被亵渎,以色列地变荒凉,犹大家被掳掠,那时你便因这些事说「啊哈!」。 4 所以我必将你的地交给东方人为业,他们必在你的地上安营居住,吃你的果子,喝你的奶。 5 我必使拉巴为骆驼场,使亚扪人的地为羊群躺卧之处,你们就知道我是耶和华。 6 主耶和华如此说:因你拍手顿足,以满心的恨恶向以色列地欢喜, 7 所以我伸手攻击你,将你交给列国作为掳物。我必从万民中剪除你,使你从万国中败亡。我必除灭你,你就知道我是耶和华。』

 

默想:      

以西结书第25至32章是神对犹大周围的七国所说的话,宣告神对他们的审判。此时,巴比伦已经开始围攻耶路撒冷,以西结的妻子已经去世,被掳的百姓也知道灾难即将发生。正当他们紧张地等候结局的时候,神却不再提到耶路撒冷,而是转向犹大周围的七个盟友宣告刑罚。神的审判早已命定,不但犹大难逃劫难,与犹大共同对抗巴比伦的七国也不能置身事外。神不但让犹大百姓看见那些盟友隔岸观火的真面目,也看到他们引火烧身的悲惨结局。在百姓叹息神的荣耀离开圣殿的时候,神让他们看到世界的荣华全然虚幻。亚扪人是罗得与女儿乱伦所生的後代。从士师时代开始,亚扪人就常常与以色列人争战,巴比伦第二次入侵犹大时,亚扪人跟随巴比伦攻击犹大。巴比伦离开之後,亚扪人又鼓动犹大反叛巴比伦。巴比伦再度入侵、摧毁圣殿以後,亚扪人幸灾乐祸、“以满心的恨恶向以色列地欢喜”。“啊哈”是幸灾乐祸、讥笑挖苦的声音,表面上是讥笑犹大,实际上是嘲笑犹大的神不能保护自己的圣所和子民,因此神将他们剪除,让历史事实证明他们的偶像都是虚空,惟有耶和华神是自有永有的独一真神。

 

祷告:

求神让你的眼睛不被世界的权势和荣华所蒙蔽,看明不义的人虽然可以显赫一时,甚至挖苦嘲笑信神的人,却终将被神剪除;向神立志做一个敬虔的人,积攒财宝在天上,活出圣洁的生命,因为唯有这样的人才能蒙神的喜悦。

 

诗歌:

「陪我走过春夏秋冬」- youtu.be/AjL3gfY9SOA

 

「聽主話」讀經靈修2026年4月14日:以西結書025

全章經文:  biblegateway.com/passage/?search=Ezekiel+025&version=CUV

 

以西結書 第25章 (聖經和合本)

1 耶和華的話臨到我說: 2 「人子啊,你要面向亞捫人說預言攻擊他們, 3 說:『你們當聽主耶和華的話!主耶和華如此說:我的聖所被褻瀆,以色列地變荒涼,猶大家被擄掠,那時你便因這些事說「啊哈!」。 4 所以我必將你的地交給東方人為業,他們必在你的地上安營居住,吃你的果子,喝你的奶。 5 我必使拉巴為駱駝場,使亞捫人的地為羊群躺臥之處,你們就知道我是耶和華。 6 主耶和華如此說:因你拍手頓足,以滿心的恨惡向以色列地歡喜, 7 所以我伸手攻擊你,將你交給列國作為擄物。我必從萬民中剪除你,使你從萬國中敗亡。我必除滅你,你就知道我是耶和華。』

 

默想:      

以西結書第25至32章是神對猶大周圍的七國所說的話,宣告神對他們的審判。此時,巴比倫已經開始圍攻耶路撒冷,以西結的妻子已經去世,被擄的百姓也知道災難即將發生。正當他們緊張地等候結局的時候,神卻不再提到耶路撒冷,而是轉向猶大周圍的七個盟友宣告刑罰。神的審判早已命定,不但猶大難逃劫難,與猶大共同對抗巴比倫的七國也不能置身事外。神不但讓猶大百姓看見那些盟友隔岸觀火的真面目,也看到他們引火燒身的悲慘結局。在百姓嘆息神的榮耀離開聖殿的時候,神讓他們看到世界的榮華全然虛幻。亞捫人是羅得與女兒亂倫所生的後代。從士師時代開始,亞捫人就常常與以色列人爭戰,巴比倫第二次入侵猶大時,亞捫人跟隨巴比倫攻擊猶大。巴比倫離開之後,亞捫人又鼓動猶大反叛巴比倫。巴比倫再度入侵、摧毀聖殿以後,亞捫人幸災樂禍、“以滿心的恨惡向以色列地歡喜”。“啊哈”是幸災樂禍、譏笑挖苦的聲音,表面上是譏笑猶大,實際上是嘲笑猶大的神不能保護自己的聖所和子民,因此神將他們剪除,讓歷史事實證明他們的偶像都是虛空,惟有耶和華神是自有永有的獨一真神。

 

禱告:

求神讓你的眼睛不被世界的權勢和榮華所蒙蔽,看明不義的人雖然可以顯赫一時,甚至挖苦嘲笑信神的人,卻終將被神剪除;向神立志做一個敬虔的人,積攢財寶在天上,活出聖潔的生命,因為唯有這樣的人才能蒙神的喜悅。

 

詩歌:

「陪我走過春夏秋冬」- www.youtube.com/watch?v=d2IP-JO2ueM

 

“Listening to God” Bible Reading & Devotion: Apr 14, 2026 – Ezekiel 025

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+025

 

Ezekiel 25 (ESV)

1 The word of the Lord came to me: 2 “Son of man, set your face toward the Ammonites and prophesy against them. 3 Say to the Ammonites, Hear the word of the Lord God: Thus says the Lord God, Because you said, ‘Aha!’ over my sanctuary when it was profaned, and over the land of Israel when it was made desolate, and over the house of Judah when they went into exile, 4 therefore behold, I am handing you over to the people of the East for a possession, and they shall set their encampments among you and make their dwellings in your midst. They shall eat your fruit, and they shall drink your milk. 5 I will make Rabbah a pasture for camels and Ammon a fold for flocks. Then you will know that I am the Lord. 6 For thus says the Lord God: Because you have clapped your hands and stamped your feet and rejoiced with all the malice within your soul against the land of Israel, 7 therefore, behold, I have stretched out my hand against you, and will hand you over as plunder to the nations. And I will cut you off from the peoples and will make you perish out of the countries; I will destroy you. Then you will know that I am the Lord.

 

REFLECTION:

Chapters 25 to 32 of Ezekiel are what God said to the seven nations around Judah, proclaiming God’s judgment on them. At this time, Babylon had begun to besiege Jerusalem, Ezekiel’s wife had died, and the exiled people knew that disaster was about to happen. While they were anxiously waiting for the end, God no longer mentioned Jerusalem, but turned to the seven allies around Judah to pronounce the punishment. God’s judgment has long been destined, not only can Judah not escape the catastrophe, but also the seven nations that fight with Judah against Babylon can’t stay out of the matter. God not only allowed the people of Judah to see the true face of those allies just standing by and watch, but also saw their tragic end of drawing fire on themselves. When the people sighed about the glory of God leaving the temple, God showed them that the glory of the world was completely illusory. The Ammonites are the offspring of the incest between Lot and his daughter. From the time of the Judges, the Ammonites often fought against the Israelites. When Babylon invaded Judah for the second time, the Ammonites followed Babylon and attacked Judah. After Babylon left, the Ammonites encouraged Judah to rebel against Babylon. After Babylon again invaded and destroyed the temple, the Ammonites “rejoiced with all the malice within their soul against the land of Israel.” “Aha” is the voice of gloating, ridicule and sarcasm. On the surface, it mocks Judah. In fact, it mocks Judah’s God for failing to protect His sanctuary and people. Therefore, God cut them off, letting historical facts prove that their idols are all vain, only the “I am who I am” God is the only true God.

 

PRAYER:

Pray for God to keep your eyes from being blinded by the power and glory of the world. Although the unrighteous can be prominent for a while, even ridiculed and mocking those who believe in God, they will eventually be cut off by God; resolve to God to be a godly person, lay up treasures in heaven and live a holy life, because only such a person can be pleased with God.

 

HYMN:

Holy Spirit, Living Breath of God – youtu.be/8nbMfLQd2P4

 

「听主话」读经灵修2026年4月13日:以西结书024

全章经文:  biblegateway.com/passage/?search=Ezekiel+024&version=CUVS

 

以西结书 第24章 (圣经和合本)

15 耶和华的话又临到我说: 16 「人子啊,我要将你眼目所喜爱的忽然取去,你却不可悲哀哭泣,也不可流泪。 17 只可叹息,不可出声,不可办理丧事。头上仍勒裹头巾,脚上仍穿鞋,不可蒙着嘴唇,也不可吃吊丧的食物。」 18 於是我将这事早晨告诉百姓,晚上我的妻就死了。次日早晨我便遵命而行。

19 百姓问我说:「你这样行与我们有什麽关系,你不告诉我们吗?」 20 我回答他们:「耶和华的话临到我说: 21 『你告诉以色列家,主耶和华如此说:我必使我的圣所,就是你们势力所夸耀、眼里所喜爱、心中所爱惜的被亵渎,并且你们所遗留的儿女必倒在刀下。 22 那时,你们必行我仆人所行的,不蒙着嘴唇,也不吃吊丧的食物。 23 你们仍要头上勒裹头巾,脚上穿鞋,不可悲哀哭泣。你们必因自己的罪孽相对叹息,渐渐消灭。 24 以西结必这样为你们做预兆,凡他所行的,你们也必照样行。那事来到,你们就知道我是主耶和华。

 

默想:      

神告诉以西结,他的妻子要死去,但他不可为她悲伤。就像何西阿接受吩咐去同一位淫妇结婚一样(参何1:2-3),以西结虽然觉得很难接受,却仍与何西阿一样顺服了神。这两个非比寻常的事件都具有象徵意义,描述了神同百姓的关系。不允许以西结为他死去的妻子表示悲伤,是为了向被掳的人们说明,他们不要为耶路撒冷的被毁而悲伤。任何个人的悲哀都会很快地被国家的悲哀──耶路撒冷被毁的悲惨结局所遮盖,那里的人都会因自己的罪被毁灭。顺服神的代价很高,有时候甚至会违反常理常情,但若不顺服神便会破坏与神的关系,甚至失去了永生,这将比失去伴侣又不能哭泣更为痛苦。无论在何种境遇,以西结总是全心全意地顺服神,因他相信神的安排总是有意义的,神的意念高过人的意念,神的道路也超过人的道路,即使人不能理解,也当谦卑顺服。我们现在的信心虽没有以西结那麽大,却可以从神吩咐我们去行、我们虽不愿意却又不甚难行的事开始,一步一步地学习顺服的功课,在顺服中经历神的引领与造就,以至有一天我们也会有像以西结那样的信心与生命。

 
祷告:

在神面前立下心志,你愿意在事奉中效法以西结的谦卑与顺服,愿意在教会里承担神呼召你去做而你又觉得勉强的事;求神赐你勇气与智慧,使你在你的事奉中经历到神的信实与引领,以及属天的喜乐和平安,从而使你更愿意顺服神。

 

诗歌:

「信靠顺服」- youtu.be/4jTKuqN2H3I

 

「聽主話」讀經靈修2026年4月13日:以西結書024

全章經文:  biblegateway.com/passage/?search=Ezekiel+024&version=CUV
 

以西結書 第24章 (聖經和合本)

15 耶和華的話又臨到我說: 16 「人子啊,我要將你眼目所喜愛的忽然取去,你卻不可悲哀哭泣,也不可流淚。 17 只可嘆息,不可出聲,不可辦理喪事。頭上仍勒裹頭巾,腳上仍穿鞋,不可蒙著嘴唇,也不可吃弔喪的食物。」 18 於是我將這事早晨告訴百姓,晚上我的妻就死了。次日早晨我便遵命而行。

19 百姓問我說:「你這樣行與我們有什麼關係,你不告訴我們嗎?」 20 我回答他們:「耶和華的話臨到我說: 21 『你告訴以色列家,主耶和華如此說:我必使我的聖所,就是你們勢力所誇耀、眼裡所喜愛、心中所愛惜的被褻瀆,並且你們所遺留的兒女必倒在刀下。 22 那時,你們必行我僕人所行的,不蒙著嘴唇,也不吃弔喪的食物。 23 你們仍要頭上勒裹頭巾,腳上穿鞋,不可悲哀哭泣。你們必因自己的罪孽相對嘆息,漸漸消滅。 24 以西結必這樣為你們做預兆,凡他所行的,你們也必照樣行。那事來到,你們就知道我是主耶和華。

 

默想:      

神告訴以西結,他的妻子要死去,但他不可為她悲傷。就像何西阿接受吩咐去同一位淫婦結婚一樣(參何1:2-3),以西結雖然覺得很難接受,卻仍與何西阿一樣順服了神。這兩個非比尋常的事件都具有象徵意義,描述了神同百姓的關係。不允許以西結為他死去的妻子表示悲傷,是為了向被擄的人們說明,他們不要為耶路撒冷的被毀而悲傷。任何個人的悲哀都會很快地被國家的悲哀──耶路撒冷被毀的悲慘結局所遮蓋,那裏的人都會因自己的罪被毀滅。順服神的代價很高,有時候甚至會違反常理常情,但若不順服神便會破壞與神的關係,甚至失去了永生,這將比失去伴侶又不能哭泣更為痛苦。無論在何種境遇,以西結總是全心全意地順服神,因他相信神的安排總是有意義的,神的意念高過人的意念,神的道路也超過人的道路,即使人不能理解,也當謙卑順服。我們現在的信心雖沒有以西結那麽大,卻可以從神吩咐我們去行、我們雖不願意卻又不甚難行的事開始,一步一步地學習順服的功課,在順服中經歷神的引領與造就,以至有一天我們也會有像以西結那樣的信心與生命。

 
禱告:

在神面前立下心志,你願意在事奉中效法以西結的謙卑與順服,願意在教會裏承擔神呼召你去做而你又覺得勉強的事;求神賜你勇氣與智慧,使你在你的事奉中經歷到神的信實與引領,以及屬天的喜樂和平安,從而使你更願意順服神。

 

詩歌:

「信靠順服」- youtu.be/4jTKuqN2H3I