“Listening to God” Bible Reading & Devotion: Apr 13, 2026 – Ezekiel 024

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+024

 

Ezekiel 24 (ESV)

15 The word of the Lord came to me: 16 “Son of man, behold, I am about to take the delight of your eyes away from you at a stroke; yet you shall not mourn or weep, nor shall your tears run down. 17 Sigh, but not aloud; make no mourning for the dead. Bind on your turban, and put your shoes on your feet; do not cover your lips, nor eat the bread of men.” 18 So I spoke to the people in the morning, and at evening my wife died. And on the next morning I did as I was commanded.

19 And the people said to me, “Will you not tell us what these things mean for us, that you are acting thus?” 20 Then I said to them, “The word of the Lord came to me: 21 ‘Say to the house of Israel, Thus says the Lord God: Behold, I will profane my sanctuary, the pride of your power, the delight of your eyes, and the yearning of your soul, and your sons and your daughters whom you left behind shall fall by the sword. 22 And you shall do as I have done; you shall not cover your lips, nor eat the bread of men. 23 Your turbans shall be on your heads and your shoes on your feet; you shall not mourn or weep, but you shall rot away in your iniquities and groan to one another. 24 Thus shall Ezekiel be to you a sign; according to all that he has done you shall do. When this comes, then you will know that I am the Lord God.’

 

REFLECTION:

God told Ezekiel that his wife was going to die, but he must not grieve for her. Just as Hosea accepted the order to marry an adulteress (see Hos 1:2-3), Ezekiel found it difficult to accept, but he obeyed God just like Hosea. Both of these extraordinary events have symbolic significance and describe the relationship between God and His people. Ezekiel was not allowed to express grief for his dead wife, to show the exiles that they should not grieve over the destruction of Jerusalem. Any personal sorrow will be quickly covered by the sorrow of the country – the tragic ending of the destruction of Jerusalem, and the people there will be destroyed for their own sins. The cost of obedience to God is high, and sometimes it even violates common sense. However, if you do not obey God, you will damage your relationship with God, and may even lose the eternal life. This will be more painful than losing your partner and not being able to cry. No matter what the circumstances, Ezekiel always obeyed God wholeheartedly, because he believed that God’s arrangements always have meaning, God’s thoughts are higher than ours, and God’s way than our way, even if we can’t understand it, we should humble and obey. Although our current faith is not as great as Ezekiel’s, we can start with what God tells us to do, which we do not want but it is not difficult to do. Through this we learn the lesson of obedience step by step, and experience God’s guidance and edification so that one day we will have the faith and life like Ezekiel.

 

PRAYER:

Dedicate yourself to God that you are willing to imitate Ezekiel’s humility and obedience in your service, and you are willing to take on the things that God has called you to do but you feel reluctant; ask God to give you the courage and wisdom to help you experience God’s faithfulness and guidance, as well as heavenly joy and peace in your ministry, which makes you more willing to obey God.

 

HYMN:

I Surrender All – youtu.be/iu7UwhTwF0c

 

「听主话」读经灵修2026年4月10日:以西结书023

全章经文:  biblegateway.com/passage/?search=Ezekiel+023&version=CUVS

 

以西结书 第23章 (圣经和合本)

1 耶和华的话又临到我说: 2 「人子啊,有两个女子,是一母所生。 3 她们在埃及行邪淫,在幼年时行邪淫。她们在那里做处女的时候,有人拥抱她们的怀,抚摸她们的乳。 4 她们的名字,姐姐名叫阿荷拉,妹妹名叫阿荷利巴。她们都归於我,生了儿女。论到她们的名字,阿荷拉就是撒马利亚,阿荷利巴就是耶路撒冷。。。

36 耶和华又对我说:「人子啊,你要审问阿荷拉与阿荷利巴吗?当指出她们所行可憎的事。 37 她们行淫,手中有杀人的血,又与偶像行淫,并使她们为我所生的儿女经火烧给偶像。 38 此外,她们还有向我所行的,就是同日玷污我的圣所,干犯我的安息日。 39 她们杀了儿女献於偶像,当天又入我的圣所,将圣所亵渎了。她们在我殿中所行的乃是如此。 40 况且你们二妇打发使者去请远方人,使者到他们那里,他们就来了。你们为他们沐浴己身,粉饰眼目,佩戴装饰, 41 坐在华美的床上,前面摆设桌案,将我的香料膏油摆在其上。 42 在那里有群众安逸欢乐的声音,并有粗俗的人和酒徒从旷野同来,把镯子戴在二妇的手上,把华冠戴在她们的头上。

 

默想:      

本章以西结用一个寓言宣告神审判的原因。他把南北两国比作两个作了妓女的姊妹。耶路撒冷的居民傲慢地认为他们地位优越,长期嘲笑他们的姊妹城市撒马利亚。但以西结竟然宣称耶路撒冷与撒玛利亚同是作妓女的城市,这对於自以为义的耶路撒冷百姓来说,是相当震惊的事。阿荷拉(意思是“她的帐棚”)指北国以色列。她学效亚述人,贪图世界的权力、财富、和享乐,结果受了世界的诱惑而离开了神。阿荷利巴(意思是“我的帐棚在她里面”)指南国犹大,她的情形更糟,因为她虽然有北国为前车之鉴,却非但没有汲取姐姐的教训,反而继续与外邦行淫,所以必定要受审判。起初,犹大同巴比伦结成了联盟,随後又改变了主意。在犹大最後两个王约雅斤和西底家执政的时候,犹大转向埃及与亚扪寻求帮助。犹大为自己的“邪淫”(与拜偶像的国家联盟)付出的代价,是失去了惟一能真正保护他们的神。作为敬虔的信徒,我们虽不认为自己犯了属灵上的淫乱罪,但我们常常花很多时间从世界的权势、非基督徒专家处寻求生活中的帮助与答案,而不求神的帮助,这是否对神不忠呢?

 

祷告:

求神令你忠心,每日在灵里加添你对神的渴慕,使你的心单单归向神,而不被任何世界的诱惑吸引;求神使你的忠心经得起试炼,当你处於缺乏或困境之时,使你仍寻求神的帮助而不以损害灵命的方式得到暂时的满足与解脱。

 

诗歌:

「复兴圣洁」- youtu.be/K3ibf2AjR3U

 

「聽主話」讀經靈修2026年4月10日:以西結書023

全章經文:  biblegateway.com/passage/?search=Ezekiel+023&version=CUV

 

以西結書 第23章 (聖經和合本)

1 耶和華的話又臨到我說: 2 「人子啊,有兩個女子,是一母所生。 3 她們在埃及行邪淫,在幼年時行邪淫。她們在那裡做處女的時候,有人擁抱她們的懷,撫摸她們的乳。 4 她們的名字,姐姐名叫阿荷拉,妹妹名叫阿荷利巴。她們都歸於我,生了兒女。論到她們的名字,阿荷拉就是撒馬利亞,阿荷利巴就是耶路撒冷。。。

36 耶和華又對我說:「人子啊,你要審問阿荷拉與阿荷利巴嗎?當指出她們所行可憎的事。 37 她們行淫,手中有殺人的血,又與偶像行淫,並使她們為我所生的兒女經火燒給偶像。 38 此外,她們還有向我所行的,就是同日玷污我的聖所,干犯我的安息日。 39 她們殺了兒女獻於偶像,當天又入我的聖所,將聖所褻瀆了。她們在我殿中所行的乃是如此。 40 況且你們二婦打發使者去請遠方人,使者到他們那裡,他們就來了。你們為他們沐浴己身,粉飾眼目,佩戴裝飾, 41 坐在華美的床上,前面擺設桌案,將我的香料膏油擺在其上。 42 在那裡有群眾安逸歡樂的聲音,並有粗俗的人和酒徒從曠野同來,把鐲子戴在二婦的手上,把華冠戴在她們的頭上。

 

默想:      

本章以西結用一個寓言宣告神審判的原因。他把南北兩國比作兩個作了妓女的姊妹。耶路撒冷的居民傲慢地認為他們地位優越,長期嘲笑他們的姊妹城市撒馬利亞。但以西結竟然宣稱耶路撒冷與撒瑪利亞同是作妓女的城市,這對於自以為義的耶路撒冷百姓來說,是相當震驚的事。阿荷拉(意思是“她的帳棚”)指北國以色列。她學效亞述人,貪圖世界的權力、財富、和享樂,結果受了世界的誘惑而離開了神。阿荷利巴(意思是“我的帳棚在她裏面”)指南國猶大,她的情形更糟,因為她雖然有北國為前車之鑒,卻非但沒有汲取姐姐的教訓,反而繼續與外邦行淫,所以必定要受審判。起初,猶大同巴比倫結成了聯盟,隨後又改變了主意。在猶大最後兩個王約雅斤和西底家執政的時候,猶大轉向埃及與亞捫尋求幫助。猶大為自己的“邪淫”(與拜偶像的國家聯盟)付出的代價,是失去了惟一能真正保護他們的神。作為敬虔的信徒,我們雖不認為自己犯了屬靈上的淫亂罪,但我們常常花很多時間從世界的權勢、非基督徒專家處尋求生活中的幫助與答案,而不求神的幫助,這是否對神不忠呢?

 

禱告:

求神令你忠心,每日在靈裡加添你對神的渴慕,使你的心單單歸向神,而不被任何世界的誘惑吸引;求神使你的忠心經得起試煉,當你處於缺乏或困境之時,使你仍尋求神的幫助而不以損害靈命的方式得到暫時的滿足與解脫。

 

詩歌:

「復興聖潔」- youtu.be/K3ibf2AjR3U

 

“Listening to God” Bible Reading & Devotion: Apr 10, 2026 – Ezekiel 023

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+023

 

Ezekiel 23 (ESV)

1 The word of the Lord came to me: 2 “Son of man, there were two women, the daughters of one mother. 3 They played the whore in Egypt; they played the whore in their youth; there their breasts were pressed and their virgin bosoms handled. 4 Oholah was the name of the elder and Oholibah the name of her sister. They became mine, and they bore sons and daughters. As for their names, Oholah is Samaria, and Oholibah is Jerusalem…

36 The Lord said to me: “Son of man, will you judge Oholah and Oholibah? Declare to them their abominations. 37 For they have committed adultery, and blood is on their hands. With their idols they have committed adultery, and they have even offered up to them for food the children whom they had borne to me. 38 Moreover, this they have done to me: they have defiled my sanctuary on the same day and profaned my Sabbaths. 39 For when they had slaughtered their children in sacrifice to their idols, on the same day they came into my sanctuary to profane it. And behold, this is what they did in my house. 40 They even sent for men to come from afar, to whom a messenger was sent; and behold, they came. For them you bathed yourself, painted your eyes, and adorned yourself with ornaments. 41 You sat on a stately couch, with a table spread before it on which you had placed my incense and my oil. 42 The sound of a carefree multitude was with her; and with men of the common sort, drunkards were brought from the wilderness; and they put bracelets on the hands of the women, and beautiful crowns on their heads.

 

REFLECTION:

In this chapter, Ezekiel uses a parable to declare the reason for God’s judgment. He compared the northern and the southern kingdom to two sisters who were prostitutes. The inhabitants of Jerusalem arrogantly think that they are in superior position and have long mocked their sister city, Samaria. But Ezekiel claimed that Jerusalem and Samaria were both the city of prostitutes, which was quite shocking to the self-righteous people of Jerusalem. Oholah (meaning “her tent”) refers to the northern kingdom of Israel. Following the example of the Assyrians, she coveted the power, wealth, and pleasure of the world; and was tempted by the world and left God. Oholibah (meaning “my tent is in her”) refers to Judah, her situation is even worse, because although she has Israel as a lesson for her, instead of learning the lessons of her sister, she continues to commit adultery with foreign nations and must be judged. At first, Judah formed an alliance with Babylon, and then changed her mind. When the last two kings of Judah, Jehoiachin and Zedekiah, were in power, Judah turned to Egypt and Ammon for help. The price that Judah paid for her “adultery” (in alliance with idolatry nations) was the loss of the only God who could truly protect them. As godly believers, although we do not think that we have committed spiritual adultery, we often spend a lot of time seeking help and answers in life from the powers of the world and non-Christian experts instead of asking God for help. Is this unfaithful to God?

 

PRAYER:

Pray that God will keep you faithful and add your desire for God in your spirit every day, so that your heart will turn towards God alone, without being attracted by any temptation of the world. Pray that your faithfulness can withstand the trials, when you are in a lack or predicament, you still seek God’s help and not get temporary satisfaction and relief in a way that damages your spiritual life.

 

HYMN:

I Will Follow – youtu.be/kgqD_HQQir0

 

「听主话」读经灵修2026年4月9日:以西结书022

全章经文:  biblegateway.com/passage/?search=Ezekiel+022&version=CUVS

 

以西结书 第22章 (圣经和合本)

6 『看哪,以色列的首领各逞其能,在你中间流人之血。 7 在你中间有轻慢父母的,有欺压寄居的,有亏负孤儿寡妇的。 8 你藐视了我的圣物,干犯了我的安息日。 9 在你中间有谗谤人流人血的,有在山上吃过祭偶像之物的,有行淫乱的。 10 在你中间有露继母下体羞辱父亲的,有玷辱月经不洁净之妇人的。 11 这人与邻舍的妻行可憎的事,那人贪淫玷污儿妇,还有玷辱同父之姊妹的。 12 在你中间有为流人血受贿赂的,有向借钱的弟兄取利、向借粮的弟兄多要的,且因贪得无厌,欺压邻舍夺取财物,竟忘了我。这是主耶和华说的。

13 『看哪,我因你所得不义之财和你中间所流的血,就拍掌叹息。 14 到了我惩罚你的日子,你的心还能忍受吗?你的手还能有力吗?我耶和华说了这话,就必照着行。 15 我必将你分散在列国,四散在列邦,我也必从你中间除掉你的污秽。 16 你必在列国人的眼前因自己所行的被亵渎,你就知道我是耶和华。』」

 

默想:      

第22章预告了为什麽对耶路撒冷的审判会来到,如何来到,以及谁会因此受审判。这段经文特别指出以色列的领袖们种种淫乱邪恶的罪行,预告他们将是首先遭到审判的人。以色列的领袖本是蒙神呼召带领百姓、特别蒙神恩典的人,他们本该洁身自好,成为信心与德行的楷模,却率先犯罪,以致遭到神严厉的审判。不幸的是,许多神的子民并未从往事中汲取教训,这段经文里提到的罪历代都有基督徒的领袖们犯过,也包括一些今天的基督徒领袖们。今天,我们生活在撒但不遗余力地攻击神子民的时代,种种毒辣诡谲的伎俩比以往更甚,教会的领袖更是首当其冲遭受攻击的对象,所以我们必须为领袖们常常祷告,不使他们被魔鬼掳去。领袖们也一定要保持道德的正直,努力活出圣洁的生命,在一切的事上信靠神,成为众人属灵的楷模。

 

祷告:

为教会的领袖们祷告,求神在他们的组织、管理、带领等看得见的领导能力外,更赐他们属灵的成熟与洞见,使他们首先成为教会众弟兄姊妹们属灵的楷模;你若是一位教会的领袖,求神赐你清洁的心与正直的灵,使你活出圣洁,靠你成熟的生命、而不是你在世界上的成就与能力来带领教会。

 

诗歌:

「更新我心」- youtu.be/TYUpFlASmes

 

「聽主話」讀經靈修2026年4月9日:以西結書022

全章經文:  biblegateway.com/passage/?search=Ezekiel+022&version=CUV

 

以西結書 第22章 (聖經和合本)

6 『看哪,以色列的首領各逞其能,在你中間流人之血。 7 在你中間有輕慢父母的,有欺壓寄居的,有虧負孤兒寡婦的。 8 你藐視了我的聖物,干犯了我的安息日。 9 在你中間有讒謗人流人血的,有在山上吃過祭偶像之物的,有行淫亂的。 10 在你中間有露繼母下體羞辱父親的,有玷辱月經不潔淨之婦人的。 11 這人與鄰舍的妻行可憎的事,那人貪淫玷污兒婦,還有玷辱同父之姊妹的。 12 在你中間有為流人血受賄賂的,有向借錢的弟兄取利、向借糧的弟兄多要的,且因貪得無厭,欺壓鄰舍奪取財物,竟忘了我。這是主耶和華說的。

13 『看哪,我因你所得不義之財和你中間所流的血,就拍掌嘆息。 14 到了我懲罰你的日子,你的心還能忍受嗎?你的手還能有力嗎?我耶和華說了這話,就必照著行。 15 我必將你分散在列國,四散在列邦,我也必從你中間除掉你的污穢。 16 你必在列國人的眼前因自己所行的被褻瀆,你就知道我是耶和華。』」

 

默想:      

第22章預告了為什麽對耶路撒冷的審判會來到,如何來到,以及誰會因此受審判。這段經文特別指出以色列的領袖們種種淫亂邪惡的罪行,預告他們將是首先遭到審判的人。以色列的領袖本是蒙神呼召帶領百姓、特別蒙神恩典的人,他們本該潔身自好,成為信心與德行的楷模,卻率先犯罪,以致遭到神嚴厲的審判。不幸的是,許多神的子民並未從往事中汲取教訓,這段經文裏提到的罪歷代都有基督徒的領袖們犯過,也包括一些今天的基督徒領袖們。今天,我們生活在撒但不遺餘力地攻擊神子民的時代,種種毒辣詭譎的伎倆比以往更甚,教會的領袖更是首當其衝遭受攻擊的對象,所以我們必須為領袖們常常禱告,不使他們被魔鬼擄去。領袖們也一定要保持道德的正直,努力活出聖潔的生命,在一切的事上信靠神,成為眾人屬靈的楷模。

 

禱告:

為教會的領袖們禱告,求神在他們的組織、管理、帶領等看得見的領導能力外,更賜他們屬靈的成熟與洞見,使他們首先成為教會眾弟兄姊妹們屬靈的楷模;你若是一位教會的領袖,求神賜你清潔的心與正直的靈,使你活出聖潔,靠你成熟的生命、而不是你在世界上的成就與能力來帶領教會。

 

詩歌:

「更新我心」- youtu.be/TYUpFlASmes

 

“Listening to God” Bible Reading & Devotion: Apr 9, 2026 – Ezekiel 022

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+022
 

Ezekiel 22 (ESV)

“Behold, the princes of Israel in you, every one according to his power, have been bent on shedding blood. Father and mother are treated with contempt in you; the sojourner suffers extortion in your midst; the fatherless and the widow are wronged in you. You have despised my holy things and profaned my Sabbaths. There are men in you who slander to shed blood, and people in you who eat on the mountains; they commit lewdness in your midst. 10 In you men uncover their fathers’ nakedness; in you they violate women who are unclean in their menstrual impurity. 11 One commits abomination with his neighbor’s wife; another lewdly defiles his daughter-in-law; another in you violates his sister, his father’s daughter. 12 In you they take bribes to shed blood; you take interest and profit and make gain of your neighbors by extortion; but me you have forgotten, declares the Lord God.

13 “Behold, I strike my hand at the dishonest gain that you have made, and at the blood that has been in your midst. 14 Can your courage endure, or can your hands be strong, in the days that I shall deal with you? I the Lord have spoken, and I will do it. 15 I will scatter you among the nations and disperse you through the countries, and I will consume your uncleanness out of you. 16 And you shall be profaned by your own doing in the sight of the nations, and you shall know that I am the Lord.”

 

REFLECTION:

Chapter 22 foretold why the judgment of Jerusalem will come, how it will come, and who will be judged for it. This passage specifically pointed out the various fornication and evil crimes committed by the leaders of Israel, and prophesied that they would be the first to be judged. The leaders of Israel were originally called by God to lead the people and were especially blessed by God. They were supposed to sanctify themselves and become models of faith and virtue, but they were the first to sin and were severely judged by God. Unfortunately, many of God’s people have not learned from the past. The sins mentioned in this passage have been committed by Christian leaders throughout the ages, including some Christian leaders today. Today, we are living in an era when Satan spares no effort to attack God’s people. All kinds of vicious and treacherous tactics are worse than ever. Church leaders are the first to be attacked. Therefore, we must always pray for the leaders to prevent them from being taken captive by the devil. Leaders must also maintain moral integrity, strive to live a holy life, trust God in everything, and become spiritual models for everyone.

 

PRAYER:

Pray for the leaders of the church, asking God to give them spiritual maturity and insight in addition to their visible leadership abilities in organization, management, and leadership, so that they will first become spiritual models for the brothers and sisters in the church; If you are a church leader, ask God to give you a pure heart and an upright spirit, so that you can live a holy life, and lead the church by your mature life, not your achievements and abilities in the world.

 

HYMN:

Lord, Build Your Church – youtu.be/4vn1e0xwX04

 

「听主话」读经灵修2026年4月8日:以西结书021

全章经文:  biblegateway.com/passage/?search=Ezekiel+021&version=CUVS

 

以西结书 第21章 (圣经和合本)

18 耶和华的话又临到我说: 19 「人子啊,你要定出两条路,好使巴比伦王的刀来。这两条路必从一地分出来,又要在通城的路口上画出一只手来。 20 你要定出一条路,使刀来到亚扪人的拉巴,又要定出一条路,使刀来到犹大的坚固城耶路撒冷。 21 因为巴比伦王站在岔路那里,在两条路口上要占卜。他摇签求问神像,察看牺牲的肝。 22 在右手中拿着为耶路撒冷占卜的签,使他安设撞城锤,张口叫杀,扬声呐喊,筑垒造台,以撞城锤,攻打城门。 23 据那些曾起誓的犹大人看来,这是虚假的占卜,但巴比伦王要使他们想起罪孽,以致将他们捉住。

 

默想:      

公元前589年,犹大国和亚扪都在谋划反抗巴比伦(参耶27:3)。被掳到巴比伦的犹大人听到这消息再次燃起返回家园的希望。而以西结却预言说,巴比伦王一定会发兵平息反抗。他会从北边出发,在两条路的岔路口上停下来,一条路通往亚扪的首都拉巴,另一条路通向犹大的首都耶路撒冷。巴比伦王要靠虚假的占卜决定去毁灭哪一座城市。事实上尼布甲尼撒王果真像以西结预言的那样首先攻占了耶路撒冷。亚扪人和以色列人是宿敌,以前经常互相争战。神一再告诫以色列人不要与拜偶像的外邦结盟。但犹大国却因暂时的共同利益罔顾神的教诲,与亚扪结盟反抗巴比伦。结果神藉着尼布甲尼撒首先审判了犹大,其後亚扪也遭到了审判。敌人的敌人未必就是朋友,我们当以犹大国当年的下场为鉴,不可为了图一时的利益或方便而做出违反信仰、违反神的话语的事情。谨记我们在任何情况下,哪怕落在危难中,都不可与世界结盟或妥协,否则我们的生命必将遭受损害,也会遭致神的管教。我们唯一可以信靠的,就是我们既信实又大有恩慈的神!

 

祷告:

求神赐你更坚定的信心,使你能够在逆境甚至危难中单单仰望神,不去做任何看似可以给你开路、实际上却使你落入更深、更大的陷阱和网罗之中的事;求神赐你更多属灵的智慧,使你在一切的事上知道当作与不当作的,更深经历神的恩典与造就。

 

诗歌:

「我只仰望祢」- www.youtube.com/watch?v=QzPHJ_xZU-I

 

「聽主話」讀經靈修2026年4月8日:以西結書021

全章經文:  biblegateway.com/passage/?search=Ezekiel+021&version=CUV

 

以西結書 第21章 (聖經和合本)

18 耶和華的話又臨到我說: 19 「人子啊,你要定出兩條路,好使巴比倫王的刀來。這兩條路必從一地分出來,又要在通城的路口上畫出一隻手來。 20 你要定出一條路,使刀來到亞捫人的拉巴,又要定出一條路,使刀來到猶大的堅固城耶路撒冷。 21 因為巴比倫王站在岔路那裡,在兩條路口上要占卜。他搖籤求問神像,察看犧牲的肝。 22 在右手中拿著為耶路撒冷占卜的籤,使他安設撞城錘,張口叫殺,揚聲呐喊,築壘造臺,以撞城錘,攻打城門。 23 據那些曾起誓的猶大人看來,這是虛假的占卜,但巴比倫王要使他們想起罪孽,以致將他們捉住。

 

默想:      

公元前589年,猶大國和亞捫都在謀劃反抗巴比倫(參耶27:3)。被擄到巴比倫的猶大人聽到這消息再次燃起返回家園的希望。而以西結卻預言說,巴比倫王一定會發兵平息反抗。他會從北邊出發,在兩條路的岔路口上停下來,一條路通往亞捫的首都拉巴,另一條路通向猶大的首都耶路撒冷。巴比倫王要靠虛假的占卜決定去毀滅哪一座城市。事實上尼布甲尼撒王果真像以西結預言的那樣首先攻占了耶路撒冷。亞捫人和以色列人是宿敵,以前經常互相爭戰。神一再告誡以色列人不要與拜偶像的外邦結盟。但猶大國卻因暫時的共同利益罔顧神的教誨,與亞捫結盟反抗巴比倫。結果神藉著尼布甲尼撒首先審判了猶大,其後亞捫也遭到了審判。敵人的敵人未必就是朋友,我們當以猶大國當年的下場為鑒,不可為了圖一時的利益或方便而做出違反信仰、違反神的話語的事情。謹記我們在任何情況下,哪怕落在危難中,都不可與世界結盟或妥協,否則我們的生命必將遭受損害,也會遭致神的管教。我們唯一可以信靠的,就是我們既信實又大有恩慈的神!

 

禱告:

求神賜你更堅定的信心,使你能夠在逆境甚至危難中單單仰望神,不去做任何看似可以給你開路、實際上卻使你落入更深、更大的陷阱和網羅之中的事;求神賜你更多屬靈的智慧,使你在一切的事上知道當作與不當作的,更深經歷神的恩典與造就。

 

詩歌:

「我只仰望祢」- www.youtube.com/watch?v=QzPHJ_xZU-I

 

“Listening to God” Bible Reading & Devotion: Apr 8, 2026 – Ezekiel 021

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+021

 

Ezekiel 21 (ESV)

18 The word of the Lord came to me again: 19 “As for you, son of man, mark two ways for the sword of the king of Babylon to come. Both of them shall come from the same land. And make a signpost; make it at the head of the way to a city. 20 Mark a way for the sword to come to Rabbah of the Ammonites and to Judah, into Jerusalem the fortified. 21 For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination. He shakes the arrows; he consults the teraphim; he looks at the liver. 22 Into his right hand comes the divination for Jerusalem, to set battering rams, to open the mouth with murder, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build siege towers. 23 But to them it will seem like a false divination. They have sworn solemn oaths, but he brings their guilt to remembrance, that they may be taken.

 

REFLECTION:

In 589 BC, both the kingdom of Judah and Ammon were plotting against Babylon (see Jeremiah 27:3). The people of Judah who had been taken captive to Babylon heard the news and once again ignited the hope of returning home. But Ezekiel prophesied that the king of Babylon would send troops to quell the resistance. He would start from the north and stop at the fork of two roads, one road leading to Rabbah, the capital of Ammon, and the other road leading to Jerusalem, the capital of Judah. The king of Babylon relied on false divination to decide which city to destroy first. In fact, King Nebuchadnezzar really captured Jerusalem first, as prophesied by Ezekiel. The Ammonites and the Israelites were old enemies and used to fight each other often. God repeatedly warned Israel not to ally with idolatry Gentiles. However, the nation of Judah disregarded the teachings of God for temporary common interests, and ally with Ammon against Babylon. As a result, God first judged Judah through Nebuchadnezzar, and then Ammon was also judged. The enemy of the enemy is not necessarily a friend. We should learn from the fate of the kingdom of Judah in those days, and we should not do things that violate our faith and the Word of God for the sake of temporary benefits or convenience. Remember that under any circumstances, even if we are in danger, we must not ally or compromise with the world, otherwise our lives will be harmed and we will be disciplined by God. The only thing we can trust is our faithful and gracious God!

 

PRAYER:

Pray for God to give you stronger faith, so that you can look to God alone in adversity and even danger, and not do anything that seems to open the way for you, but actually makes you fall into deeper and greater traps and snares; ask God to give you more spiritual wisdom, so that you can know what to do and what not to do in all circumstances, and experience God’s grace and edification more deeply.

 

HYMN:

Give Me Faith – youtu.be/SjFIhTNDyz0