“Listening to God” Bible Reading & Devotion: May 12, 2026 – Ezekiel 002

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+002
 

Ezekiel 2 (ESV)

1 And he said to me, “Son of man, stand on your feet, and I will speak with you.” And as he spoke to me, the Spirit entered into me and set me on my feet, and I heard him speaking to me. And he said to me, “Son of man, I send you to the people of Israel, to nations of rebels, who have rebelled against me. They and their fathers have transgressed against me to this very day. The descendants also are impudent and stubborn: I send you to them, and you shall say to them, ‘Thus says the Lord God.’ And whether they hear or refuse to hear (for they are a rebellious house) they will know that a prophet has been among them. And you, son of man, be not afraid of them, nor be afraid of their words, though briers and thorns are with you and you sit on scorpions. Be not afraid of their words, nor be dismayed at their looks, for they are a rebellious house. And you shall speak my words to them, whether they hear or refuse to hear, for they are a rebellious house.

“But you, son of man, hear what I say to you. Be not rebellious like that rebellious house; open your mouth and eat what I give you.” And when I looked, behold, a hand was stretched out to me, and behold, a scroll of a book was in it. 10 And he spread it before me. And it had writing on the front and on the back, and there were written on it words of lamentation and mourning and woe.

 

REFLECTION:

When the eternal God spoke to Ezekiel, He called him the “son of man” (in the Book of Ezekiel, God called Ezekiel the “son of man” a total of ninety-three times), which emphasizes the distance between man and God. Ezekiel certainly did not understand what he saw, but he knew that these were from God, so it was very important. God saw Ezekiel’s frank and obedient attitude, so He filled him with His spirit and gave him the ability to complete His work. God does not want us to understand everything about Him, but we are required to be obedient servants and be faithful to the true and correct principles that God has revealed to us. God gave Ezekiel a difficult task: God wanted him to preach the message of God to those who are ungrateful and stubborn. God said that the people were rebellious because they refused to confess their sins. Rebellion was the greatest feature of the nation of Israel at that time. Even after God pointed out their wrong behaviour, they still turned a deaf ear to the truth. God told Ezekiel not to be afraid or resist. Whether people listen or not, just tell them what God said. Today, when God calls us to preach the gospel, we may also face rejection, opposition, and even persecution. God wants us to preach the gospel no matter be in season or out of season (see 2 Timothy 4:2). More importantly, does God also use people around us to point out certain sins in us? Let us not be stubborn and rebellious, but confess our sins to God and learn the lesson of obedience every day.

 

PRAYER:

Pray for God to give you the courage to preach the gospel no matter the time is right; pray for a friend or relative who consistently rejected the gospel, and ask God to remove his/her hardiness so that he/she may be enlightened, and accept the gift of eternal life; ask God to make you more meek and humble, more obedient, and to please God in everything you do.

 

HYMN:

O Church Arise – youtu.be/A98YQHG8tLY

 

「听主话」读经灵修2026年3月11日:以西结书001

全章经文:  biblegateway.com/passage/?search=Ezekiel+001&version=CUVS

 

以西结书

简介
《以西结书》预言的时期是从主前597年到570年,即耶路撒冷於主前586年陷落的前後期。那时,以西结先知随被掳的部分人群一同住在巴比伦的迦巴鲁河边(1:1),过着流亡的生活,并领受一系列有关人民的异象。以西结的信息是针对那些流亡到巴比伦和留在耶路撒冷的人民而发的。 《以西结书》有以下的特色:

  • 上帝通过一系列的异象,向以西结显明以色列家各种罪行,指出他们国破家亡的原因。
  • 本书前半部分(从以色列到周边列国)论审判,後半部分(约从33章开始)讲复兴的来临。这系列的异象有平原骸骨的复活(37章)和新圣殿的描述(40—43章)。
  • 上帝的荣耀贯穿全书。一开始记载的「四活物」、「四轮」等异象展现了上帝神圣威严的荣光。从第9章起,讲到上帝在圣殿至圣所中的荣耀,一步步从基路伯升到殿的入口处,又随基路伯展翅而离地上升(10:18—19),最後停在城东的山上(11:23),表明在审判和毁灭到来之前,上帝依依不舍的心情。在新圣殿的异象中,上帝的荣耀又从东而来,重新充满圣殿(43:1—5)。
  • 本书特别强调上帝的「灵」,以西结多次提到被「灵」举起(或被上帝的「手」按在身上),因此以西结有「圣灵的先知」美誉。

 

作者
传统认为本书的作者是以西结,因为书中持续使用第一人称,日期精确,保存了个人资料,而且全书风格一致。以西结名字的意思是「上帝加给力量」。先知於主前六世纪初被掳巴比伦时作祭司和先知,在被掳到外邦的以色列人中间事奉(1:1—3;3:11,15;11:24)。不过,也有人认为本书是由数位作者编辑而成,或是在较後期撰写的。以西结肩负祭司和先知的双重任务,强调遵守律法和礼仪的重要。他重视内心和灵性上的更新,着重每一个人应对自己的罪负责,同时宣布他对复兴国家所抱的希望。

 

提要
一.上帝将会审判犹大和耶路撒冷(1:1—24:27)

  • 以西结被选召作先知(1:1—3:27)
  • 预言耶路撒冷的灾难降临(4:1—7:27)
  • 上帝的荣耀离开耶路撒冷(8:1—11:25)
  • 有关犹大和耶路撒冷的凶信(12:1—24:27)

二.预言列国将受惩罚(25:1—32:32)

三.上帝将会重建耶路撒冷和以色列(33:1—39:29)

  • 守望者和牧人(33:1—34:31)
  • 迎接犹大和以色列的新生活(35:1—39:29)

四.上帝的荣耀回到犹大和耶路撒冷(40:1—48:35)

  • 新的圣殿(40:1—43:27)
  • 给上帝子民的律法和规例(44:1—46:24)
  • 分配土地(47:1—48:35)

 

www.bible.com/zh-TW/bible/139/EZK.INTRO1.RCUV

 
以西结书 第1章 (圣经和合本)
1 当三十年四月初五日,以西结在迦巴鲁河边被掳的人中,天就开了,得见神的异象。 2 正是约雅斤王被掳去第五年四月初五日, 3 在迦勒底人之地迦巴鲁河边,耶和华的话特特临到布西的儿子祭司以西结,耶和华的灵降在他身上。

4 我观看,见狂风从北方刮来,随着有一朵包括闪烁火的大云,周围有光辉,从其中的火内发出好像光耀的精金。 5 又从其中显出四个活物的形象来,他们的形状是这样:有人的形象, 6 各有四个脸面、四个翅膀。。。

15 我正观看活物的时候,见活物的脸旁各有一轮在地上。 16 轮的形状和颜色好像水苍玉。四轮都是一个样式,形状和做法好像轮中套轮。。。

26 在他们头以上的穹苍之上有宝座的形象,彷佛蓝宝石,在宝座形象以上有彷佛人的形状。 27 我见从他腰以上有彷佛光耀的精金,周围都有火的形状,又见从他腰以下有彷佛火的形状,周围也有光辉。 28 下雨的日子云中虹的形状怎样,周围光辉的形状也是怎样。这就是耶和华荣耀的形象。我一看见就俯伏在地,又听见一位说话的声音。

 

默想:       

以西结在犹大出生和长大。公元前597年他准备在圣殿任祭司的时候,巴比伦人攻击耶路撒冷,掳走了一万人,以西结本人也在其中(参王下24:10-14)。整个民族面临着毁灭。四、五年後,以西结满三十岁时(这是成为祭司的法定年龄),神呼召他作了先知。在以西结於巴比伦事奉的前六年里,耶利米仍在犹大向留下来的人宣教。而但以理则在尼布甲尼撒王的王宫供职。犹大人的流放地在迦巴鲁河边,也就是巴比伦与幼发拉底河相会之处。神通过异象与以西结交通,显明神的真理。这些异象是启示性的,所以看上去很奇异。在流放中的百姓已经不明白神对他们有什麽旨意。以西结把从神而来的异象带到他们中间,向他们展示了神那可畏的荣耀和圣洁,并尽早地警告人们犯罪的结果。“有仿佛人的形状”(26节)启示了坐在宝座上的神。基督也是用相似的方式以人的形象向人启示了神,并且为我们预备了救赎的信息。在主的荣耀面前,以西结俯伏於地,看到了圣洁的神和罪恶渺小的自己,完全降服於神。今天,我们虽然肉眼不能见神,但圣灵和我们的心同证我们是神的儿女,令我们用属灵的眼睛得以看见神的荣耀和圣洁,并使我们产生深切无比的敬畏。

 

祷告:

怀着敬畏的心来到神面前,张开你属灵的眼睛,定睛在神的圣洁和荣耀之上;感恩神使污秽渺小的你可以藉着基督的宝血遮盖你的罪恶,使你能够与神同行;求神洁净你,光照你内心的幽暗之处,使你可以活出更圣洁的生命,并归荣耀於神。

 

诗歌:

「圣哉,圣哉,圣哉」- www.youtube.com/watch?v=hS8i9PVuclk

 

「聽主話」讀經靈修2026年3月11日:以西結書001

全章經文:  biblegateway.com/passage/?search=Ezekiel+001&version=CUV

 

以西結書

簡介
《以西結書》預言的時期是從主前597年到570年,即耶路撒冷於主前586年陷落的前後期。那時,以西結先知隨被擄的部分人群一同住在巴比倫的迦巴魯河邊(1:1),過著流亡的生活,並領受一系列有關人民的異象。以西結的信息是針對那些流亡到巴比倫和留在耶路撒冷的人民而發的。 《以西結書》有以下的特色:

  • 上帝通過一系列的異象,向以西結顯明以色列家各種罪行,指出他們國破家亡的原因。
  • 本書前半部分(從以色列到周邊列國)論審判,後半部分(約從33章開始)講復興的來臨。這系列的異象有平原骸骨的復活(37章)和新聖殿的描述(40—43章)。
  • 上帝的榮耀貫穿全書。一開始記載的「四活物」、「四輪」等異象展現了上帝神聖威嚴的榮光。從第9章起,講到上帝在聖殿至聖所中的榮耀,一步步從基路伯升到殿的入口處,又隨基路伯展翅而離地上升(10:18—19),最後停在城東的山上(11:23),表明在審判和毀滅到來之前,上帝依依不捨的心情。在新聖殿的異象中,上帝的榮耀又從東而來,重新充滿聖殿(43:1—5)。
  • 本書特別強調上帝的「靈」,以西結多次提到被「靈」舉起(或被上帝的「手」按在身上),因此以西結有「聖靈的先知」美譽。

 

作者
傳統認為本書的作者是以西結,因為書中持續使用第一人稱,日期精確,保存了個人資料,而且全書風格一致。以西結名字的意思是「上帝加給力量」。先知於主前六世紀初被擄巴比倫時作祭司和先知,在被擄到外邦的以色列人中間事奉(1:1—3;3:11,15;11:24)。不過,也有人認為本書是由數位作者編輯而成,或是在較後期撰寫的。以西結肩負祭司和先知的雙重任務,強調遵守律法和禮儀的重要。他重視內心和靈性上的更新,著重每一個人應對自己的罪負責,同時宣佈他對復興國家所抱的希望。

 

提要

一.上帝將會審判猶大和耶路撒冷(1:1—24:27)

  • 以西結被選召作先知(1:1—3:27)
  • 預言耶路撒冷的災難降臨(4:1—7:27)
  • 上帝的榮耀離開耶路撒冷(8:1—11:25)
  • 有關猶大和耶路撒冷的凶信(12:1—24:27)

二.預言列國將受懲罰(25:1—32:32)

三.上帝將會重建耶路撒冷和以色列(33:1—39:29)

  • 守望者和牧人(33:1—34:31)
  • 迎接猶大和以色列的新生活(35:1—39:29)

四.上帝的榮耀回到猶大和耶路撒冷(40:1—48:35)

  • 新的聖殿(40:1—43:27)
  • 給上帝子民的律法和規例(44:1—46:24)
  • 分配土地(47:1—48:35)

 

www.bible.com/zh-TW/bible/139/EZK.INTRO1.RCUV

 
以西結書 第1章 (聖經和合本)
1 當三十年四月初五日,以西結在迦巴魯河邊被擄的人中,天就開了,得見神的異象。 2 正是約雅斤王被擄去第五年四月初五日, 3 在迦勒底人之地迦巴魯河邊,耶和華的話特特臨到布西的兒子祭司以西結,耶和華的靈降在他身上。

4 我觀看,見狂風從北方颳來,隨著有一朵包括閃爍火的大雲,周圍有光輝,從其中的火內發出好像光耀的精金。 5 又從其中顯出四個活物的形象來,他們的形狀是這樣:有人的形象, 6 各有四個臉面、四個翅膀。。。

15 我正觀看活物的時候,見活物的臉旁各有一輪在地上。 16 輪的形狀和顏色好像水蒼玉。四輪都是一個樣式,形狀和做法好像輪中套輪。。。

26 在他們頭以上的穹蒼之上有寶座的形象,彷彿藍寶石,在寶座形象以上有彷彿人的形狀。 27 我見從他腰以上有彷彿光耀的精金,周圍都有火的形狀,又見從他腰以下有彷彿火的形狀,周圍也有光輝。 28 下雨的日子雲中虹的形狀怎樣,周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形象。我一看見就俯伏在地,又聽見一位說話的聲音。

 

默想:       

以西結在猶大出生和長大。公元前597年他準備在聖殿任祭司的時候,巴比倫人攻擊耶路撒冷,擄走了一萬人,以西結本人也在其中(參王下24:10-14)。整個民族面臨著毀滅。四、五年後,以西結滿三十歲時(這是成為祭司的法定年齡),神呼召他作了先知。在以西結於巴比倫事奉的前六年裏,耶利米仍在猶大向留下來的人宣教。而但以理則在尼布甲尼撒王的王宮供職。猶大人的流放地在迦巴魯河邊,也就是巴比倫與幼發拉底河相會之處。神通過異象與以西結交通,顯明神的真理。這些異象是啟示性的,所以看上去很奇異。在流放中的百姓已經不明白神對他們有什麽旨意。以西結把從神而來的異象帶到他們中間,向他們展示了神那可畏的榮耀和聖潔,並盡早地警告人們犯罪的結果。“有仿佛人的形狀”(26節)啟示了坐在寶座上的神。基督也是用相似的方式以人的形象向人啟示了神,並且為我們預備了救贖的信息。在主的榮耀面前,以西結俯伏於地,看到了聖潔的神和罪惡渺小的自己,完全降服於神。今天,我們雖然肉眼不能見神,但聖靈和我們的心同證我們是神的兒女,令我們用屬靈的眼睛得以看見神的榮耀和聖潔,並使我們產生深切無比的敬畏。

 

禱告:

懷著敬畏的心來到神面前,張開你屬靈的眼睛,定睛在神的聖潔和榮耀之上;感恩神使污穢渺小的你可以藉著基督的寶血遮蓋你的罪惡,使你能夠與神同行;求神潔淨你,光照你內心的幽暗之處,使你可以活出更聖潔的生命,並歸榮耀於神。

 

詩歌:

「聖哉,聖哉,聖哉」- www.youtube.com/watch?v=hS8i9PVuclk

 

“Listening to God” Bible Reading & Devotion: May 11, 2026 – Ezekiel 001

Read chapter in full: biblegateway.com/passage/?version=ESV&search=Ezekiel+001
 

EZEKIEL

INTRODUCTION

The priest Ezekiel was among the Judeans that Nebuchadnezzar brought to Babylon in 597 BC. Five years into this exile, God called Ezekiel to go to Israel (both those in Babylon and those back in Judea) and speak my words to them. Ezekiel often brought this message by composing finely polished poetic oracles and speaking (or perhaps singing) them in public. But he also told stories with symbolic meanings, performed symbolic actions, and described extraordinary visions that he had received.

The book of Ezekiel organizes these messages into three main parts: oracles of judgment against Israel, oracles against other nations, and then promises of Israel’s restoration. These divisions are marked by references to the prophet losing and then regaining his ability to speak. A key vision near the beginning describes how God removed His presence from the Jerusalem temple because of Israel’s evil. The oracles against the nations make it clear that though God’s temple was destroyed, no one should conclude that God is not still in control of the world. Those who threaten His people will be defeated in the end. The book’s closing promises confirm that God will renew the hearts of His people and refresh all life on the face of the earth. Ezekiel’s visions fit the ongoing drama of the Bible: a broken world will be healed when the Lord returns to live with His people in a land that has become like the Garden of Eden.

 

www.bible.com/zh-TW/bible/111/EZK.INTRO1.NIV

 

Ezekiel 1 (ESV)

1 In the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the exiles by the Chebar canal, the heavens were opened, and I saw visions of God. On the fifth day of the month (it was the fifth year of the exile of King Jehoiachin), the word of the Lord came to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the Chebar canal, and the hand of the Lord was upon him there.

As I looked, behold, a stormy wind came out of the north, and a great cloud, with brightness around it, and fire flashing forth continually, and in the midst of the fire, as it were gleaming metal. And from the midst of it came the likeness of four living creatures. And this was their appearance: they had a human likeness, but each had four faces, and each of them had four wings…

15 Now as I looked at the living creatures, I saw a wheel on the earth beside the living creatures, one for each of the four of them. 16 As for the appearance of the wheels and their construction: their appearance was like the gleaming of beryl. And the four had the same likeness, their appearance and construction being as it were a wheel within a wheel. ..

26 And above the expanse over their heads there was the likeness of a throne, in appearance like sapphire; and seated above the likeness of a throne was a likeness with a human appearance. 27 And upward from what had the appearance of his waist I saw as it were gleaming metal, like the appearance of fire enclosed all around. And downward from what had the appearance of his waist I saw as it were the appearance of fire, and there was brightness around him. 28 Like the appearance of the bow that is in the cloud on the day of rain, so was the appearance of the brightness all around.

Such was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell on my face, and I heard the voice of one speaking.

 

REFLECTION:

Ezekiel was born and raised in Judah. When he was preparing to serve as a priest in the temple in 597 BC, the Babylonians attacked Jerusalem and took 10,000 captives, including Ezekiel himself (cf. 2 Kings 24:10-14). The entire nation is facing destruction. Four or five years later, when Ezekiel was thirty years old (this is the legal age to become a priest), God called him to be a prophet. During the first six years of Ezekiel’s ministry in Babylon, Jeremiah was still preaching to those who remained in Judah. Daniel served in the palace of King Nebuchadnezzar. The place of exile of Judah was by the Chebar canal, where Babylon and the Euphrates met. God communicated with Ezekiel through visions to reveal God’s truth. These visions are revelatory, so they look strange. The people in exile do not understand the will of God for them. Ezekiel brought the vision from God to them, showed them the awesome glory and holiness of God, and warned people of the consequences of their sins as early as possible. “A likeness with a human appearance” (v26) revealed the God sitting on the throne. In a similar way, Christ revealed God to people in the image of man, and prepared the message of salvation for us. Before the glory of the Lord, Ezekiel fell face down to the ground, seeing the holy God and the sinful self, completely surrendering to God. Today, although we cannot see God with our eyes, the Holy Spirit and our heart testify that we are children of God, allowing us to see the glory and holiness of God with our spiritual eyes, and causing us to have a deep and incomparable awe.

 

PRAYER:

Come to God in awe, open your spiritual eyes and focus on God’s holiness and glory; thank God that although you are filthy and insignificant, He covers your sins with the blood of Christ so that you can walk with Him; ask God to cleanse you and illuminate the darkness of your heart so that you can live a holy life and glorify God.

 

HYMN:

Only A Holy God – youtu.be/Jxn_fu6rdCU

 

「听主话」读经灵修2026年3月10日:彼得後书003

全章经文:  biblegateway.com/passage/?search=2Peter+003&version=CUVS

 

(圣经和合本)

8 亲爱的弟兄啊,有一件事你们不可忘记,就是主看一日如千年,千年如一日。 9 主所应许的尚未成就,有人以为他是耽延,其实不是耽延,乃是宽容你们,不愿有一人沉沦,乃愿人人都悔改。 10 但主的日子要像贼来到一样。那日,天必大有响声废去,有形质的都要被烈火销化,地和其上的物都要烧尽了。 11 这一切既然都要如此销化,你们为人该当怎样圣洁,怎样敬虔, 12 切切仰望神的日子来到!在那日,天被火烧就销化了,有形质的都要被烈火熔化。 13 但我们照他的应许,盼望新天新地,有义居在其中。

 

默想:

  1. 本章略览:虽然有人讥笑基督再来的事,并且故意抹煞以往的教导,彼得敦促信徒仍应当坚信先知与使徒的教导。神的时间与我们不同,但这个世界必要毁灭。因此要有敬虔的生活,并在主的恩典上长进。
  2. 彼得对「基督至今尚未回来,为什麽主要延迟?」提出两个看法。首先,对我们是很长的一段时间,在神只是一瞬间;因此我们不能以我们的时间观来强加於神。其次,我们要等候一段长的时间,是因为神的宽容,祂不愿有一人「沉沦」。耶稣一天尚未回来,救恩的门就还是敞开的;但是当祂再来时,门就要关闭,那时要悔改就太迟了。
  3. 彼得接着要信徒知道,“因为在那日,天要被火焚烧就融化了,所有元素都因烈火而融解”,所有我们珍惜的事物都要消失。因此祂要信徒谨慎行事。The Message 圣经将11-12节译为“既然所有万物都要这样被毁灭,你应当如何为人?你应当过圣洁敬虔的生活,仰望等候神的日子的来临。”

 

祷告:

继续安静在神面前,与神对话,并聆听祂对你说的话。将心中的思想、问题、触动你的字、词、图画,或是与神的祷告,写在你的灵修笔记簿上面。

 

诗歌:

「主必快来」- youtu.be/F-VFLmU6cXQ

 

「聽主話」讀經靈修2026年3月10日:彼得後書003

全章經文:  biblegateway.com/passage/?search=2Peter+003&version=CUV

 
(聖經和合本)

8 親愛的弟兄啊,有一件事你們不可忘記,就是主看一日如千年,千年如一日。 9 主所應許的尚未成就,有人以為他是耽延,其實不是耽延,乃是寬容你們,不願有一人沉淪,乃願人人都悔改。 10 但主的日子要像賊來到一樣。那日,天必大有響聲廢去,有形質的都要被烈火銷化,地和其上的物都要燒盡了。 11 這一切既然都要如此銷化,你們為人該當怎樣聖潔,怎樣敬虔, 12 切切仰望神的日子來到!在那日,天被火燒就銷化了,有形質的都要被烈火熔化。 13 但我們照他的應許,盼望新天新地,有義居在其中。

 

默想:

  1. 本章略覽:雖然有人譏笑基督再來的事,並且故意抹煞以往的教導,彼得敦促信徒仍應當堅信先知與使徒的教導。神的時間與我們不同,但這個世界必要毀滅。因此要有敬虔的生活,並在主的恩典上長進。
  2. 彼得對「基督至今尚未回來,為什麼主要延遲?」提出兩個看法。首先,對我們是很長的一段時間,在神只是一瞬間;因此我們不能以我們的時間觀來強加於神。其次,我們要等候一段長的時間,是因為神的寬容,祂不願有一人「沉淪」。耶穌一天尚未回來,救恩的門就還是敞開的;但是當祂再來時,門就要關閉,那時要悔改就太遲了。
  3. 彼得接著要信徒知道,“因為在那日,天要被火焚燒就融化了,所有元素都因烈火而融解”,所有我們珍惜的事物都要消失。因此祂要信徒謹慎行事。The Message 聖經將11-12節譯為“既然所有萬物都要這樣被毀滅,你應當如何為人?你應當過聖潔敬虔的生活,仰望等候神的日子的來臨。”

 

禱告:

繼續安靜在神面前,與神對話,並聆聽祂對你說的話。將心中的思想、問題、觸動你的字、詞、圖畫,或是與神的禱告,寫在你的靈修筆記簿上面。

 

詩歌:

「主必快來」- youtu.be/F-VFLmU6cXQ

 

“Listening to God” Bible Reading & Devotion: May 10, 2026 – 2Peter 003

Read chapter in full: biblegateway.com/passage/?version=ESV&search=2Peter+003
 
Chapter 3 (ESV)

But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. 10 But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.

11 Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, 12 waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! 13 But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.

 

REFLECTION

  1. Chapter at a Glance: Peter urged his readers to trust the prophets and apostles despite scoffers who ridicule the Lord’s second coming and deliberately ignore past divine judgment. God’s timing is different from ours, but this present world will surely be destroyed.  So, be godly and grow in grace.
  2. Peter gave two insights into the lengthy delay between the promise of Jesus’ return and its fulfillment. First, God doesn’t view time as we do. What we might refer to as “a few thousand years”, He might think of just as “a couple of days”.  So we can’t impose our time sense on God. Second, God has good reason for the delay.  Christ hasn’t returned yet, because the Lord does not wish that “any should perish”.  As long as Jesus is absent, the door to salvation remains open.  But when Jesus comes, that door will slam shut. And then it will be too late.
  3. Peter then wanted us to know that, when “the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved”, every material things we treasure will be all gone. So, Peter wanted us to act appropriately.  The Message puts vv11-12 this way: “Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming.”

 

PRAYER:

Stay with God for a little longer.  Continue to converse with God and listen to what He wants to tell you.  Then write down any thought and/or prayer in your spiritual journal.

 

HYMN:

Lord I Give You My Heart – youtu.be/gW6PHQAQsD8

 

「听主话」读经灵修2026年3月9日:彼得後书002

全章经文:  biblegateway.com/passage/?search=2Peter+002&version=CUVS

 

(圣经和合本)

1 从前在百姓中有假先知起来,将来在你们中间也必有假师傅,私自引进陷害人的异端,连买他们的主他们也不承认,自取速速的灭亡。 2 将有许多人随从他们邪淫的行为,便叫真道因他们的缘故被毁谤。 3 他们因有贪心,要用捏造的言语在你们身上取利。他们的刑罚,自古以来并不迟延,他们的灭亡也必速速来到。。。

17 这些人是无水的井,是狂风催逼的雾气,有墨黑的幽暗为他们存留。 18 他们说虚妄矜夸的大话,用肉身的情慾和邪淫的事引诱那些刚才脱离妄行的人。 19 他们应许人得以自由,自己却做败坏的奴仆。因为人被谁制伏,就是谁的奴仆。 20 倘若他们因认识主救主耶稣基督,得以脱离世上的污秽,後来又在其中被缠住、制伏,他们末後的景况就比先前更不好了。 21 他们晓得义路,竟背弃了传给他们的圣命,倒不如不晓得为妙。 22 俗语说得真不错:「狗所吐的,牠转过来又吃;猪洗净了,又回到泥里去滚。」这话在他们身上正合式。

 

默想:

  1. 本章略览:彼得指出假教师的错谬,他们自大、邪荡,引诱人犯罪,迷惑、剥削信徒,将来必受审判。
  2. 信徒的自由只有在甘心顺服神所命定安排的生活中,才能找到真正的自由。假教师宣称:「我们是自由的,因为我们可以随心所欲地做任何事情。我们不受束缚、规限或控制。」但他们的真实情况却恰恰相反。我们受造是为了自由,但只有学习跟着神的步伐,我们才能找到自由。假教师因为弃绝了神的道,因此他们在世漫无目标地蹒跚而行。
  3. 在你所认识,所关心的人中,是否有人自以为过着自由的生活,却活在捆绑、愁苦之中?为什麽?
  4. 与神一同为这位不愿跟随神的道来享受真自由的人来忧伤,特别为他祷告,也求神赐机会,让你可以和他分享你所得的真自由。

 

祷告:

继续安静在神面前,与神对话,并聆听祂对你说的话。将心中的思想、问题、触动你的字、词、图画,或是与神的祷告,写在你的灵修笔记簿上面。

 

诗歌:

「赐我自由」- youtu.be/7o8hP_FdZFE

 

「聽主話」讀經靈修2026年3月9日:彼得後書002

全章經文:  biblegateway.com/passage/?search=2Peter+002&version=CUV

 

(聖經和合本)

1 從前在百姓中有假先知起來,將來在你們中間也必有假師傅,私自引進陷害人的異端,連買他們的主他們也不承認,自取速速的滅亡。 2 將有許多人隨從他們邪淫的行為,便叫真道因他們的緣故被毀謗。 3 他們因有貪心,要用捏造的言語在你們身上取利。他們的刑罰,自古以來並不遲延,他們的滅亡也必速速來到。。。

17 這些人是無水的井,是狂風催逼的霧氣,有墨黑的幽暗為他們存留。 18 他們說虛妄矜誇的大話,用肉身的情慾和邪淫的事引誘那些剛才脫離妄行的人。 19 他們應許人得以自由,自己卻做敗壞的奴僕。因為人被誰制伏,就是誰的奴僕。 20 倘若他們因認識主救主耶穌基督,得以脫離世上的汙穢,後來又在其中被纏住、制伏,他們末後的景況就比先前更不好了。 21 他們曉得義路,竟背棄了傳給他們的聖命,倒不如不曉得為妙。 22 俗語說得真不錯:「狗所吐的,牠轉過來又吃;豬洗淨了,又回到泥裡去滾。」這話在他們身上正合式。

 

默想:

  1. 本章略覽:彼得指出假教師的錯謬,他們自大、邪蕩,引誘人犯罪,迷惑、剝削信徒,將來必受審判。
  2. 信徒的自由只有在甘心順服神所命定安排的生活中,才能找到真正的自由。假教師宣稱:「我們是自由的,因為我們可以隨心所欲地做任何事情。我們不受束縛、規限或控制。」但他們的真實情況卻恰恰相反。我們受造是為了自由,但只有學習跟著神的步伐,我們才能找到自由。假教師因為棄絕了神的道,因此他們在世漫無目標地蹣跚而行。
  3. 在你所認識,所關心的人中,是否有人自以為過著自由的生活,卻活在捆綁、愁苦之中?為什麼?
  4. 與神一同為這位不願跟隨神的道來享受真自由的人來憂傷,特別為他禱告,也求神賜機會,讓你可以和他分享你所得的真自由。

 

禱告:

繼續安靜在神面前,與神對話,並聆聽祂對你說的話。將心中的思想、問題、觸動你的字、詞、圖畫,或是與神的禱告,寫在你的靈修筆記簿上面。

 

詩歌:

「賜我自由」- youtu.be/7o8hP_FdZFE

 

“Listening to God” Bible Reading & Devotion: May 9, 2026 – 2Peter 002

Read chapter in full: biblegateway.com/passage/?version=ESV&search=2Peter+002
 

Chapter 2 (ESV)

1 But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed.And in their greed they will exploit you with false words.Their condemnation from long ago is not idle, and their destruction is not asleep…

17 These are waterless springs and mists driven by a storm. For them the gloom of utter darkness has been reserved. 18 For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error. 19 They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved. 20 For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. 21 For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. 22 What the true proverb says has happened to them: “The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”

 

REFLECTION

  1. Chapter at a Glance: Peter warned that false teachers who exploit believers will face judgment. They were arrogant and immoral, and appealed to man’s sinful desires.
  2. Peter insisted that genuine freedom is found in willingly submitting to the life God has ordered and arranged. The false teachers declare, “We are free because we do whatever we please.  We are free from all boundaries, restrictions, restraints”. Exactly the opposite is true.  We have been created for freedom, but we discover our freedom only by following God’s steps.  False teachers ignore God’s way, and are wandering aimlessly.
  3. Among the people you know and care, is there anyone who is living in so-called “freedom” but actually in bondage and bitterness?
  4. Grieve with God over this person’s unwillingness to follow God’s way to enjoy genuine freedom. Pray specifically for this person.  Pray also for an opportunity that you may share the true freedom with him/her.

 

PRAYER:

Stay with God for a little longer.  Continue to converse with God and listen to what He wants to tell you.  Then write down any thought and/or prayer in your spiritual journal.

 

HYMN:

Love Came Down – youtu.be/TQge-HcanSM